Sunday, May 31, 2026

SOLEMNITY OF THE MOST HOLY TRINITY 

(Exodus 34:4-6, 8-9; II Corinthians 13:11-13; John 3:16-18)

Today’s readings focus on one of the deepest mysteries of our Christian faith. From almost the very beginning, the Church has proclaimed the Father, the Son, and the Holy Spirit as God. In time, the triune God came to be called “the Most Holy Trinity.” For eight centuries there were controversies about how the three persons relate to one another. Even today there is misunderstanding of the doctrine. So we may ask: why does the Church bring the Trinity into the liturgy at all? The answer is not difficult: because the doctrine of the Trinity shapes the way we live our daily lives.

The Judeo‑Christian understanding of God differs from others. The defining characteristic of the God of the Bible is not power but love. Almost all ancient peoples believed that the world was created through battles among the gods. The culture of Babylon, where the Jewish leaders were exiled for half a century, offers a typical example. The Babylonians believed that the great goddess Tiamat represented all the forces of terror: storms, floods, famine, and invasion by foreign tribes. To defend themselves from disaster, the lesser gods asked the great god Marduk to protect them from Tiamat. Marduk agreed to save them on the condition that they become his servants. Then Marduk cut Tiamat’s body in two to form the sea and the land. Once the world was established, the gods created human beings to bear the yoke of divine service. They were in no way equal to the gods—neither their partners, nor their image-bearers, nor stewards of their lands.

The Babylonian creation story is completely different from the biblical account. In the Bible, the one God created the world with the intention of allowing human beings, made in his image, to care for it. In time, God shared with them his name so they could call upon him in their need. In the reading from Exodus, God reveals himself as “compassionate and gracious, slow to anger, rich in mercy and faithfulness.” In other words, God is loving.

The understanding of God as loving expanded with the coming of Christ. Today’s Gospel speaks of God’s “only Son.” There is great love between the Father and the Son. Yet the Father handed over his Son to save us from sin. If it is true that one who loves greatly acts greatly, then this gift of the Son reveals the Father’s love for us as well. As Saint Paul: “I am convinced that neither death nor life, nor angels nor principalities, nor the present nor the future, nor any powers, nor height nor depth, nor any other creature will ever be able to separate us from the love of God in Christ Jesus our Lord” (Rom 8:38‑39).

The love between the Father and the Son is identified as the Holy Spirit. The Spirit is not merely a common trait of the Father and the Son like strength. Rather, the Spirit is the dynamic love that unites them forever. Their mutual love overflows and reaches us so that we may become holy like they are.

The Most Holy Trinity is utterly unique. It cannot be described easily. What distinguishes the three persons? It is not what they think for all three think alike. Nor is what they want for all three want the same. Nor is it where they are for wherever one is, the other two are present. Nor is it what they do; what one does, the others do as well. The only way they differ is in their relationships with one another. One is Father, another is Son, and another is the Spirit of love.

The doctrine of the Trinity serves to remind us of the priority of love in our behavior. Just as the Father loves the Son and the Son loves the Father, so we are called to love one another.

 

Friday, May 29, 2026

 

Friday of the Eighth Week in Ordinary Time

(I Peter 4:7-13; Mark 11:11-26)

If you are offended by today’s gospel, you are not alone.  Some sympathize with the money changers and the dove merchants in the Temple.  Soft hearts say, “They are only doing what others have done for centuries to earn a living for their families.”  Or you may be scandalized by Jesus’ condemnation of the fig tree.  “Is Jesus ecologically indifferent?” tree-huggers ask.

The problem lies, however, not in Jesus’ actions but in people’s inability to appreciate what is taking place. It may not be “the time for figs,” but it is the time for salvation.  The world must stop and take notice if it is to survive.  More than humankind is at stake.  With the Death, Resurrection, Ascension of Jesus and the Descent of the Holy Spirit all creation will be renewed.  This is not a business-as-usual moment, but one that cries for repentance and belief.

St. Paul will tell us in his Second Letter to the Corinthians, “Behold, now is a very acceptable time; behold, now is the day of salvation.”  We must always live in this “now” by practicing every word that Jesus has taught us.  Jesus may offend at times, but his offense is given to heal us.  He calls our attention to his redemption that is taking place.

Thursday, May 28, 2026

 

Thursday of the Eighth Week in Ordinary Time

(I Peter 2:2-5.9-12; Mark 10:46-52)

The other day the newspaper reported on a family with combined income of $500,000 a year.  The feature of the story was that the family considered themselves “middle class” struggling to make ends meet.  Imagine that: earning a half million dollars a year and thinking you are just like anyone else!  Some people of privilege cannot think of themselves as special.  This seems to be the state of mind of the those whom the Letter of Peter addresses in today’s first reading. 

The author of the letter reminds the people of how fortunate they are.  He tells them that they are privileged to be called by Christ and accepted into his Church.  Now their lives, cleansed from sin by Baptism, give praise to God.  They should see themselves as the building stones of a magnificent cathedral revealing the glory of Christ and the saints. 

We enjoy the same special status as the early Christians.  We too have been called to stand out as people renewed by Christ’s teachings and the Holy Spirit.  It is important to remember why we are privileged.  The Lord has gifted us not so much for our sake but for his mission.  We are chosen in order to model for others God’s justice.  The half million dollar calling must not be squandered but put to good use.

Wednesday, May 27, 2026

Wednesday of the Eighth Week in Ordinary Time

(I Peter 1:18-25; Mark 10:32-45)

Renaissance bishops were no less notorious than Renaissance popes for “lording it over their subjects.”  Church reform in the Council of Trent included bishops governing no more than one diocese and residing within that diocese.  In today’s gospel Jesus indicates serving the members of their diocese is essential as well for successors to the apostles.

Most bishops today render such care.  One bishop stood out among his peers for such service twenty-five years ago.  Bishop Kenneth Untener of Saginaw, Michigan, sold the bishop’s palace after his ordination.  He then stayed with pastors in rectories for extended visits to parishes.  When Untener discovered how dissatisfied parishioners were with rambling homilies, he resolved to give homiletic workshops.  Bishop Untener traveled throughout the country showing priests how to limit homilies to one point and four minutes. 

As Jesus wanted his disciples to care for the faithful, he wants all of us to serve one another.  This rule especially to those in positions of authority.  Whether we are baseball managers or baby-sitters, our principal concern should be modeling Jesus’ way of leadership.  We should be slow to criticize and quick with gratitude.  We should be patient and kind, never rude or demeaning.  Like Jesus, we should be ready to make sacrifices for the good of our charges.

Tuesday, May 26, 2026

Memorial of Saint Philip Neri, priest

(I Peter 1:10-16; Mark 10:28-31)

Novelist Ann Lamott writes of Rosie, a young tennis player who is prone to cheating.  Rosie calls balls that hit the line “out” in order not to lose a point.  A man sees her doing this and tells her so.  But more than correcting her, he befriends Rosie and admits, “I did what you did....I cheated.”  The young player eventually recognizes her fault and overcompensates.  She starts calling balls that go beyond the line “in” so as not to appear dishonest.  But then Rosie summons the courage to call all the shots as she sees them.  One day during a match her friend sees Rosie calling shots correctly and begins to leave.  Rosie’s mother asks him if he doesn’t want to see Rosie win. The man answers, “’I already have.’”

In today’s first reading Peter calls the Christian community to the integrity which the man calls Rosie.  Christians are to give up “the desires of our former ignorance.”  In turn, they are to live in accord with the holiness of God.  Honesty needs to be implicit in everything they do.  For this reason, they are to “gird up the loins of (their) mind.” That is, they are to stand ready to do what is right and not what is self-serving.

Perhaps more than ever we are inclined to lie.  Social media have multiplied the desire to exaggerate if not to fabricate.  To initiate a message or image that “goes viral” fulfills the dreams of many even if it distorts reality.  In truth, however, it is just another example of the oldest sin, pride.  In line with our Christian vocation, we should take care not to exaggerate and never to lie.