Sunday, March 27, 2022

 

Fourth Sunday of Lent, March 27, 2022

(Joshua 5:9.10-12; II Corinthians 5:17-21; Luke 15:1-3.11-32)

Where St. Paul says that Christ became sin, he does not mean that he was a sinner.  “Sin” describes the precariousness of the human condition.  Women and men can live holy lives, much like angels whose only desire is to serve the Lord.  Unfortunately, many choose the opposite.  They focus on selfish pursuits.  They do not think of God, much less of others.  The second son in the parable of today’s gospel opts for this egotistical road.

It does not take long for the young man to be blindsided by reality.  He loses everything, even food for survival.  Rehearsing his apology, he returns to his father.  There he meets only mercy.  The father is ecstatic to see his son alive.  He does not listen to the apology.  He only showers affection upon his son.

Recently someone told me another version of a familiar story.  A man was discovered on skid row in Chicago.  He was drunk and homeless.  His founder provided him a place to stay and good counsel.  Soon the drunkard was attending meetings of Alcoholics Anonymous.  Sixty years later he died a happy death.  He never forgot the day of his return to sobriety.  Like the second son, he humbled himself in order to survive.  Again like the second son, he fell into the hands of God, his loving Father.

Sunday, April 3, 2022

 FIFTH SUNDAY OF LENT, April 3, 2022

(Isaiah 43:16-21; Philippians 3:7-14; John 8:1-11)

Once a holy man was traveling on foot through the forest. When he stopped for the night, an assailant came upon him. The ruffian demanded the most valuable thing he was carrying. Without delay the holy man opened his bag, took out a diamond as big as a grapefruit, and presented it to the assailant. The assailant took the diamond and left. In a short time he returned to the holy man. He told him, "Now give me the thing that made you part with this diamond." In the second reading Saint Paul shows us such a valuable thing.

Paul has had the experience of knowing Christ on several occasions. On the road to Damascus Christ appeared to him asking why he was persecuting them. The Acts of the Apostles recalls other meetings and also II Corinthians. We have similar experiences in prayer. We can sense the presence of Jesus urging us to be less inclined to anger and more kind and loving. He assures us that he will be with us come what may.

The story told in today’s gospel reinforces our trust in Jesus. He controls the situation with all the skill of a surgeon in the operating room. He first outwits the Pharisees who uses the adulteress to trap him. Their strategy is if Jesus says that the woman should be stoned, he would be violating Roman law. But if he says that she does not deserve death, he would be ignoring Jewish law. Jesus outsmarts them with the demand that the sinless person cast the first stone.

His treatment of the woman seems even more wonderful. Only the two remain, as Saint Augustine says, "misery and mercy". Jesus does not condemn the woman; neither does he scold her. He just corrects her. He tells her to go and sin no more. She will be so grateful to Jesus that she cannot ignore his mandate. He treats us the same way.

Not only does Jesus forgive us; he also helps us to sin no more. He teaches us how to live with our hearts set on the good of our neighbor, not on desire for his or her belongings. In addition to teaching, he shares with us the Holy Spirit that strengthens us spiritually. By receiving Holy Communion, we realize that we are not alone in the struggle. Rather we are part of a great family that includes the angels, the saints, even Christ as well as the other communicants.

Now we should better understand the first reading. Through the prophet God says that he is going to do something new. It will be as refreshing as a river in the desert. The new, the refreshing thing is Jesus Christ. He has not come to judge us but to justify us. He does not make excuses for our faults but corrects them so that we live honorably. We will live as upright as oak trees giving nuts to the squirrels and shelter to the birds.

The discovery of a "new" star was recently reported. In addition to not being really "new", this star attracted attention because it does not conform to astronomers' theories. It is so with Jesus. He lived two thousand years ago, but to many, even us, he is new. He does not conform to the old models of judging and scolding. He simply corrects us and justifies us. We will see this process take place in the liturgies within the next two weeks.