Saint Bonaventure, bishop and doctor of the Church
(Exodus 11:1-12:14; Matthew 12:1-8)
Thirteen years ago Blessed John Paul II wrote an apostolic letter entitled, “The Lord’s Day.” In it he tried to awaken Catholics to the glory of reserving one day a week for prayer, family, and leisure. He also challenged the secularizing idea of weekend which stretches a day for giving thanks in beloved company into two days or more of pursuing personal ambitions. The letter is vintage John Paul: intensely human, deeply reflective, and devoutly holy.
In the Gospel reading today Jesus provides us with his own reflection on the Sabbath. Of course, for him it is the very end of the week, not its beginning. As in Orthodox Jewish communities today, the Sabbath in Jesus’ time is rigorously regulated: no cooking, no walking beyond what amounts to a kilometer, no jumping or handclapping. But observance of the Sabbath was not always so strict. Before the Babylonian Exile the people were more relaxed about keeping the Sabbath. From today’s passage it can be said that Jesus prefers the more flexible interpretation.
Do we feel a twinge of guilt when we stop at Wal-Mart on the way home from church or go to the office for a few hours on Sunday evening? It would not necessarily be unhealthy if we did. We cannot say that such actions are inherently sinful. Indeed, Jesus defends similar deviations from the norm in today’s passage. But still we should not let Sunday go by without giving primary consideration to Jesus. He is, after all, “Lord of the Sabbath.”
