Tuesday, December 13, 2022

 Memorial of Saint Lucy, virgin and martyr

(Zephaniah 3:1-2.9-13; Matthew 21:28-32)

Today’s first reading may sound like a denunciation of lax morals typical of the prophet Isaiah.  However, it is from the prophet Zephaniah, who lived a generation afterwards.  Echoes of both Isaiah and Zephaniah reverberate today as many pay scant attention to morals in the pursuit of pleasure.  The prophets assure us that this lamentable condition will change with a remnant attentive to God’s word.

Christ has cleansed his disciples of sin with his blood.  His followers have followed his light of truth and love.  One member of this cohort is St. Lucy, the fourth century Sicilian virgin. Although the data of her life are not known with any certainty, her name expresses what is most significant.  As “Lucy” is derived from the Latin word for light, Lucy reflected the light of Christ in her time and down through the centuries.  She loved Christ more than her own life which she forfeited for him

We too are to reflect the light of Christ.  We might do this in various ways like caring for the poor or teaching children.  We should take care never to let the good that we do be obstructed by bad habits or sins.  In this way more people will be attracted to Christ, the world’s light, whose coming we will celebrate shortly.

Monday, December 1`2, 2022

Feast of Our Lady of Guadalupe

(Zechariah 2:14-17; Luke 1:26-38)

Humans do not initiate Christian repentance.  It is a divine undertaking.  For this reason, both John the Baptist and Jesus preached, "The Kingdom of God is near," before calling people to repent. They urged people to seize the opportunity to meet God on good terms.  This dynamic was also at play at Tepeyac with the Virgin of Guadalupe.

When the Virgen met the indigenous Juan Diego, she introduced herself as the “mother of God.” She represented God to Mexico’s native people.  After Juan Diego carried out her orders, his tilma showed her image, and the Spanish bishop of Mexico recognized the Virgin’s glory.  More significantly, the event resulted in the massive conversion of the Mexican people.

We have heard John the Baptist’s call on the Second Sunday of Advent.  Now is the time to repent.  We may be reluctant to accept the invitation.  When the world goes to celebrate, should we go to confession?  Yes, we should.  The whole point of Jesus’ coming was to save us from sin and death.  The process will be completed with the Easter events.  Let us repent and believe, the sooner the better.

Sunday, December 11, 2022

 THIRD SUNDAY OF ADVENT, December 11, 2023

(Isaiah 35:1-6.10; James 5:7-10; Matthew 11:2-11)

We should take advantage of this opportunity during both the World Cup competition and the Advent season to ask ourselves a question. It will be the same question that the disciples of John the Baptist propose to Jesus in the gospel today: "Are you the one who is to come or do we have to wait for another?" That is, is Jesus the one we are waiting for or should we look to the other to fulfill our deepest desires?

Of course, the answer has to do with what we seek in life. Some yearn for little more than the excitement that comes when their nation's team wins the championship. Jesus may have been a gifted athlete, but nowhere in the gospels does it say that he beat anyone in sports. Those of us who want the World Cup will have to wait for another.

In the first century many Jews awaited the coming of a political messiah who could deliver their people from Roman hegemony. It is possible that Juan thought so. Still, many today want a political leader who can reshape society in the way that suits them. The liberal types would like a mandate that defends the so-called “procreative rights” and immigration rights. Likewise, conservatives would have a leader who keeps the traditional culture intact. However, people with this kind of hope will be disappointed in Jesus. He sternly rejected the idea that he was a political messiah.

Still others see salvation in the person who can meet all of their intimate needs. They want a rich man or woman with good looks and fine sensibilities. Jesus will not fulfill this scheme either because his mission is for the whole world.

Jesus does not fulfill any of these desires. He has come, as he declares to the disciples of John, so that the blind may see and the lame walk, so that the dead may be raised and the poor receive the good news. So, he doesn't come for the middle class or the healthy, people like most of us, it that not right?  No, it isn't. There is a statistic, certainly true, given by a famous psychologist: "One of each of us is suffering." One of each of us has felt abandoned, exhausted, or hurt, at one time or another with repercussions that persist to the present moment. Truly Jesus has come to care for all of us.

Are we not spiritually blind when we think that if God exists, He will forgive my sins whether I confess them or not? One look at the gospel will open our eyes. In it Jesus shows us not only that God exists but also that he has so much love for us that we always want to please him. Are we not spiritually deaf when we do not want to hear the sorrows and sorrows of other people? Again, the gospel presents Jesus welcoming everyone into his company and asking us to do the same. Are we not spiritually dead when we always seek our own pleasure and not the good, the true and the eternal? A man spent many fall weekends hunting. He liked to sit in a hide waiting for a deer. One Saturday the man was in the field with his rifle. It occurred to him that his life was missing something necessary: ​​a relationship with the One who created the earth and all that it holds. The hunter got up and returned to his parish to confess. He now lives happily as a committed layman.

This man along with all of us awaits the return of the Lord Jesus. Let us not doubt that he will arrive because he has promised it. As James says in the second reading, we need to wait with the patience of farmers expecting the harvest. In the meantime, it is up to us to prepare the earth for the Kingdom of God. We break up the clods with prayer and sow the seeds of kindness and love. Among all we sow seeds of kindness and love.

Friday, December 9, 2022

 Friday of the Second Week of Advent

(Isaiah 48:17-19; Matthew 11:16-19)

In today’s gospel Jesus shares with the crowds his disappointment with their response to the call to repentance.  When John made it, he says, the people thought he was crazy.  When he makes it, Jesus continues, they ask whether one who hangs around sinners can be trusted.  Matthew, the evangelist, has Jesus leveling this criticism of the Jews perhaps fifty years before he wrote.  But he was aware that Christians too might reject the call to ongoing conversion with similar excuses.

We have seen in our day increasing rejection of Christ as the path to holiness.  Secularization has accelerated within the past three generations to the extent that in many places mostly grey hairs go to church.  The vast majority neither fear punishment nor try to please God by living impeccably.

Nevertheless, the Church continues to wave a stick and a carrot to move people to reform.  Especially during Advent, we await the return of Christ at the end of time to judge the world.  We also joyfully anticipate celebrating on Christmas his first coming.  Although it may seem like a losing strategy, we know that it can work.  At different times either the soft or the hard approach has gotten through to people’s hearts.

Thursday, December 8, 2022

 Solemnity of the Immaculate Conception of the Blessed Virgen Mary

(Genesis 3:9-15.20; Ephesians 1:3-5.11-12; Luke 1:26-38)

Today’s feast day provides an opportunity to reflect not only on Mary, the mother of Jesus, but also on Jesus, the savior of the world.  The first reading describes the trial scene where God interrogates Adam and Eve and then passes judgment on the serpent.  The couple admit to having disobeyed God’s commandment.  Their guilt will be passed on to all humans except for Jesus and Mary.  The serpent, traditionally recognized as the devil, is destined to be crushed by a human being who has been identified with Christ.

In the gospel’s conversation between God’s angel and the Virgen Mary, Mary is told that her son will be called “Jesus,” a name which means “The Lord saves.” Jesus will save human beings from sin precisely by defeating the serpent-devil.  He will have the power to do so because he is the Son of God conceived by the Holy Spirit as well as the son of Mary.

The second reading further explains the reason for our celebration.  Because God chose us to believe in Christ, we have been purged of the guilt incurred by Adam and Eve’s sin.  Now we exist not for ourselves and not for a limited time.  We exist to give praise to God forever.  Some may question the desirability of giving such praise to another.  We might think of it as the glory of having a brother or sister declared sovereign of the greatest empire on earth.