Wednesday, VI Week
(Acts 17)
Jerome Murphy-O’Connor may be the greatest living Dominican Scripture scholar. He is also one of the world’s experts on Paul, the Apostle. A few years ago he published a book which he called Paul: His Story. The work tries to fill in the gaps about the life of Paul from what is suggested in the letters of Paul, from the Acts of the Apostles, and from what is known about the geography and history of Paul’s time. Fr. Murphy-O’Connor distinguishes his “story” from historical fiction because he does not try to put words into Paul’s mouth. Rather, he surmises what Paul must have felt and thought when, for example, he had the vision – recorded in Acts -- of first being invited to preach in Europe by the Macedonian.
We might pursue Murphy-O’Connor’s method in considering the reading from Acts today. Some of us have had the fortune of visiting Athens and seeing the Parthenon. All of us have seen pictures of the majestic buildings that represent beauty and wisdom. Of course, Paul is speaking at the Aereopagus, but that place – wherever it is -- likely inspires the same sense of high culture. We can see Paul clearing his throat preparing to use all his rhetorical power and logic to move his sophisticated audience. And the result is catastrophic! Not only do the people not respond favorably; they laugh at Paul. They dismiss him saying in effect, “That’s interesting, but tell us about it at another time.”
But Paul seems to have made one convert -- himself. He will never preach so pretentiously again. When he preaches to the Corinthians, according to his first letter to them, he doesn’t use any sophisticated language. No, he only presents to them Christ crucified which is enough, however, to convince them. Is it enough for us? Can we accept the crucified as our Lord and God? Perhaps it sounds only romantic to do so. But let’s try to be real about the consequences of accepting the crucified Lord. It means standing ready to suffer injury for his sake so that we might experience the glory of his resurrection. Is it enough for us?
Homilette for Wednesday, May 16, 2007
Wednesday, VI Week
(Acts 17)
Jerome Murphy-O’Connor may be the greatest living Dominican Scripture scholar. He is also one of the world’s experts on Paul, the Apostle. A few years ago he published a book which he called Paul: His Story. The work tries to fill in the gaps about the life of Paul from what is suggested in the letters of Paul, from the Acts of the Apostles, and from what is known about the geography and history of Paul’s time. Fr. Murphy-O’Connor distinguishes his “story” from historical fiction because he does not try to put words into Paul’s mouth. Rather, he surmises what Paul must have felt and thought when, for example, he had the vision – recorded in Acts -- of first being invited to preach in Europe by the Macedonian.
We might pursue Murphy-O’Connor’s method in considering the reading from Acts today. Some of us have had the fortune of visiting Athens and seeing the Parthenon. All of us have seen pictures of the majestic buildings that represent beauty and wisdom. Of course, Paul is speaking at the Aereopagus, but that structure – what it was -- likely inspired the same sense of high culture. We can see Paul clearing his throat preparing to use all his rhetorical power and logic to move his sophisticated audience. And the result is catastrophic! Not only do the people not respond favorably; they laugh at Paul. They dismiss him saying in effect, “That’s interesting, but tell us about it at another time.”
But Paul seems to have been converted by the experience. When he preaches to the Corinthians, according to his first letter to them, he doesn’t use any sophisticated language. No, he only presents to them Christ crucified which is enough, however, to convince them. Is it enough for us? Can we accept the crucified as our Lord and God? Perhaps it sounds only romantic to do so. But let’s try to be real about the consequences of accepting the crucified Lord. It means standing ready to suffer injury for his sake so that we might experience the glory of his resurrection. Is it enough for us?
(Acts 17)
Jerome Murphy-O’Connor may be the greatest living Dominican Scripture scholar. He is also one of the world’s experts on Paul, the Apostle. A few years ago he published a book which he called Paul: His Story. The work tries to fill in the gaps about the life of Paul from what is suggested in the letters of Paul, from the Acts of the Apostles, and from what is known about the geography and history of Paul’s time. Fr. Murphy-O’Connor distinguishes his “story” from historical fiction because he does not try to put words into Paul’s mouth. Rather, he surmises what Paul must have felt and thought when, for example, he had the vision – recorded in Acts -- of first being invited to preach in Europe by the Macedonian.
We might pursue Murphy-O’Connor’s method in considering the reading from Acts today. Some of us have had the fortune of visiting Athens and seeing the Parthenon. All of us have seen pictures of the majestic buildings that represent beauty and wisdom. Of course, Paul is speaking at the Aereopagus, but that structure – what it was -- likely inspired the same sense of high culture. We can see Paul clearing his throat preparing to use all his rhetorical power and logic to move his sophisticated audience. And the result is catastrophic! Not only do the people not respond favorably; they laugh at Paul. They dismiss him saying in effect, “That’s interesting, but tell us about it at another time.”
But Paul seems to have been converted by the experience. When he preaches to the Corinthians, according to his first letter to them, he doesn’t use any sophisticated language. No, he only presents to them Christ crucified which is enough, however, to convince them. Is it enough for us? Can we accept the crucified as our Lord and God? Perhaps it sounds only romantic to do so. But let’s try to be real about the consequences of accepting the crucified Lord. It means standing ready to suffer injury for his sake so that we might experience the glory of his resurrection. Is it enough for us?
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