Thursday, June 18, 2026

 

Thursday of the Eleventh Week in Ordinary Time

(Sirach 48:1-14; Matthew 6:7-15)

A man was hurt as a child by the school’s bully.  His arm was twisted behind his back until its ligaments were torn from the bone.  The injury caused intense pain at the moment and long afterwards. He resented his offender until he experienced a conversion when he was writing him a letter about the trouble he caused.

One day, the man found his abuser’s picture and a description of his activities in an Internet search.  The former bad boy was the director of a large trucking company.  The man began a grudge letter but then stopped realizing that he harbored hatred.  The letter changed from vindictive to reconciliatory as the man asked forgiveness for his long-term resentment.  He received a gracious letter back, but it was also a bit disappointing.  The former bully said that he honestly could not recall the incident but was sorry for any injury he had caused.

Sometimes we hurt others without realizing the damage that is done.   We cannot make an adequate apology.  We stand helpless before God unable to feel contriteness for our sin.  In light of what Jesus says in today’s gospel, we should ask God to forgive not only the offenses we are conscious of but also those which we do not realize that we made.  Likewise, we pray that we may forgive others even when – as is sometimes the case -- they do not realize how they have offended us.

Wednesday, June 17, 2026

 

Wednesday of the Eleventh Week in Ordinary Time

(II Kings 2:1.6-14; Matthew 6:1-6.16-18))

There are two transitions in today’s first reading.  Obviously, Elijah is giving Elisha his authority to speak on behalf of God.  The younger prophet will need a double portion of Elijah’s spirit to face the new challenges of his generation.  Elijah defeated the threat of the Baalites to Israel.  But other false gods and empty promises will attract the people.  Elisha will need to assert God’s ongoing presence in their midst.

The second transition is the forever changing times.  Things never stay the same but are always in flux.  Seniors today recall the pre-computer age.  Television threatened the development of children in the 1950s.  Artificial Intelligence reached instantly through smartphones has become the culprit today.  Will our children overcome the challenges of technology to remain peaceful and loving?

They can if they disconnect long enough to hear the voice of God spoken within their hearts.  He will tell them not to worry about being better than others but try to serve the needy.  He will assure them of His love but assert that the world does not revolve around them.  He is at its center with the Son in the Spirit forever making things new.

Tuesday, June 16, 2026

 

Tuesday of the Eleventh Week in Ordinary Time

(I Kings 21:17-29; Matthew 5:43-48)

Biblical theologian John Meier found Jesus’ command, “Love your enemy,” unique.  He examined all extant Jewish and pagan literature before and during Jesus’ lifetime without locating any equivalent saying.  For Meier this indicated that the words come directly from Jesus.  That is, he was convinced that the command could not have been borrowed from another source and attributed to Jesus as “the kind of thing he would say.”  “Love your enemy” may be jarring to those who hear it for the first time, but it is not the only statement of today’s gospel that wakes one from slumber.

Jesus tells his disciples to “’be perfect as your heavenly Father is perfect.’”  This statement sounds almost neurotic.  Conventional wisdom states that “perfection is the enemy of the good.”  Mothers advise their children that only God is perfect and that humans must accept their fallibility.  But Jesus remains unsparing in his command.  His disciples are to become like God in their relations with others; that is, they must treat everyone justly.

Before putting aside Jesus’ command as impossible, impractical, or self-destructive, we need to consider something.  These dictates come with grace of the Holy Spirit.  He is the very presence of God who does not merely help but transforms us.  We are no longer crippled by sin but walk as God’s children. As Bach’s children wrote music approaching the glory of their father’s work so too can our virtue resemble the perfection of our heavenly Father’s.

Monday, June 15, 2026

 

Monday of the Eleventh Week in Ordinary Time

(I Kings 21:1-16; Matthew 5:43-48)

“’Frailty, thy name is woman,’” Prince Hamlet says of his mother, the queen, in Shakespeare’s play.  But it is not true.  Some women, like Lady Macbeth in another Shakespearean play, are as hard as the seats in the church basement.  There is nothing frail either about Queen Jezebel in the first reading.  As her husband, the king, pouts over not being able to obtain a parcel of land, she cooks up a treachery that would impress the Godfather.  She not only defrauds but murders to steal the land away.  Then she triply defies God’s law by arranging false witnesses testify that they heard poor Naboth curse God.  Not frailty but pure wickedness characterizes this dame!

Some may see Jezebel as a figure of the archetypal Eve and cast all women in a negative hue.  But that characterization is erroneous as well as villainous.  In Genesis, both Adam and Eve willingly share the forbidden fruit.  In contemporary life, men much more typically than women commit heinous crimes.  What sin always demonstrates, however, is the human need of redemption.  Somehow humans must be freed from the burden of guilt attached to their crimes.

“...all have sinned and are deprived of the glory of God. They are justified freely by his grace through the redemption in Christ Jesus...,” declares St. Paul in the Letter to the Romans.  Christ has freed Jews and Greeks, men and women, the dark and the light complexioned from the guilt which would hold them in sin like a car stuck in sand.  We celebrate this redemption in the Eucharist.  Here he frees us from our wanton desire to possess, dominate, and even to kill like King Ahab and Queen Jezebel.

 

Sunday, June 14, 2026

Eleventh Sunday in Ordinary Time 

(Exodus 19:2-6a; Romans 5:6-11; Matthew 9:36–10:8)

This Sunday we resume reading the Gospel according to Saint Matthew. It will be our guide until Advent. Matthew’s Gospel emphasizes discipleship.  It teaches us how best to serve the Lord.

In today’s reading, Jesus notices how much the people need pastoral care. He sees them as “troubled and abandoned.” To a large extent, the Jewish leadership has failed them. The scribes are preoccupied with the minutiae of the law, while the people long to hear about God’s love. The Pharisees seek places of honor at banquets, while the people need to know how to respond to God’s goodness.

The lack of adequate pastoral accompaniment continues today. However, the problem is not so much that people feel “troubled and abandoned.” Rather, the faithful are often confused and bewildered by the things they see around them. Many people in Western society desire affirmation even when they act in ways that were once considered abominations. The problem is not so much that they want to tattoo their arms up to their shoulders or dye their hair green. Rather, they show little regard for the primacy of the family. They want to live with their partner outside of marriage, to have a same-sex partner, or even to change their biological sex.

These irregularities become particularly visible during this month of June, designated by some as “pride month.” It seems strange to us that so many people want to boast publicly about things that were once considered private. As disciples of Jesus, how should we respond? Jesus’ recommendation in the gospel that we pray to the Father is particularly appropriate. These sexual matters are profound and sensitive. Wisdom is needed to address them appropriately. What else could we do?

In the first reading, God indicates what He wants from Israel. He says that they will be His chosen people if they keep His commandments. He adds that he will protect the nation as long as it maintains the covenant it has made with Him. In addition to advising prayer, in the gospel Jesus chooses the Twelve Apostles to proclaim this same message of election and protection. He sends them particularly to those who have gone astray to guide them back to the right path. The message remains relevant today.

God's love does not allow us to condone habits that distance those involved from Him. Behaviors such as having sex outside of marriage do precisely this. We may have the opportunity to speak honestly and openly to those in these situations. If so, we can convey to them how their actions offend God. At the same time, we want to hear their personal histories if they are willing to share them. In this way, the give and take will foster mutual understanding and goodwill.

Let's take the case of a Catholic school teacher who has a child in her class with two fathers and no mother. Some might wonder if the school administration should admit children in this situation. However, the Church does not consider admission impermissible in such cases. It reasons that the child will receive a Catholic education. It can be further hoped that by dialoguing with the teacher, his parents will come to value chastity. At the same time, the teacher will learn something about the reasons for and difficulties of having homosexual tendencies.

One might ask if our era is the best time to live in history. Who knows? It is true that we live more comfortably today than at any other time in history. On the other hand, it may be harder now than ever to convey the teaching of Christ. Nevertheless, we are called as ever to follow the Lord Jesus. We must ask for his help as we proclaim his truth.