Sunday, June 14, 2026

Eleventh Sunday in Ordinary Time 

(Exodus 19:2-6a; Romans 5:6-11; Matthew 9:36–10:8)

This Sunday we resume reading the Gospel according to Saint Matthew. It will be our guide until Advent. Matthew’s Gospel emphasizes discipleship.  It teaches us how best to serve the Lord.

In today’s reading, Jesus notices how much the people need pastoral care. He sees them as “troubled and abandoned.” To a large extent, the Jewish leadership has failed them. The scribes are preoccupied with the minutiae of the law, while the people long to hear about God’s love. The Pharisees seek places of honor at banquets, while the people need to know how to respond to God’s goodness.

The lack of adequate pastoral accompaniment continues today. However, the problem is not so much that people feel “troubled and abandoned.” Rather, the faithful are often confused and bewildered by the things they see around them. Many people in Western society desire affirmation even when they act in ways that were once considered abominations. The problem is not so much that they want to tattoo their arms up to their shoulders or dye their hair green. Rather, they show little regard for the primacy of the family. They want to live with their partner outside of marriage, to have a same-sex partner, or even to change their biological sex.

These irregularities become particularly visible during this month of June, designated by some as “pride month.” It seems strange to us that so many people want to boast publicly about things that were once considered private. As disciples of Jesus, how should we respond?

Jesus’ recommendation in the gospel that we pray to the Father is particularly appropriate. These sexual matters are profound and sensitive. Wisdom is needed to address them appropriately. What else could we do?

In the first reading, God indicates what He wants from Israel. He says that they will be His chosen people if they keep His commandments. He adds that He will protect the nation as long as it maintains the covenant it has made with Him. In addition to advising prayer, in the gospel Jesus chooses the Twelve Apostles to proclaim this same message of election and protection. He sends them particularly to those who have gone astray to guide them back to the right path. The message remains relevant today.

God's love does not allow us to condone habits that distance those involved from Him. Behaviors such as having sex outside of marriage do precisely this. We may have the opportunity to speak honestly and openly to those in these situations. If so, we can convey to them how their actions offend God. At the same time, we want to hear their personal histories if they are willing to share them. In this way, the give and take will foster mutual understanding and goodwill.

Let's take the case of a Catholic school teacher who has a child in her class with two fathers and no mother. Some might wonder if the school administration should admit children in this situation. However, the Church does not consider admission impermissible in such cases. It reasons that the child will receive a Catholic education. It can be further hoped that by dialoguing with the teacher, his parents will come to value chastity. At the same time, the teacher will learn something about the reasons for and difficulties of having homosexual tendencies.

One might ask if our era is the best time to live in history. Who knows? It is true that we live more comfortably today than at any other time in history. On the other hand, it may be harder now than ever to convey the teaching of Christ. Nevertheless, we are called as ever to follow the Lord Jesus. We must ask for his help as we proclaim his truth.

Friday, June 12, 2026

 

Solemnity of the Most Sacred Heart of Jesus

(Deuteronomy 7:6-11; I John 4:7-16; Matthew 11:25-30)

Some Christians still believe that there is a qualitative difference between “the God of the Old Testament” and “the God of the New.”  In the Old, they say, God is primarily wrathful, even vengeful, with inklings of tenderness.  In the New Testament, they would say, Jesus reveals God to be much kinder and gentler.  Jesus certainly emphasized the Father’s loving kindness, but so do the prophets of the Old Testament.  In the first reading Moses does not refrain from speaking of God’s merciful love.

We might note as well Jesus’ God never hesitating to correct His people when necessary.  The context of today’s gospel is Jesus’ chastising Chorazin, Bethsaida, and Capernaum. Their failure to believe in him as God’s Son, despite his powerful preaching and mighty deeds, required disciplining.  Fortunately, not all reject Jesus.  It is the poorer, lesser educated who tend to accept him.  To these he offers his yoke of wisdom.

Jesus’ wisdom is a product of both his brain and his heart.  By “brain” we understand correct assessment of right and wrong.  By “heart” we mean a proclivity to forgive. Jesus’ heart was pierced on the cross and drained of its life blood but hardly of his mercy.  It dispenses forgiveness where our sins deserve punishment.


Thursday, June 11, 2026

 Memorial of Saint Barnabas, apostle

 (Acts 11:21b-26.13:1-3; Matthew 5:1-12)

St. Barnabas is mentioned a number of times in Acts and the letters of St. Paul.  From all that is said, he is an exemplary Christian disciple.  He donates the proceeds from the sale of his land to the community of disciples (Acts 4:36-37).  He is sent to Antioch as a representative of the Church to investigate the new Christian community there.  One may find in him the gifts of patience and mercy in an incident that occurred while preaching with Paul.  Barnabas’ desire to allow John Mark to rejoin the preaching team after previously abandoning the project contrasts with Paul’s demand that he stay behind (Acts 15:39).

Today’s reading from Acts even testifies to his virtue calling him “a good man full of the Holy Spirit and of faith” (Acts 11:24).  The same Spirit asks that he and Paul be set aside for missionary work (Acts 13:2). It further indicates his ability by naming Barnabas the first of the prophets and teachers at Antioch.

 We should imitate Barnabas.  We certainly can be generous with what we own.  We can also be people of faith ready to forgive others.  We should also speak up in favor of Jesus and the Church.  Jesus’ teachings of self-sacrificial love are called into question by radical groups today.  The Church has detractors for its stand in favor of the assignment of gender with DNA code, the integrity of marriage between a man and a woman, and the dignity of life from conception to natural death. Jesus never doubted these natural truths as he showed us our destiny with God through his Paschal experience.

Wednesday, June 10, 2026

 

Wednesday of the Tenth Week in Ordinary Time

(I Kings 18:20-39; Matthew 5:19-19)

It should be no wonder why Israel is looking to Baal for salvation.  Their land has had draught conditions for years.  The people need rain in order to survive.  Yahweh seems deaf to their pleas.  Then they hear their neighbors speak of Baal, the god of rain, lightning, and fertility.  They say to themselves, “Why not give this god a try?”

Elijah, however, knows that appealing to Baal will only bring ruin to Israel.  He realizes that the reason for the draught is not an indifferent Yahweh.  Rather, Yahweh is chastising them for their faithlessness.  The infidelity is epitomized by their wicked king Ahab.  Elijah challenges the prophets of Baal to a test.  If Baal exists, then as the god of lightening, he should be able to easily burn his prophets’ offering.  But, of course, he doesn’t exist and cannot consume the offering.  Yahweh, however, burns up Elijah’s sacrifice, even after the prophet has made it hard to do so.

Don’t many people – perhaps some of us -- worship Baals?  They attach superhuman status to entertainers, politicians, and athletes.  These people try to fulfill their needs for doing well and being recognized by identifying with these celebrities.  They may even wear their jerseys, copy their hairstyles, or imitate their mannerisms.  Such attention to gifted but inevitably flawed heroes may bring a little euphoria but cannot bring happiness.  Worse, it diverts one from following the true God revealed in Jesus Christ.  If this portrait describes us, we must stop worshipping Baal and concentrate on following Jesus.


Tuesday, June 9, 2026

 

Tuesday of the Tenth Week in Ordinary Time

(II Kings7:7-16; Matthew 5:13-16)

As the United States celebrates its semiquincentennial, its citizens will recall a famous sermon preached by John Winthrop, the governor of the Massachusetts Bay Colony.  In 1630, Winthrop told a shipfull of Puritan colonists that they would be like “a city on a hill” of which the world would take notice.  He exhorted the people to reflect the decency and justice which their faith espoused. The analogy was taken from today’s gospel passage.

In the Sermon on the Mount Jesus coins the expression “a city on a hill.”  He means, of course, that his disciples should lead exemplary lives of virtue.  He himself is the lamp to be reflected by every household as a guide for all the world.  Living as he teaches, they would make of the earth the forerunner of God’s Kingdom.

The United States is not a Christian nation.  It is composed of adherents to many different religious traditions and of people without faith.  Yet its founding principles are largely in line with Jesus’ Sermon on the Mount.  It has always advocated the primacy of law, the virtue of charity, the value of freedom, and (yes) the necessity of belief in God.  It has been “a city on a hill” that has not only guided many to its shores but has served as a model for other nations.