Sunday, August 23, 2026

 TWENTY-FIRST SUNDAY IN ORDINARY TIME, August 23, 2026

(Isaiah 22:19-23; Romans 11:33-36; Matthew 16:13-20)

Today’s Gospel should be familiar to most Catholics. We see it repeatedly as proof that the Lord chose the pope as the leader of the Church. The establishment of the papacy is more complex than a single Gospel passage can express, but Matthew 16:18 points in the right direction.

In the gospel, Jesus gives Simon more than a new name. He bestows on him a momentous title. “Peter” comes from the Greek word petros, meaning “rock.” Simon Peter is the rock upon which a solid church can be built. Jesus says at the end of the Sermon on the Mount that the wise man builds his house on rock (Matthew 7:24). Here he demonstrates his wisdom.

Jesus sees Simon as the foundation of his church for several reasons. Above all, he cites Simon’s intimacy with God indicated by his having received the revelation that Jesus is "the Messiah, the Son of the living God." Furthermore, Simon has displayed several qualities necessary for a leader. He speaks well; in fact, he serves as the spokesperson for the disciples. In today's Gospel, when Jesus asks, "But what about you? Who do you say I am?" it is Simon who gives the answer. Moreover, Simon acted with confidence when he stepped onto the water, imitating the Lord (Matthew 14:28).

In the other Gospels and in the Acts of the Apostles, Simon demonstrates other leadership qualities. In Luke, he is sensitive to Jesus’ imminent suffering as he tells the Lord that he is ready to die for him. (Yes, the remark is a boast; nevertheless, it is intended to support Jesus.  In fact, Peter will eventually give his life for him.) In the Gospel of John, Peter shows strong love for Jesus when the risen Lord appears to his disciples on the beach. Perhaps more to the point, in Acts, Simon Peter exhibits authority in different ways.  He preaches dynamically, he heals numberless times, and he makes decisions on behalf of the community.

What are the responsibilities of the Pope that require rock-solid stability? Many could be listed, but let's limit ourselves to three. First, the Pope must promote unity. From the beginning, the Church has lost whole groups of members. The First Letter of John describes such a division. This year, Pope Leo has been dialoging with the bishops of Germany and with the Society of Saint Pius X to prevent them from putting themselves outside Church authority.  In addition, more recent popes have been in constant discussion with the Orthodox and Protestants in the hope of reconciliation.

The Pope must also ensure that Church doctrine does not fall into error. In the First Letter to the Corinthians, Saint Paul had to correct those in the community who were denying the resurrection from the dead. There are similar issues today that concern Pope Leo. They particularly concern moral issues, but there are also dogmatic concerns. For example, many today believe erroneously that in vitro fertilization is justified. One dogmatic issue that has raised the concern of recent popes is how some theologians claim that Muslims, Buddhists, and Hindus are saved without belief in Christ.

The most important responsibility of the Pope, because it was Jesus' priority, is to maintain the Church as a community of charity. It is insufficient for Catholics to attend Mass if they scoff at participating in food drives. It is not enough for them to pay a tithe to their parish if they show disdain for people of other races. Demonstrating fraternal love for those in need, Pope Leo recently sent more than one hundred thousand euros to Venezuela to help earthquake victims.

In every election of a new pope, we are reminded that the one elected will not be the successor of the pope who just died, but of Peter. The modern pope must show the qualities of the first one to recognize Jesus as "the Messiah, the living son of God."  He also must be willing to sacrifice himself for Jesus’ flock.

Friday, August 21. 2026

 Memorial of Saint Pius X, Pope

(Ezekiel 37:1-14; Matthew 22:34-40)

If we are moved by today’s reading from Ezekiel, we are not the first to be so affected.  Sixth century B.C. Jews in Babylon heard the words as the Lord’s a promise that they might return to their homeland.  Christians have understood them for ages as people rising from sin to a vital life of charity.  We also find in them hope for the resurrection of the dead at the end of time.

Pope St. Pius X, today’s patron, probably read the passage in a different way.  The Church during his papacy at the turn of nineteenth century faced multiple challenges.  The faithful often refused to receive Holy Communion.  Church theologians were trending toward Protestant speculation of established doctrine. Also, both Canon Law and Church-state relations sorely needed mending.  Pius dedicated his pontificate to reforming the Church in these areas so that it might enjoy ever abundant life.

We also should hear the words of Ezekiel as a summons to reinvigoration. We may be encouraged by a recent trend of young adults to the Church, but their numbers likely fall far short of the attrition of teens after Confirmation or of midlife Catholics losing interest in the Sacraments.  Dry bones rising to new life inspire us to hope not only for eternal life but that the Church might sway the lives of all in the direction of the Lord.

Thursday, August 20, 2026

 

Memorial of Saint Bernard, Abbot and Doctor of the Church

(Ezekiel 36:23-28; Matthew 22:1-14)

In today’s often cited first reading the prophet Ezekiel foresees the reemergence of the People of God.  He writes that the Babylonian exiles, chastened by the loss of homeland, compatriots, and temple, will return to Israel as not only stronger but also as more loving.  They will possess the spirit of God to enable them to live according to God’s will.  What Ezekiel envisions is lived, not for the first time, in the life of St. Bernard of Clairvaux, today’s patron.

Bernard was the son of a twelfth century French nobleman.  From youth he exhibited exceptional talent and energy.  Dedicating himself to God as a monk, he became a reformer of the monastic system by inculcating a spirit of poverty.  Nevertheless, he was a friend of bishops and monarchs.  He is sometimes called the greatest man who lived in his time.

The poverty that Bernard recommended was firm but not cruel.  It has something to say to us in our contemporary world for convenience.  Evangelical poverty does not impoverish us.  On the contrary, it makes us richer.  It enables us to know some of the travails of the suffering.  It conserves resources that might be shared with others.  And finally, it allows us to identify with Christ, our teacher and Lord.

 

Wednesday, August 19, 2026

Wednesday of the Twentieth Week in Ordinary Time

(Ezekiel 34:1-11; Matthew 20:1-16)

Wage-structure is often contentious.  Last week the news reported how Mayor Zohran Mamdani of New York created a controversy by demanding that transport companies like Amazon and Federal Express hire their own workers rather than pay subcontractors.  The mayor’s objective is evidently to increase workers’ wages in the city.  In today’s gospel Jesus says something controversial about wage structure although it hardly resolves the question in our society.

In the parable of the “Workers in the Vineyard” Jesus describes the bounty of the Kingdom of God.  He says that God is so rich and generous that he can give to those who live under His rule a short time as much as those who have stayed for a long haul.  No one should feel mistreated by the arrangement because all receive the kingdom’s huge (what might be called) “retirement benefits.”

Jesus does not mean to establish labor policy for a nation with the parable.  He does intend, however, to recommend that everyone be kinder and more generous like the landowner in the parable.  Whatever we have is from God.  Like God we should love others which implies a promise to provide support in some way or another.

Tuesday, August 18, 2026

 Tuesday of the Twentieth Week in Ordinary Time

 (Ezekiel 28:1-10; Matthew 19: 23-30)

 What do you give to the person who has everything?  A gilded telephone? Designer earbuds?  There will always be a new luxury product to spend one’s money on.  The prophets chastised such conspicuous consumption.  It not only ignored the needs of the poor; it prioritized things to God.  In today’s Scriptures both Ezekiel and Jesus criticize the accumulation of wealth for consumption.

 Ezekiel sets his sight on the prince of Tyre.  The man has accumulated countless riches but has not heeded the Lord of Israel.  The prophet predicts he will have a hard fall at the hands of the Babylonian invaders.  Jesus, likewise, foresees a bitter outcome for those who make money their greatest treasure.  He says that they cannot enter the kingdom of God.

 Money itself is not evil.  Indeed, it enables us to live with a modicum of ease.  Pursuit of money while forgetting to honor God and to assist our neighbor, however, will cause our undoing.  We may think that we are increasing our stature, but in truth we are preparing our ruin.  The proper stance toward money is always gratitude to God for having received it and generosity toward the needy for having imitated Christ in their suffering.