Tuesday, July 7, 2026

 

Tuesday of the Fourteenth Week in Ordinary Time

(Matthew 9:32-38; Hosea 8:4-7.11-13)

Today’s gospel passage represents a bridge from the first to the second of five sections making up the body of Matthew’s Gospel.  In the first section Jesus delivers his great Sermon on the Mount and begins his ministry of healing and exorcising.  The reading tells of an exorcism and then summarizes Jesus’ work.

The second section begins by noting Jesus’ compassion. He responds to the people’s need for pastoral guidance by drawing his disciples’ attention to it.  But rather than immediately sending them out to minister, he asks them to pray to God.  All pastoral ministry should begin by petitioning the help of the Holy Spirit. Jesus will soon give his “apostolic discourse” instructing his disciples on how to proclaim the gospel.

 It is often said that the gospels are not biographies of Jesus.  Rather they were presentations of events in his life that show why early Christians believed in him as Lord.  Their writers were skilled theologians and dramatists who were utterly convinced that Jesus saves believers from their sins.  They give us additional reason to move beyond our doubts and to follow Jesus with all our hearts.

Monday, July 6, 2026

 

Monday of the Fourteenth Week in Ordinary Time

(Hosea 2:16.17c-18.21-22; Matthew 9:18-26)

Today’s reading from the prophet Hosea complements the history of Israel whose story was told at Mass during the last few weeks.  Hosea prophesied in Israel during the period of its corruption and downfall.  The people abandoned the justice which God’s law sought to establish.  Instead of absolute worship of the Lord God and care for the oppressed, the well-to-do people of both Northern and Southern Kingdoms chose self-gratification and worship of indulgent gods.  The result was disaster.

Hosea writes of a future time when Israel would recognize the true God who rescued their ancestors from slavery and endowed them with a law of moral perfection.  The prophet identifies Israel with a wanton woman who is left in distress.  God calls this woman into the desert of penance where she recognizes her sins and returns to the Lord, her Creator and Redeemer.  Once forgiven, she becomes the Lord’s bride in a union of faithful love.

We recognize the marriage taking place in Jesus’ union with Israel’s remnant which forms the Church.  His cross has cleansed the people of their sins. His resurrection has made her his bride for eternity.  We become his bride when we renounce desires to live for pleasure or power over others.  We also pledge ourselves to God’s honor and glory.  As troubled as our social environment has become, giving ourselves solely to him is a tall order.  But we must not reject it because it promises fullness of life.

Sunday – July 5, 2026

 

FOURTEENTH SUNDAY IN ORDINARY TIME 
(Zechariah 9:9-10; Romans 8:9, 11-13; Matthew 11:25-30)

Of all the symbols of the United States, none attracts more attention than the Statue of Liberty. This colossal monument was a gift from France, originally intended to commemorate the nation's centennial in 1876. It was placed on a small island near New York Harbor so that immigrants arriving from Europe could see it as they entered the country.

Now, as we celebrate the 250th anniversary of our nation, the Statue of Liberty stands as a tribute to the ideals of the United States. From its very beginning, this country has offered freedom, justice, and opportunity to millions of immigrants from every part of the world. It has given them the chance to participate in a society governed by the rule of law rather than by the privileged.

Inscribed on the pedestal of the statue is a poem that captures the spirit of the nation. One of its most famous lines is known by schoolchildren across the country: "Give me your tired, your poor, your huddled masses yearning to breathe free..." The poem was written by a Jewish woman who worked with immigrants. Her words inspired hope in the hearts of the poor and the oppressed, offering them the promise of a better life. They also bear a remarkable resemblance to the words of Jesus in today's Gospel: "Come to me, all you who labor and are burdened, and I will give you rest."

Of course, Jesus' invitation is far more than an offer of political asylum or material prosperity. Rather, it is a call to lasting peace and eternal happiness through a close relationship with him. Trusting in Christ frees us from the anxiety that afflicts so many people who make wealth, prestige, and pleasure the supreme goals of life. Although these values are not evil in themselves, they cannot give us the fullness of life that Christ won for us. Indeed, when pursued without restraint, they can even lead to ruin.

Jesus gives us that fullness of life when we accept his gentle yoke. His yoke—the beam that joins us to him—is his teaching. At times those teachings challenge us, as when he insists that we forgive those who have wronged us. But we should always remember that Jesus is at our side, helping us carry the burden. His friendship comforts us, and his strength makes our load lighter.

It would not be accurate to say that the United States is a Christian nation. Nevertheless, our country has incorporated many values inspired by Christianity, such as equality, freedom, and a welcoming spirit toward the poor and the refugee. On this Independence Day weekend, let us thank God for these principles. At the same time, let us pray that America will continue to live by them. They have been a source of our nation's strength and greatness. And as we strive to remain faithful to these ideals, may God continue to bless the United States.

 

Friday, July 3, 2026

 

Feast of Saint Thomas, apostle

(Ephesians 2:19-22; John 20:24-29)

Earlier in his gospel as in today’s reading, John says that Thomas is also called “Didymus.” This is the Aramaic version of the Greek name “Thomas.”  In both languages the words mean “twin.” John’s explanation of the name does not seem to be parenthetical.  Rather he may be suggesting that we identify with him.  We are Thomas’ twin.  Like Thomas, we are on a journey to know the Lord.  Of course, our journey is spiritual where Thomas is both physical and spiritual.

Thomas is introduced in the gospel as Jesus decides to return to Judea to raise Lazarus from the dead.  When the other disciples warn Jesus of the danger of the return, Thomas enthusiastically proclaims, “Let us also go to die with him.” As young men and women the thought of dying for Christ was attractive to us as well.  We thought of ourselves as becoming heroes praised by the people and assured of a martyr’s reward.  But aging often wears the soul as well as the body.  We become more cautious not wanting to cut short the years remaining to us.  Thomas becomes skeptical of Jesus’ resurrection.  He will not believe when the other disciples tell him that they have seen the Lord.  In the same vein, we begin to doubt the value of martyrdom. However, when the risen Jesus appears to him, Thomas professes faith that he is Lord.

Not because we have seen the risen Lord but because we have witnessed his glory, we profess faith in the Resurrection and the Lordship of Jesus.  What have we observed?  We have heard stories of the saints and have known holy men and women whose lives manifested an uncompromising love of Christ. We have noted how Christian doctrine quite sensibly coordinates both Scripture and experience.  And who of us has not prayed to Jesus and not found our requests honored?  We know that the Lord Jesus lives and follow the road he marked for us in the gospels.  If God calls us to martyrdom, we will not run away from it.

Thursday, July 2, 2026

 

Thursday of the Thirteenth Week in Ordinary Time

(Psalm 19)

The psalm response today gave rise to a memorable line of Abraham Lincoln: “The judgments of the Lord are true and all of them just.” Lincoln was reflecting on the Civil War in his magisterial Second Inaugural Address shortly before his assassination.  He lamented how the war devastated the land and slaughtered its people.  Yet at the same it facilitated God’s purpose of ending slavery in the nation.

The psalm itself gives tribute to God’s creation.  It begins with a reflection on the sun which comes and goes every day as it warms the earth.  The psalm continues with a paean to God’s law.  Like the sun, the law is unrelenting in its benefit for the people.  It instructs all as it lays down the rules for a just society.

As the United States celebrates its two hundred and fiftieth anniversary, it should thank God especially for Abraham Lincoln.  As its president, he led the people to a self-understanding that coordinated its high aspirations with the people’s deep Biblical faith.