Saturday, January 1, 2022

 Solemnity of Mary, the Mother of God

(Number 6:22-27; Gal 4:4-7; Luke 2:16-21)

 In the gospel today, we see three groups of people receiving the good news of Jesus’ birth.  First, the shepherds, who have heard from the angels that a savior is born, act on the message.  They go to Bethlehem to see the child who is their Lord and King.  They also tell others of what has taken place to fulfill the angelic call to evangelize.  Hopefully we are responding in the same ways – giving homage to Jesus, the savior, and telling others of how he has benefitted us.

The second group encountered in the passage is the people said to be “amazed” at what the shepherds tell them.  Unfortunately, these hearers of the good news fail to respond in a significant way.  Rather, like many witnesses of miracles later in the gospel, they dismiss the good news as only something “interesting.”  These resisters represent the millions who celebrate Christmas with tinsel and brightly-wrapped presents but avoid the deeper meaning of the feast. 

The third group is really just one person.  Mary has already acted decisively on the good news announced to her also by an angel.  The passage today says that she reflects in her heart on the events taking place.  Thus, Mary becomes the model Christian in whom the word of God has taken firm root and whose fruit is abundant.  We find people like Mary taking time daily to reflect on the Word of God and then living out what that Word teaches.   

Friday, December 31, 2021

 Seventh Day within the Octave of the Nativity of the Lord

(I John 2:18-21; John 1:1-18)

Modern apocalyptic movies feature the antichrist.  He is usually a dark character with satanic power.  He comes to wreck evil upon the world.  However dramatic the antichrist may appear today, he is not described in this way in the Bible.  Today’s first reading gives reference to him.

The presbyter-writer rails against the antichrist.  From what is known of the context, he calls antichrists those who deny that the Son of God came in flesh and blood.  The antichrist would say that Jesus only appeared to have a human body.  According to this thought, Jesus was pure spirit.  His “resurrection” was not a marvelous act of God.  It was as natural as air under water to form bubbles floating upward.

We believe that Christ is God incarnate in a human body.  He really died and really rose from the dead.  We also believe that those who believe in him have the same destiny.  Belief here is multi-dimensional.  We not only assent to this teaching but also follow Jesus’ commands.  As a result, we become children of God.  The gospel also asserts that we receive “grace in place of grace.”  That is, our earthly grace of virtue will be replaced by eternal life.

Thursday, December 30, 2021

 The Sixth Day within the Octave of the Nativity of the Lord

(I John 2:12-17; Luke 2:36-40)

St. Ambrose was an educated Roman civil servant when elected bishop of Milan.  He was not even a Christian at the time let alone a priest.  Yet he was a man of great learning and discipline.  As Bishop of Milan, he helped forge the symbiosis between theology and philosophy.  He also defended orthodox Christianity from heresy and drew a discerning line between church and state.  Perhaps his most famous achievement, however, was bringing St. Augustine into the Church.  Augustine as a theologian, at least, eclipsed Ambrose.  Even to non-Christians Augustine holds an esteemed place as his philosophical reflections still have currency.

The Ambrose-Augustine duo is paralleled by that of John and Jesus.  The gospels relate the two as mentor and disciple with disciple reaching heights beyond those of mentor.  In yesterday’s and today’s readings the comparison is implicit in the figures of Simeon and Anna.  John’s parents, Zechariah and Elizabeth, longed for a child.  When he, John, was born, Zechariah, filled with the Holy Spirit, gave praise to God.  His praise is echoed in that of Simeon, also filled with the Spirit, praise God for the child Jesus.  Similarly, when Elizabeth became pregnant, she gave thanks to God.  Now when Ana sees the child Jesus, she too praises God and tells all Temple visitors about him.

We should not dismiss John the Baptist as peripheral to Jesus.  He forms an integral part of the story.  He is the harbinger of the Messiah as the prophets foretold.  He preaches repentance, a theme critical for us to heed. And he shows humility in front of the Savior – a posture we should adapt lest we think that we can save ourselves.

Wednesday, December 29, 2021

 

The Fifth Day in the Octave of Christmas

(I John 2:3-11; Luke 2:22-35)

The first verses of the Bible say that in the beginning God created light.  Light was to establish order in a universe immersed in chaos.  The order did not last.  In time the universe experienced a moral chaos.  God once again created order by sending His Son, Jesus Christ.

Both readings today feature light.  In the gospel Simeon calls Jesus “a light … to the nations.”  His light will reveal two great truths.  First and foremost, God loves the world.  He wants humans to share His eternal life.  Secondly, to have eternal life, humans must love in return.  Above all, they should love God.  But they must, as well, love their neighbors.  The first reading comments on the gospel truth.  The person who follows Jesus’ command to love stands in the light and is saved.

It is no accident that Christmas is placed around the winter solstice.  The ascendant light symbolizes Christ’s conquering the chaos of sin and bringing life to the world.  We have to follow the light of Christ by doing the often-hard work of love.                                                                                                                                                                                       

Tuesday, December 28, 2021

 Feast of the Holy Innocents, martyrs

(I John 1:5-2:2; Matthew 2:13-18)

The persecution of Jesus and death of the innocents form a necessary part of the gospel.  Certainly, the gospel proclaims “glad tidings.”  But the benefits come at a price to Jesus and those who surround him.  It never pretends to be mere “happy talk.”

Herod, enraged with jealousy, pursues the newborn “king of the Jews.”  Under Joseph’s protection Jesus escapes Herod’s wiles.  The infants around Bethlehem at the time will be slaughtered in his stead. Thirty years hence, however, Jesus will be harassed by other Jewish rulers.  They will succeed in having him killed.  In the end, however, Jesus overturns their schemes as well.  He rises from the dead to show his divine origin.

Like the innocents, we will suffer.  Perhaps suffering is the lot of every human.  But followers of Jesus will be persecuted as much for doing what is right as for doing what is wrong.  Nevertheless, we must follow him to the end.  Then, as surely as Jesus rose from the dead, we will find ourselves in glory.

Monday, December 27, 2021

 Feast of Saint John, apostle and evangelist

(I John 1:1-4; John 20:1a.2-8)

Some may be taken aback by a resurrection account so near to Christmas.  But it reminds us that our celebration must be tempered.  Jesus did not come to make the world perpetually joyful.  Rather he came to lead humans to heavenly glory.  The resurrection is at the heart of that accomplishment.

The Beloved Disciple takes center stage in today’s passage.  He should not be considered the writer of the Gospel of John.  But he evidently provided many of the records on which the gospel is based.  The reading testifies that he believes without seeing the risen Christ.  In this he differs from the other disciples.  They all had to see Jesus before they believed.  Later in the gospel Jesus will say to Thomas, “You have believed because you have seen me.  Blessed are those who have not seen and yet have believed.”  The Beloved Disciple is the first person to do that.

We follow the Beloved Disciple in believing without seeing.  Belief sometimes comes easily as when we attend Mass on Christmas.  “Yes,” we say, “he is here” with all the people around us.  In more skeptical circles, which increasingly make up society, belief requires attention.  We must look deeply into things to see how Jesus best leads us to happiness.


Sunday, December 26, 202

FEAST OF THE HOLY FAMILY OF JESUS, MARY, AND JOSPEH1

(Samuel 1:20-22.24-28; I John 3:1-2.21-24; Luke 2:41-52)

The other day a woman took her four children to mass at noon. All the children sat calmly. When it was time for Communion, they entered the line without discussion. One after another they extended their hands to receive the host. They were well-bred, accustomed to church etiquette. In today's Gospel Jesus shows the same docility in the Temple in Jerusalem.

Mary and Joseph take Jesus to the Temple to familiarize him with the customs of the Jewish people. They celebrate the Passover in which the story of the liberation of the people of Israel is told. They show themselves as good Jews faithful to the Law of God every moment of their lives. This kind of godliness is needed now more than ever.

We live in a time of intensive individualism. Everyone has his own telephone, the symbol of this turn to the self. With the telephone the person does not have to participate in the family, in the classroom, or in any group that surrounds him. Rather, he can have a virtual community at his disposal with his phone. Instead of listening to his parents, he can be tutored by a guru more agreeable to his way of thinking. Instead of reading inspiring books, he can look at stimulating pictures.

Among other things, the question of sexual intimacy in the world of individualism is worth attention. The prevailing culture no longer says that young people must wait until they are married to have sex. Now even in schools, I am told, they teach that intimacy can be beneficial to anyone. According to individualism, the unmarried as well as the married have the right to take advantage of it. It is implied that sex outside of marriage is all right because it gives people pleasure. There are only two restrictions. Both people have to give their consent. Also, the act must be "safe", that is not productive.

It is a big lie. Sexual intimacy is much more than an innocent experience of pleasure to the individual. Rather, it unites two people in a relationship that is at the same time spiritual, emotional, and intellectual as well as physical. Furthermore, it leaves both persons, particularly the woman, deeply affected. By the mere form of the act the participants realize that they are not atoms in life. Sooner or later, they will realize that they are parts of larger units. They are like parts of molecules in which atoms always have their existence. This means that we cannot get much from life alone. Each of us needs other people, and most of us need a stable partner. You cannot overcome the loneliness, the nonsense, and the reproaches of life without this support. In sexual intimacy without a strong commitment from the other, one or both people will one day be left feeling defrauded.

It is particularly the duty of parents to relate both the promise and the responsibility of sexual intimacy. As in other things, you fulfill this duty by both words and actions. You have to sit down with your adolescents to talk about it. You also have to model the companionship of marriage by your support for one another. Today’s gospel ends by saying that Jesus was obedient to his parents. It is hoped that your children will give the same obedience when you share with them about married life.

It is time to make New Year’s resolutions. What are we going to do differently to get more out of life? Attend the noon mass? Very good. Spend less time on the phone? That sounds right. Talk to our adolescents about intimate matters? In this way we can imitate the family of Jesus in Nazareth.


Saturday, December 25, 2021

 The Nativity of the Lord (Mass during the night)

(Isaiah 9:1-6; Titus 2:11-14; Luke 2:1-14)

Soldiers in World War II loved the song “White Christmas” more than any other.  It reminded them of Christmases of long past.  Back then, people always think, people were friendlier; life was kinder.  A white Christmas, of course, is a snowy Christmas.  Snow symbolizes the meaning of the day.  It is literally pieces of heaven falling to the earth.  Its purity represents Christ, the sinless one, who comes to earth to redeem fallen humans.

Soldiers could hardly hear enough of “White Christmas” because they were away from home.  Fighting a war, they were not sure that they would ever see their families again.  We are likewise away from our true home even if we live where we grew up.  As sisters and brothers of Christ, our home is with the Father in heaven.  We may wonder if we will ever get there.  Some may think that heaven doesn’t exist!

Let us heed the command of the angel to the shepherds in the gospel. When they see the angel’s radiance, they fall back in fear.  The angel tells them not to be afraid.  So also, we must not be afraid to believe.  In redeeming us, Christ rose from the dead as the gospels testify.  He has gone before us to prepare the eternal Christmas when we will dine at the Father’s table.  There we will reconcile with one another in everlasting love. 

Friday, December 24, 2021

 Friday of the Fourth Week of Advent

(II Samuel 7:1-5.8b-12.14a.16; Luke 1:67-79)

The Church presents different titles for Jesus on the seven days before Christmas Eve.  In this way it aids our reflection on the mystery of the Incarnation.  The titles comprise the kernel of the “O Antiphons” sung in the “alleluia” acclamation before the gospel reading at Mass.  Someone has cleverly noticed that the first letters of the Latin titles given backwards, beginning with E for Emmanuel on December 23, form the acrostic ERO CRAS, which means “I will be tomorrow.”  Tomorrow we will celebrate Christ’s being with us as a human being.  He is a gift which should take our breath away. 

The titles of the “O antiphons” in the order of the acrostic run as follows.  E is for Emmanuel: Jesus is literally “God-with-us.”  R is for Rex: he is the king who will care for our needs.  O is for Oriens: Jesus comes as the dawn bringing the light of truth.  C is for Clavis: he holds the key of David to heaven’s door.  R is for Radix: Jesus comes from the root of Jesse, a royal pedigree assuring capability.  A is for Adonai: he is the Lord God of Israel who loves the poor and oppressed.  And S is for Sapientia: Jesus dispenses wisdom to assist us on the earthly sojourn. 

We are encouraged to attend midnight mass on Christmas Eve.  The reason for mass at this hour runs deeper than waiting for new day to begin.  Jesus promises to return “like a thief in the night” and asks his disciples to watch for him.  Beyond dining and exchanging presents, we should use the late hours to pray.  We can reflect on the titles of the “O antiphons.”  As much as anything, they help us to see Jesus’ significance.

Thursday, December 23, 2021

 Thursday of the Fourth Week of Advent – December 23

(Malachi 3:1-4.23-24; Luke 1:57-66)

After doing something seriously wrong, we may feel out of sorts.  Guilt weighs on our conscience.  One thing after another seems to go south.  In Shakespeare’s Macbeth after killing the king, both Macbeth and his wife experience a serious of setbacks.  She goes out of her mind, and he is routed.  In the gospel Zechariah commits a serious sin, suffers consequences, but shows himself capable of reform.

Zechariah expressed doubt that the good news of the angel Gabriel could come to pass.  When told that he and his barren wife Elizabeth would bear a son, he questioned God’s authority.  As a result, he was struck speechless.  In today’s passage, the child is born.  Zechariah shows acceptance of God’s authority by naming his son “John” as Gabriel ordained.  Only then is Zechariah’s speech restored.

When John grows up, he will announce the coming of the Lord.  Doing so, he fulfills the prophecy of today’s first reading.  John preaches repentance to prepare the people for Christ’s forgiveness. We too must repent when we do something wrong.  Then, like Zechariah, we can be refreshed to give praise to God.

Wednesday, December 22, 2021

 Wednesday of the Fourth Week of Advent

 (I Samuel 1:24-28; Luke 1:46-56)

The movie It’s a Wonderful Life has more than a Christmas scene to recommend it as an all-time holiday favorite.  More crucially, the film demonstrates the hope that the child Jesus brings into the world.  The schemes of the villain Potter are vanquished.  Meanwhile, poor people are enabled to live with dignity in their own homes.  Most of all, God comes to the help of his faithful servant, George Bailey, in his hour of desperation.

What director Frank Capra puts on film, Mary proclaims in the gospel today.  She sings of how in sending His son into the world, God is fulfilling His promises.  Jesus will feed the hungry with bread.  He will also refute those who regard themselves as better than others. Mary can make these claims after pondering in her heart all that the angel and Elizabeth, tell her.  She is Jesus’ true disciple.  She listens to the word of God, turns it over in her heart, and finally gives it fresh expression. 

All of us should imitate Mary not only with words but also with deeds.  We should not be shy about expressing our sense that God has indeed blessed us.  We should as well act in ways that bespeak God’s mercy to the poor.

Tuesday, December 21, 2021

 

Monday of the Fourth Week of Advent

(Song of Songs 2:8-14; Luke 1:39-45)

The Song of Songs has always held a special status.  It was written as a love poem.  Two young persons seek to be with one another.  Their love transcends sexual attraction, however.  They desire to be only with each other, presumably for life.  Being allegorized, the poem has been accepted into the Canon of Scripture.  Jews see it demonstrating God’s love for His people.  Similarly, Christians understand it as Christ’s love for the Church.  

Today’s reading from the Song of Songs pictures the lover crossing mountains to find his beloved.  It parallels the gospel where Mary, pregnant with Jesus, crosses into the hill country.  She goes ostensibly to support her elderly kinswoman Elizabeth, who is also with child.  Loves converge in various ways.  Mary shows love for Elizabeth.  God has shown love for His people by sending a Savior.  John, Elizabeth’s child, shows love for Jesus with a leap for joy.  Elizabeth expresses love for Mary by calling her “blessed.”

Love knows various levels.  On a basic level we choose to be with people whom we find interesting.  On a higher plane we collaborate with people to meet our objectives in life.  On the highest level we love people for who they are in themselves.  These include our relatives, who share common traits, and our friends, who deepen our lives with meaning.  Christmas shows God great love for us.  It also allows us to express our love for others.

Monday, December 20, 2021

 Monday of the Fourth Week of Advent (December 20)

(Isaiah 7:10-14; Luke 1:26-38)

 We have all heard of contemporary “headhunters.”  These people are personnel specialists who seek the right person for an important job.  They may want someone with a Ph.D. in chemistry and skills as a scuba diver to do critical marine scientific research.  The angel Gabriel plays the role of a headhunter in today’s gospel.

Gabriel is looking for the right person to be the mother of the Messiah.  He goes to Mary who is “full of grace.”  She has been uniquely gifted to do God’s will.  Further, she has shown herself cooperative with that grace.  As the angel says, she has “found favor with God.”  She again shows worthiness to be mother of Jesus when she responds to Gabriel.  She tells him unequivocally, “May it be done to me according to your word.” She will always do God’s will, not her own.

We can be like Mary.  We have been given the necessary grace at Baptism.  We have also cooperated with that grace by helping a neighbor and coming to church.  It’s difficult in today’s narcissistic world to allow God’s will to take precedence over our own.  But we can do it with God’s assistance. 

Sunday, December 19, 2021

FOURTH SUNDAY OF ADVENT, December 19, 2021

(Micah 5:1-4; Hebrews 10:5-10; Luke 1:39-45)

They will soon begin to do so. At the end of December the media always report the most impactful events of the year. They will give first place to the riot in Washington last January. They should mention that the number of deaths attributed to the pandemic in 2021 exceeded that in 2020. Possibly they will include in the report that the swimmer, Caeleb Dressel, won five gold medals in the Summer Olympics. If we were to name the most impactful events in all of history, what would come first?

At least for people of the Western Hemisphere, it has to be the life of Jesus Christ. Jesus has been the star by which many people have navigated their lives for two millennia. In today's Gospel Saint Luke gives us a part of the story of the birth of Jesus. As a good storyteller, Saint Luke reveals his story gradually. He explains step by step the events leading us to Bethlehem. He begins with the announcement to Zacharias of the birth of his son even though he and his wife Elizabeth are old. He then tells of the annunciation to Mary that she will give birth to Jesus even though she is a virgin. Then he deals with the episode we read today: Mary's visit to Elizabeth. This incident is highlighted by the leap that John makes before Jesus while the two are occupying their mothers' wombs. John is acknowledging Jesus as greater than he is. John will only preach repentance while Jesus will become the source of forgiveness.

In the first reading Micah prophesies the place and the result of the birth of Jesus Christ. He says that the Messiah will be born in Bethlehem. It continues saying that his leadership will lead his people to peace. By saying "peace" here, we do not mean only the absence of war. No, peace is better considered as a sense of inner and outer well-being. The second reading of the Letter to the Hebrews indicates what peace consists of and how Jesus achieves it. Peace is the removal of sins so that the person does not worry about his ultimate destiny. Jesus won for humans eternal life by sacrificing himself on the cross. Because Jesus never sinned, he did not have to offer a sacrifice for himself. The benefit of his sacrifice was transferred to his brothers and sisters in faith, which include us. We are freed from all guilt when we unite with him in Baptism or Penance.

Yes, it is difficult for our swollen pride to ask for forgiveness of our sins. However, there are golden examples throughout history. A few years ago, a woman turned from being an abortion provider to being a pro-life leader. Mrs. Abby Johnson had received two abortions when she took charge of an abortion clinic. Then one day while she was viewing an abortion with the ultrasound, she experienced revulsion. In short order she left the directorship of the clinic to join with people opposing this abomination. Mrs. Johnson says that she frequently prays Psalm 30. This psalm tells of being delivered from the jaws of death. She adds that the psalm illustrates how Christ has become an example for her.  She says, “When I felt that I had no hope left, he was waiting for me, waiting to give me joy. "

Maybe we haven't sinned like Abby Johnson. However, it is true that we are all sinners. All of us have put our will before God's will. Christ has saved us from swollen pride and from every other sin. We only have to acknowledge our guilt and ask his forgiveness. It may not be easy, but it is worth it. Once we do, we are going to experience true Christmas peace. 

Friday, December 17, 2021

 Friday of the Third Week of Advent

(Genesis 49:2.8-10; Matthew 1:1-17)

Today the “O” antiphons launch the Church’s proximate preparation for Christmas.  These verses make up the traditional carol “O Come, O Come, Emmanuel.”  They express the yearning of all good people for a savior.  Today’s verse pictures the savior as wisdom.  This gift from God distinguishes what expands one’s soul from what builds up one’s ego.

The gospel reading traces Jesus’ lineage through David and Judah to Abraham.  It goes through Solomon, the Jewish father of wisdom.  More importantly, it exemplifies the order that wisdom creates.  There are forty-two generations from Abraham to Jesus.  They are divided into three groups of fourteen.  This is twice the so-called perfect number.

 For Christmas we should ask God for wisdom.  It by far eclipses any material gift.  We might see Jesus himself as its embodiment.  In the gospel and through the Eucharist he guides us to love God above all and neighbors as ourselves.

Thursday, December 16, 2021

 Thursday of the Third Week of Advent

(Isaiah 54:1-10; Luke 7:24-30)

It took a Lincoln to call a “day of national humiliation, fasting and prayer.”  Statespersons today will not recognize a national sin nor see a purpose in asking God’s forgiveness.  Yet liberals berate the country for racism and conservatives for abortion.  Perhaps it is a waning belief in God that causes the reluctance to repent.  Christians should not be so recalcitrant.

Today’s first reading from Isaiah expresses God’s mercy to Israel.  It has spent scores of years in exile where it acknowledged its sins.  God seems anxious to take back the nation as His beloved.  In today’s gospel Jesus recognizes the Baptist’s role in calling for a similar change of heart.  He describes John as “more than a prophet” because John announces the Messiah’s coming.  Of course, Jesus fills this role by showing God’s prodigious love for all.  

In a sense Advent is a time of repentance.  We may not delineate personal sins as in Lent although any time is right for this practice.  But it is the apt time to recognize social sins like the vestiges of racism and licensing abortion.  After a common penance, we will have more reason to celebrate Christ’s coming.

Wednesday, December 15, 2021

 Wednesday of the Third Week of Advent

(Isaiah 45:6c-8.18.21c-25; Luke 7:18b-23)

Today’s reading from Second-Isaiah – the second part of the prophet’s book – speaks of God’s majesty.  He created light.  Not limiting Himself to physical light, He gave humans moral light as well.  He gave them law.  They can find peace by keeping the law.  Those who rebuke the offer will be rattled and humiliated.  Ultimately, they will have to succumb to God’s sovereignty.

In the gospel Jesus shows that he comes from God.  He works marvelous deeds including giving special attention to the poor.  His works rhyme with those of Second-Isaiah.  Those who follow him are blest; those who reject him are cursed. 

We follow Jesus by obeying his law of love.  It is simply stated but lived only with self-sacrifice.  We are to love both God and neighbor.  This commandment entails limiting what gives us pleasure so that God is praised and other people are uplifted.

Tuesday, December 14, 2021

 Memorial of Saint John of the Cross, Priest and Doctor of the Church

(Zephaniah 3:1-2.9-13; Matthew 21:29-32)

St. John of the Cross lived in sixteenth century Spain.  Buoyed by New World gold, the nation reached its zenith in power and prestige.  St. John questioned the affluence, at least as much as it meant a relaxation in religious life.  Along with St. Teresa of Avila, John set about reforming the Carmelite Order.  Poverty characterized the reform’s exterior discipline.  More critically, the reformers concentrated on prayer and contemplation. 

John’s reform of the Carmelites echoes the call of Zephaniah to Judah in today’s first reading.  The prophet first castigates Jerusalem for wanton behavior.  He complains that the city does not listen to God’s voice but does what it pleases.  He sees conversion in its future, however. In Zephaniah’s vision Jerusalem becomes an example writ large of the first son in Jesus’ gospel parable.  The son claims that he will not obey his father.  Then he comes to his senses and does his father’s will.

Faith calls us as well to reform our ways.  We have to abandon our incessant desire for comfort and to thank God for simple things.  We must also forsake our penchant for entertainment to pursue a deeper relationship with God in prayer.  Prayer and simplicity of life will lead to Christmas peace.   

Monday, December 13, 2021

 

Memorial of Saint Lucy, virgin and martyr

(Numbers 24:2-7.15-17a; Matthew 21:23-27)

As with most early martyrs, little can be said of St. Lucy with certainty.  It is told that she was martyred because she refused marriage after making a promise of virginity.  More interestingly, Lucy is known as the patroness of the blind.  A very late legend depicts her eyes being gouged out as a form of torture.  Although unlikely to be true, Lucy’s eyes link her to both Scripture readings today.

Balaam is a pagan visionary.  God has granted him the ability to peer into the future.  Facing the camp of the Israelites, he sees a mighty king being born someday among them. Jews have interpreted this king as David.  Christians understand him to be Christ.  In the gospel Jesus shows remarkable insight.  He knows the malevolence of the Jewish hierarchy.  Rather than fall into their trap, he puts them on the defensive.

Even if St. Lucy was blinded, she clearly saw the light of Christ.  Indeed, her name reflects this light.  We too have Christ in our inner sights.  We should listen and do what he communicates to us.  Focusing on Christ, we will arrive at our destination of happiness.

Sunday, December 12, 2021

 THIRD SUNDAY OF ADVENT

(Zephaniah 3: 14-18; Philippians 4: 4-7; Luke 3: 10-18)

We usually celebrate the Feast of Our Lady of Guadalupe separately from the Advent season. We honor Virgin now as if there were in the middle of summer. But this separation of feast and liturgical season is hardly necessary. She represents a great deal that corresponds to time of waiting. Anyway, this year we cannot isolate the feast from the season. Falling on a Sunday, December 12 must give cede priority to the Advent season.

During Advent we should be reflecting on the tripartite coming of the Lord. He will come again at the end of time as he came 2000 years ago and as he comes every day. First, he came in the flesh as redeemer of the world. Now he comes in the Eucharist as sustenance for believers. At the end of time he will come in glory as savior of the faithful. When he arrives, he will justify our ways of living righteously. The whole world will realize why we cherish modesty and use moderation. It will know that we have dedicated ourselves to the good of both God and our neighbor for a specific reason. We want the Lord of glory to recognize us as his own.

It can be said that John the Baptist and the Virgin Mary represent the spirit of Advent. The two announce the coming of Christ. Juan does it in the Gospel today by saying “’…one mightier than I is coming.’” The Virgin did it by appearing to the indigenous Juan Diego as a pregnant woman. The ribbons on her dress showed that she was carrying the baby Jesus to Tepeyac, the place of the indigenous people. What is more, she requested the construction of a church so that her son would have a dwelling among them.

The two also indicate how we are to prepare for the Lord's coming. Juan is as direct as a sergeant is to a private. He commands the people to share their clothes with the poor. He tells tax-collectors not to cheat and soldiers not to extort money. We are to carry out these guidelines in our lives. We too must always be honest with money and compassionate towards the poor.

The Virgin was much more subtle in her instructions. She indicated the need for us to focus on God when she presented herself as "Mother of the true God for whom she lives ..." Her determination to have a temple built also taught us the virtues of social justice and fortitude. It was only the right of the indigenous people to have a place where they could praise Christ. However, if the Virgin did not insist, Juan Diego would never have returned to the bishop to obtain it.

Today, the third Sunday of Advent, the priest wears rose-colored vestments at Mass. He does it to lift the spirits of the faithful. It is time for rejoicing. We have to wait just two more weeks for the coming of Christ at Christmas. The first reading instructs us: "Sing, daughter of Zion." Let us sing with spirit because the Lord is very close! The second reading echoes this theme. It says: "Rejoice always in the Lord." Another reason to sing and rejoice is the presence of the Virgin already among us. She has come to help us, her people. She has come to introduce us to her son, the redeemer. As with Juan Diego, she has come to be our Mother.

Friday, December 10, 2021

 

Friday of the Second Week of Advent

(Isaiah 48:17-19; Matthew 11:16-19)

Jesus and John differ in culinary tastes.  As today’s gospel indicates, Jesus enjoys food and drink while John mostly abstains.  The two also differ in their preaching emphases.  Jesus is inclined to speak of God’s concern for the sinner.  John emphasizes God’s wrath for the unrepentant.  In today’s gospel Jesus declares that the people listen to neither.

People are often recalcitrant.  They especially become comfortable to sinful ways.  They know it would be better to reform but cannot muster the will to do so.  They are infected by the sin of acedia, sometimes called sloth.  Acedia is the sin of loving tepidly.  That is, they do not love enough.  Many these days love God, but not enough to go to church.  Alcoholics say that they love their families, but not enough to stop drinking.   In the end they adjust to things the way they are. 

The Son of God has come to us in flesh and blood to move us out of acedia.  He gives us example to show us how to love.  He displays to us the eternal reward awaiting those who love truly.  He prods us with warnings to love sincerely.  We must leave behind slothful ways.

Thursday, December 9, 2021

 (optional) Memorial of Saint Juan Diego of Cuauhtlatloatzin 

(Isaiah 41:13-20; Matthew 11:11-15)

Today the Church, especially in Mexico, celebrates the feast of Saint Juan Diego Cuauhtlatloatzin.  He was the humble indigenous man who received the apparition of the Virgin of Guadalupe.  Under orders of the Virgin, he reluctantly visited the bishop of Mexico.  He told the hierarch to build a church for the indigenous on the hill where many lived.  This simple man can be compared and contrasted to John the Baptist in today’s gospel.

Juan Diego had none of the force of John.  After their first encounter, he tried to avoid meeting the Virgin.  He also served in the church that was eventually constructed on the site of the Virgin’s appearance.  Juan Diego was one of “’the least in the Kingdom…greater than John.’”  Like John the Baptist, Juan Diego completed his mission of announcing the coming of the Lord.  The Virgin should be taken as sign that the Lord is near.  Indeed, one of the characteristics of Our Lady of Guadalupe is that she wears a ribbon of pregnancy around her waist.

Humility becomes anyone.  All of us must become humble if we are to enter the Kingdom of God.  The world of “selfies” and Instagram will take issue with this truth.  But we know that John humbled himself before Jesus.  We too must dwell less on ourselves and more on the Lord.

Wednesday, December 8, 2021

 Solemnity of the Immaculate Conception of the Blessed Virgin Mary

(Genesis 3:9-15.20; Ephesians 1:3-6.11-12; Luke 1:26-38)

Today we celebrate Mary being conceived in the womb of her mother.  The event marks the beginning of the immediate preparation of our redemption.  As a special grace from God, Mary does not inherit whatever DNA disorders the nature of the rest of humanity.  She is not inclined to sin.  She is, as it is said, "immaculately conceived."  All other human beings besides Mary’s son, Jesus, are affected by Adam and Eve’s sin reviewed in today’s first reading.  They disobeyed God’s command not eat from the tree of knowledge of good and bad. 

Today’s second reading reveals part of God’s plan of redemption.  His Son, the same Jesus, has joined us to the Father as adopted children.  Jesus has purified us of the sin of our human parents.  Now we no longer follow our desires but do God’s will.  Mary exemplifies submission to God’s will in today’s gospel.  She is challenged by the request that she undertake an enormous responsibility.  She overcomes her fear to fulfill the request to birth to God’s Son.

We celebrate Mary as the greatest of saints. She never sinned. She showed great courage. And, close to her son, she has proven the most reliable intercessor. We should not hesitate to ask her assistance.  In our becoming sisters and brothers of Jesus through faith, we receive Mary as our mother.

Tuesday, December 7, 2021

 

Memorial of Saint Ambrose, Bishop and Doctor of the Church

(Isaiah 40:1-11; Matthew 18:12-14)

If “all flesh is grass,” then a human being seems not very valuable.  Grass proliferates so that it is found everywhere and costs little.  Human beings likewise are plentiful – now numbering almost eight billion worldwide.  In some places human life seems readily disposable.  Widespread abortion testifies to this bitter fact.  The Scripture readings today give the contrary position.  Human lives mean much to God.

Isaiah refutes the naysayers.  He announces that God is making extraordinary efforts to save human life.  He cares for His people like a shepherd, his injured lamb.  The gospel takes up the image.  It says that as a shepherd goes after a lost sheep, Jesus searches for people who go astray.  Toward the end of all the gospels Jesus makes the ultimate sacrifice to save humans from their folly.

Today’s patron saint, Ambrose of Milan, showed a similar care for people.  He once had the emperor suffer a severe penance for having thousands of people murdered.  He especially cared for people’s spiritual welfare.  He struggled to keep the people free from paganism and the aberrant doctrine of Arianism.

Monday, December 6, 2021

 Memorial of St. Nicholas, bishop

(Isaiah 35:1-10; Luke 5:17-26)

St. Nicholas, the fourth century bishop of Myra in southwestern Asia Minor (now Turkey), was legendary for his pastoral care.  In one story he throws bags of gold into the home of three impoverished girls to save them from prostitution.  Used for dowries, the money enabled the girls to marry happily.  Because of tales like this, St. Nicholas morphed into Santa Claus.  As such, he is the most famous gift-giver of all, except, of course, God himself. 

Although charming, the stories about St. Nicholas pale in comparison to the generosity shown by God.  In today’s first reading the prophet Isaiah envisions God rescuing His people from captivity.  He not only frees them but turns their return through a perilous desert into what sounds like a Holiday cruise.  Similarly, in today’s gospel Jesus not only heals a paralytic.  More importantly, he forgives the man the guilt he bears for his sins.

Although children are too often indulged with candy, a little treat along with a hearty catechesis is in order today.  We want to teach our young of Jesus’ gift of forgiveness.  His sacrifice made up for our sins so that we no longer stand in guilt.  We must confess our sins, it is true.  We also should show our allegiance to Jesus by following his ways.

Sunday, December 5, 2021

 

SECOND SUNDAY OF ADVENT

(Baruch 5:1-9; Philippians 1:4-6.8-11; Luke 3:1-6)

Everyone has heard of global warming. Scientists say that temperatures across the earth are rising. Those obsessed with the issue believe that warming spells disaster by the end of the century. They see the oceans rising to cover the coastal areas and dislocating billions of people. They anticipate stronger storms along with longer dry spells. This message is as threatening as John's in the gospel.

John the Baptist is not new to readers of the Gospel of Luke. He greets Jesus when the two are forming in the wombs of their mothers. Both also preach the need for personal reform with the coming of the kingdom of God. However, their messages are not identical. John emphasizes the negative more than Jesus. For John when the day of the Lord comes, the unreformed will be destroyed like chaff in the furnace.

However, even to John, those who repent have a hopeful future. The first reading describes what this future will be like. It depicts the hope of Jerusalem at the end of the exile. The exiles will come from different places freed from both the scorn and chains of their captors. They will be singing for joy that they have witnessed the glory of the Lord.

In the second reading Saint Paul gives the Philippians an idea of ​​the personal reform required. He especially emphasizes love as the way of life. He says that Christian love has to flourish in " in knowledge and every kind of perception." By these words Paul indicates a simple, unsophisticated spirituality. He wants the disposition of Christians towards others to be more concerned with virtue than with material things. We frequently sees the lack of this kind of perception at Christmas time. Parents often rush to buy gifts their children ask for, even if they are extravagant like iPads and PlayStations. But the same parents often do not provide their children with patience, affection, and good example. One can imagine how their children will turn out as adults. If they are not corrected, they will likely be unappreciative and demanding. A piece of recent news shows this lack of spiritual perception. A couple of years ago some wealthy parents paid hundreds of thousands of dollars to have their children accepted to the most prestigious universities in the country. Obviously these parents did not consider that they were teaching their children that money is worth more than study.

The gospel begins today with John's placement in the history of both Israel and the world. We are reminded of a similar placement for Jesus when he is born. Saint Luke, the evangelist most concerned with history, is indicating the importance of John. As important as Jesus? Not for long. In addition to mentioning the leadership of the world when Jesus is born, Luke recounts his genealogy dating from Adam. John is great because he is the last prophet to announce the coming of the kingdom of God. After John, Jesus introduces the kingdom with healings, other marvelous deeds, and preaching the wisdom of God. Comparing the two is like first seeing the beauty of the countryside and then the glory of the mountains. John's message is worth heeding, but it is only a prelude to the wisdom of Jesus.

It is said that it is easier to listen to a prophet than to live with one. The prophets are so obsessed with their message that they cannot relax. John seems no exception to this rule. He is demanding and unaffectionate.  Anyway, we want to follow him for a bit. For he guides us to Jesus.

Friday, December 3, 2021

 Memorial of Saint Francis Xavier, priest

(Isaiah 29:17-24; Matthew 9:21-37)

Francis Xavier was one of the founders of the Jesuit Order.  He was a friend of St. Ignatius at the University of Paris.  The two, with a handful of others pledged, to live in communion with Jesus for the good of the Church.  Francis took up the challenge of going to the Far East to bring Christ to the people there.

We should see Francis not so much concerned with numbers of converts but with the good of the people.  In a letter he wrote to Ignatius from India, he says people were waiting to be baptized.  Baptism, of course, is more than a ritual.  It is the end of a process of learning the wisdom of Christian living.  Francis no doubt saw himself like Jesus in today’s gospel.  As Jesus literally opened the eyes of the two blindmen, so Francis opened the eyes of the Indian people to the goodness of God.

Recent popes have emphasized how the missions are no longer mostly overseas.  They are increasingly in our neighborhoods and even families.  We must tell others about Christ.  We also want to show the wonder of living the faith to those who do not know it.  Praying and following Christ’s ways brings peace to our souls.  Trials are not as intense for us because Christ is here to support us.

Thursday, December 2, 2021

 Thursday of the First Week of Advent

(Isaiah 26:1-6; Matthew 7:21.24-27)

Many think of Costa Rica as “a nation that is just.”  This small Central American country has high literacy and health indices.  Its income equality makes it enviable to neighboring countries.  Violent crime is minimal.  It has no army to menace its people. Despite some problems Costa Rica may exemplify the nation described in today’s first reading.

Isaiah is having a vision of the end of time.  First, he describes the destruction of the wicked. Then he writes of the blessings God reserves for those who do his will.  In the passage today he contrasts the destinies of a good and of a wicked society.  The good one will live in peace.  The evil one will be annihilated.

The gospel reiterates this lesson.  Jesus tells his disciples that access to God’s Kingdom requires more than prayers.  People must put into practice the lessons he has taught.  He does not speak of just nations but just individuals. “’Everyone who listens to these words of mine,’” he says.  But let us be certain: a nation that upholds social justice will produce good people.

Wednesday, December 1, 2021

 Wednesday of the First Week of Advent

(Isaiah 25:6-10a; Matthew 15:29-37)

People speak of “death with dignity.”  But death always compromises human dignity.  It refuses to recognize the person’s desire not only to live but to thrive.  Of course, what people mean by the term is something less than full dignity.  They mean a death without the depersonalization of medical technology.  Likewise, they have in mind a death without intense, long-term suffering.  They also want to see the person controlling some of the circumstances about her demise.  Full dignity, however, goes beyond these considerations.  It is a quality of soul engendered by virtuous living.  In death dignity is reflected especially in courage that expresses gratitude for life.  Dignity also pursues reconciliation with God and with others to leave the world a more peaceful place.

In the first reading the prophet Isaiah promises a heavenly banquet for those who die with full dignity.  On that occasion the tears that they may have shed bearing pain or seeking peace will be graciously wiped away.  Also, the God to whom they entrusted themselves will come as their savior.  The gospel passage foreshadows that banquet. Showing himself the fulfillment of the deepest human desires, Jesus provides the repast.

During Advent we look for Jesus to come and console us in our efforts to live virtuously.  We yearn for him to escort us to the table of plenty which our Eucharist foreshadows.  Finally, we hear him tell us the best way to prepare for his arrival is the same virtuous lifestyle.

Tuesday, November 30, 2021

 Feast of Saint Andrew, apostle

(Romans 10:9-18; Matthew 4:18-22)

Once it was said that the Feast of St. Andrew was the beginning of Advent.  Of course, that is not true.  But the beginning of Advent always falls on the Sunday closest to the Feast of St. Andrew.  The two events have more in common than this, however.

Advent announces the coming of Christ to judge the world.  Andrew, like the other apostles, preached this message.  Now, almost 2000 years have passed since this message was first proclaimed.  Still Christ has not come.  Is it rational to continue expecting him?

Yes, we can answer, for several reasons.  First, Andrew testified to the risen Christ whom he evidently saw.  Indeed, he was martyred for his testimony.  Second, saints through the ages – including some of history’s wisest people – gave the same testimony.  Their faith was more than the youthful enthusiasm.  It was insight verified by experience.  Finally, the inherent logic of the faith that has been handed down begs adherence.  Meditation confirms that Catholic doctrine conforms well with the deepest human intuitions. Other reasons can be added. Nevertheless, we cannot escape the truth that acceptance of Christ’s return depends on faith.

Monday, November 29, 2021

 Monday of the First Week of Advent

(Isaiah 4:2-6; Matthew 8:5-11)

Advent mostly celebrates the end of time.  It looks forward to the coming of Jesus to judge the world. There likely will be wailing by those deemed as evil.  But these are not necessarily foreign peoples. Today’s first reading envisions all kinds of people climbing the Lord’s mountain for instruction.  Of course, Isaiah saw the pilgrims as learning the Mosaic law.  Christians see it differently.  They say that people come to the holy city to learn about Jesus Christ.

The two resemble one another.  In a sermon on another mountain Jesus said that he fulfilled the law.  In the process he focuses on love.  However, he does not smother action with sentiment.  Rather, he warns about showing off to win people’s praise.  In today’s gospel Jesus commends the centurion for not seeking what might be called a photo op.  The centurion comes to Jesus to ask healing for his servant.  He does not care to be seen welcoming the popular Jesus into his home.

Hopefully we are as circumspect as the centurion. Like him we should seek only what is good for others.  Like him, as well, we should avoid being seen doing good so others might praise us.  If are motives are so pure, we will not be judged harshly by Jesus when he comes.

Sunday, November 28, 2021

First Sunday of Advent

(Jeremiah 33:14-16; Thessalonians 3:12-4: 2; Luke 21:25-28.34-36)

New Englanders have a beautiful Advent tradition. During this season they put a candle in every window of their house. The Irish are said to have brought this custom to America. Once the English rulers banned the Mass in Ireland. Then the Catholics would put a candle in the window as a signal to wandering priests.  They could enter to secretly celebrate Christmas mass. For this reason, a lighted candle in the window has become a sign of hope. It signifies that the people of the house are waiting for the return of a loved one.

When we speak of hope, we must keep two issues in mind. First, what is hoped for? Second, in whom does one put hope? We only hope for things that we do not have. A year ago, many of us hoped for the vaccine. In Cuba now many people wait for the freedom which they feel is near.

In the case of the vaccine, we put our hope in the scientists together with God. We prayed that the Holy Spirit would inspire scientists to invent an effective vaccine. As the season of Advent begins, we hope for something almost unimaginable. We hope to be rescued from sin and death. We put this hope in Jesus who promises us in the gospel that he will return to save us

Today’s gospel today uses a different word to signify Jesus’ return. It says that we are waiting for "redemption." We wait for Jesus to return to rescue us from the bondage of sin and death.  People who have suffered to keep the faith feel the need of redemption. They are the Jews in the time of Jeremiah the prophet, author of the first reading. Exiled to Babylon, they hoped that David's “shoot" would conquer their captors. We recognize Jesus Christ by this title. There are Christians today who, lacking freedom, wait for the "scion of David." In China and Pakistan many Christians live with ridicule and criticism if not threats and attacks. Also, there are the divorced who do not remarry so that they might receive Communion. They too wait for Jesus to redeem them from loneliness.

And how is it that we wait for redemption? Is it just because some roll their eyes when we say grace before eating? No, our need for redemption runs deeper than this. When we get old, we too feel lonely and want to meet dear departed ones. Even young people often live with unbearable conditions from which that they want redemption. For example, the rate of depression and suicide among teens is growing. All of us who make efforts to live with a clean heart hope for redemption. We want to be delivered from the lying and cheating that surrounds us.

The hope for redemption does not eliminate the need to work for a better world. Rather, in preparation for Christ we should redouble our efforts. For this reason, Saint Paul in the second reading urges that we overflow with love for everyone. We do it at home with close attention to our children. We do it at work by giving a day's work for a day's pay. We should also try to assist fellow workers who are lost to find their way to the Lord. We do it in the community with different kinds of support. Perhaps we help in the food pantry for the poor or take an elderly person out shopping.

Of the three theological virtues, hope seems the least appreciated. Faith is basic, the foundation of spiritual life. Saint Paul says that love is the greatest. Who wants to dispute with him? But let us not count hope for nothing. In times it soars like a bird. It sings to us for our redemption. It indicates, as the gospel testifies, that God will provide for us.

Friday, November 26, 2021

 Friday of the Thirty-fourth Week in Ordinary Time

(Daniel 7:2-14; Luke 21:29-33)

The Old Testament forbids drawing images of God.  Nevertheless, people have continued to do it.  Theologians have defended the practice, and the Church has approved it.  Images of God often take on the features of the Ancient One in today’s first reading.  He looks old but not worn.  His white hair bespeaks wisdom, not senility.

The reading also describes a personage named as the “Son of Man.”  Jesus identifies himself with this term.  We Christians, therefore, believe that it is he.  He has conquered the enemies of the people.  The Ancient One justly presents him with kingship of the whole world.

We have approached the end of another liturgical year.  We have celebrated once again in detail Jesus’ victory over sin and death.  He has led us from subjection to evil to freedom as children of God.  We can continue to give thanks to the Father for him.

Thursday, November 25, 2021

 Thanksgiving Day

(Sirach 50:22-24; I Corinthians 1:3-9; Luke 17:11-19)

Thanksgiving is America’s favorite holiday, hands down.  Forget about the Fourth of July.  Forget about even Christmas.  On Thanksgiving Americans travel distances to be with their family.  Most everyone eats turkey.  Many watch football on television. Increasingly popular is a communal morning run.

One thing Americans are having trouble doing in recent years on Thanksgiving is giving thanks to God.  Skepticism has taken root in many places.  People are having have difficulty recognizing a Supreme Benefactor.  They become a little like Bart Simpson in his mealtime prayer, “Thank you for nothing.  We paid for all this food ourselves.”  Most foreigners do not have this problem.  At a Thanksgiving meal they will not only thank God but also name the gifts they are thankful for.  They are much like the Samaritan leper in today’s gospel.

This leper is a foreigner also.  Only the desperation of his disease allowed him to share company with the Jewish lepers.  This condition, however, is not necessary to stand before Jesus.  He welcomes everyone. It’s the Samaritan’s return to Jesus that truly distinguishes him from the others.  He wants to express gratitude to God before the instrument of God’s healing.  For this reason Jesus declares him saved.  The others may obey the law but are not given access to eternal life.  Americans may enjoy a lot of blessings.  But they likewise are not saved unless they give gratitude to God.

Wednesday, November 24, 2021

 Memorial of Saint Andrew Dung-Lac and companions, martyrs

(Daniel 5:1-6.13-14.16-17.23-28; Luke 19:12-19)

As in many places, Catholics in Vietnam have prospered.  Only 7 percent of the population, Catholics have held the position of president of South Vietnam when the country was divided.  No doubt, some of the Church’s influence was an outcome of Catholic schools.  But Catholics have also suffered for their faith.

Today’s patron saint, Andrew Dung-Lac was a Vietnamese priest-martyr of the nineteenth century. He was killed with one hundred sixteen others between 1820 and 1862.  It is said that between 100,000 and 300,000 Vietnamese Catholics were either killed or suffered extreme hardship in the nineteenth alone.  Christ predicts such suffering for his followers in today’s gospel.

How does one square Jesus’ statement that some disciples will be put to death and another that not a hair on a disciple’s head will be destroyed?  One commentator thinks that the second statement is misplaced.  More provocative, however, is Jesus’ command that Christians not prepare in advance a defense for themselves in front of their accusers.  What he seems to want is our trust in him rather than in our own logic or cleverness. 

Tuesday, November 23, 2021

 

Tuesday of the Thirty-fourth Week in Ordinary Time

 (Daniel 2:31-45; Luke 21:5-11)

 The United States, as powerful a nation as it is, cannot control the course of history.  It could not even keep a democratically elected government ruling in Afghanistan. With both Chinese and Russian expansionism as well as an independent European Union, the United States must reassess its purposes.  The prophet Daniel perceives work of this order for Babylon in today’s first reading.

 The Book of the Prophet Daniel is more historical novel than Israelite prophecy.  Nevertheless, there is real truth in its message.  In today’s reading the book’s protagonist warns the king of Babylonia that his rule is soon to come to an end.  However, the author (whoever he may be) has all the rulers of the earth in mind.  His message is that they should not strive to conquer more lands but to establish justice where they rule.  Such statesmanship is necessary because in the end God will judge the nations.  In the author’s prophetic imagination, God’s kingdom is the stone that becomes a mountain filling the whole earth.

 Americans have cause to be grateful for the blessings heaped upon their country.  In its best days the United States has responded graciously by contributing to a better world.  Certainly standing up to the tyranny in the Soviet Union benefited all humanity.  But Americans should not think that their country’s every initiative is just.  Its leaders have spawned injustice in certain times and places for which they are subject to God’s judgment.

Monday, November 22, 2021

 Memorial of Saint Cecilia, virgin and martyr

(Daniel 1:1-6.8-20; Luke 24:42a.44)

Although St. Cecilia is among the most popular saints, little is known about her with certainty.  She is associated with Church music which explains her popularity.  It is said that at her wedding she did not hear the nuptial music but sat apart singing praise to God in her heart.  Also, it is reported that she remained a virgin after marriage!

Cecilia may be compared to the poor widow of today’s gospel in different ways.  Of course, nothing is said, much less known with certainty, about her background.  Yet she is famous as well for the mite she put into the Temple treasury.  It was a sacrifice of note because it was all that she had to live on.

Both Cecilia and the widow are recognized widely because they symbolize Christ.  He too was a virgin who constantly praised God.  More importantly, he gave not just his means but his life to the treasury of God’s love.  By his sacrifice our sins are forgiven.  By it, as well, we have a destiny of singing eternal praise to God with Cecilia and the widow.

Sunday, November 21, 2021

 

The Solemnity of Our Lord Jesus Christ, King of the Universe

(Daniel 7: 13-14; Revelation 1: 5-8; John 18: 33-37)

A tale about the French monarch Louis XIV shows a characteristic of earthly kings. One day two peasants found the king hunting in the field near their lands. One commented to the other that the king was not wearing gloves. The second replied that kings don't need gloves. He explained, “They always have their hands in people's pockets.” In the gospel Jesus testifies that he is not this kind of king. In fact, he says that his kingdom is not of this world.

This phrase does not mean that there are no features of Jesus’ kingdom here. It simply says that the righteousness of the kingdom of Jesus has not yet permeated the earth. The lack of the kingdom of Jesus is seen not only in the increasing number of homicides but also in the lies and disgusting comments found on the Internet. People often criticize each other there not with the intention of correcting but of destroying.

However, the peace of Jesus’ kingdom is found in the hearts of the righteous. A lovely priest shares freely brochures that he bought of the dialogue between Our Lady of Guadalupe and the indigenous Juan Diego. He intends to sow peace on earth by reminding everyone of God's mercy in sending our Lady.  We also hope that the spirit of Jesus’ kingdom has penetrated the walls of our homes. In one parish the priest claims that he has convinced a dozen families to pray the rosary together daily. It is certainly not just by saying the Lord's Prayer and Hail Mary that we find peace. But let us never doubt that such a practice continued for months and years brings countless blessings.

Jesus adds that he has come to "be a witness to the truth." He has in mind the truth of his kingdom. Yes, he says, there exists his realm of love despite the human experience of struggle and resentment. Jesus has come from on high to inform those of the truth that their hope for peace is not in vain. He said earlier in this Gospel of John that all of the truth hear his voice. Unfortunately, Pilate does not listen to him because he is not of the truth.

Hopefully, it is not so with us. May we be people of the truth believing in Jesus Christ and the destiny of life in its fullness that he has won for his followers. We show ourselves as people of truth by preparing this world for the coming of Jesus Christ. In a week we will be entering the Advent season. Among other objectives the purpose of Advent time is to prepare us for Christmas. People of the truth do so by much more than hurrying about buying gifts.  They regularly calm down to meditate on the mystery that will be celebrated. They also think about how they can support the less fortunate as Jesus has supported us with his coming.

In this world of struggle and resentment, some will say that we believers are not of the truth. They will raise the criticism that we believe in a myth. Debating with them would be as futile as banning the sale of turkey during Thanksgiving and Christmas. However, we can always show them that we are of the truth. We do this by praying together at home and at Mass. We also do it by telling the truth even when doing so costs us dearly. Finally, we show that we are people of truth by supporting the unfortunate. We want them also to have the hope of eternal life.

Friday, November 19, 2021

 Friday of the Thirty-third Week in Ordinary Time

(I Maccabees 4:36-37.52-59; Luke 19:45-48)

In all estimation the Jerusalem Temple, when it stood, was the center of Israel’s life.  It was twice constructed.  Solomon built a lovely structure in the tenth century B.C.  This building was destroyed by the Babylonians toward the beginning of the sixth century.  When the Israelis returned from captivity in Babylon fifty years later, they rebuilt the Temple.  This second structure was expanded by King Herod before Christ was born.  It stood less than a century more. The Romans, putting down a Jewish rebellion, almost obliterated it.  What is left, the west or “wailing wall,” remains a place of pilgrimage for Jews.

Both readings today focus on the holiness of the Temple.  In the first, the Maccabean brothers celebrate its rededication after being purified of desecration by Greeks and Jewish apostates.  Jesus symbolically does the same as he drives out merchants.  The Temple was holy because it contained the divine presence from the Scriptures stored in its inner chambers.

Christians do not have a single structure with the significance of the Jerusalem Temple.  The sacrifice of Christ to atone for the sins of all is re-presented in all churches which retain the apostolic succession.  Equally true, we see every baptized person as a kind of Temple.  At Baptism the person receives in his or her soul the Holy Spirit, who is God.  It is our sacred duty to keep the Temple of our soul pure and holy.