Showing posts with label Isaiah 43:16-21; Philippians 3:7-14; John 8:1-11. Show all posts
Showing posts with label Isaiah 43:16-21; Philippians 3:7-14; John 8:1-11. Show all posts

Sunday, April 6, 2025

FIFTH SUNDAY OF LENT

(Isaiah 43:16-21; Philippians 3:7-14; John 8:1-11)

We are nearing the end of Lent. We can see the light at the end of the tunnel. The light shines with the hope that we may be renewed people. Our fat is not as limp as before. Our speech has been purified. We perform works of mercy with less resistance. But it is not yet time to cease the struggle. We must run the entire course as marathoners must complete 42 kilometers.

To take advantage of today's readings, let us reflect on a now famous saying. It is not from the Bible, Shakespeare or the sages of antiquity. It is attributed to the English Catholic playwright Oscar Wilde, although it is not exactly found in his writings. Nevertheless, it is full of wisdom as if it came from the lips of Mother Teresa. The saying goes, “Every saint has a past; every sinner has a future.” That is, saints were not born saints. They became so by overcoming temptations like those which confront us. Sinners, too, once they recognize their offenses, can reform and become saints.

Saint Paul was not always an apostle of Jesus Christ. In fact, he knew himself as Christ’s number one enemy. He persecuted Christ by imprisoning Christians. Then, he met the risen Lord in an unexpected encounter. As today's second reading says, “Christ has won me over.” It's not that he changed Paul’s life in the sense that he lost his zeal. But he directed his zeal in the opposite direction. Instead of persecuting Christ, Christ became the sole focus of his life. Instead of punishing Christians, he created them through his preaching. Instead of hating Christ, he wanted a “sharing of his sufferings.”

The woman who confronts Jesus in the Gospel committed a grave sin. Although adultery is not the worst of sins, its effects can be disastrous. It can destroy marriages and will undermine the upbringing of children. Furthermore, it leads other couples to suspicion and distrust. But this woman is not the only sinner in the Temple area that day. Jesus' challenge to the Pharisees reveals that they too have sinned.

Jesus offers the woman an opportunity to repent. As he will say in the next chapter of the Gospel according to John, he came not to "judge" (that is, to condemn), but to save. The woman, now forgiven by Jesus, has an open future. Now she can choose the path of holiness.

The first reading from Second Isaiah proclaims the spirit of Easter. God is “doing something new." He is, as it were, creating "a path in the mighty waters " of the sea of evil that often characterizes the world. Instead of giving in to impure, greedy, or aggressive desires, we live differently. Our hope is not in “happy thoughts” like partying and telling jokes. Rather, it is the fulfilling of the deepest longings of our hearts. We are looking forward to a life that knows no disappointment, much less death. We are talking about the reunion with our loved ones who have departed from the earth. Above all, we have in mind knowledge of Christ, our teacher, redeemer, and truest friend.

Yes, eternal life sometimes seems impossible. But the apostles have attested with their lives that this goal is achievable. Only with Christ, who has justified us and provides us with the Holy Spirit, is it possible. Only with the power of his resurrection can we be changed into God’s true sons and daughters.

Sunday, April 3, 2022

 

FIFTH SUNDAY OF LENT

(Isaiah 43:16-21; Philippians 3:7-14; John 8:1-11)

Once a holy man was traveling on foot through the forest. When he stopped for the night, an assailant came upon him. The ruffian demanded the most valuable thing the holy man was carrying. Without delay the holy man opened his bag, took out a diamond as big as a grapefruit, and presented it to the assailant. The assailant took the diamond and left. In a short time he returned to the holy man. He told him, "Now give me the thing that made you part with this diamond." In the second reading Saint Paul shows us such a valuable thing.

Paul has had the experience of knowing Christ on several occasions. On the road to Damascus Christ appeared to him asking why he was persecuting them. The Acts of the Apostles recalls other meetings and also II Corinthians. We have similar experiences in prayer. We can sense the presence of Jesus urging us to be less inclined to anger and more kind and loving. He assures us that he will be with us come what may.

The story told in today’s gospel reinforces our trust in Jesus. He controls the situation with all the skill of a surgeon in the operating room. He first outwits the Pharisees who uses the adulteress to trap him. Their strategy is if Jesus says that the woman should be stoned, he would be violating Roman law. But if he says that she does not deserve death, he would be ignoring Jewish law. Jesus outsmarts them with the demand that the sinless person cast the first stone.

His treatment of the woman seems even more praiseworthy. Only the two remain, as Saint Augustine says, "misery and mercy". Jesus does not condemn the woman; neither does he scold her. He just corrects her. He tells her to go and sin no more. She will be so grateful to Jesus that she cannot ignore his mandate. He treats us the same way.

Not only does Jesus forgive us; he also helps us to sin no more. He teaches us how to live with our hearts set on the good of our neighbor, not on desire for his or her belongings. In addition to teaching, he shares with us the Holy Spirit that strengthens us spiritually. By receiving Holy Communion, we realize that we are not alone in the struggle. Rather we are part of a great family that includes the angels, the saints, even Christ as well as the other communicants.

Now we should better understand the first reading. Through the prophet God says that he is going to do something new. It will be as refreshing as a river in the desert. The new, the refreshing thing is Jesus Christ. He has not come to judge us but to justify us. He does not make excuses for our faults but corrects them. We will live as upright as oak trees giving nuts to the squirrels and shelter to the birds.

The discovery of a "new" star was recently reported. In addition to not being really "new," this star attracted attention because it does not conform to astronomers' theories. It is so with Jesus. He lived two thousand years ago, but to many, even us, he is new. He does not conform to the old models of judging and scolding. He simply corrects us and justifies us. We will see this process take place in the liturgies of the next two weeks.

Sunday, April 3, 2022

 FIFTH SUNDAY OF LENT, April 3, 2022

(Isaiah 43:16-21; Philippians 3:7-14; John 8:1-11)

Once a holy man was traveling on foot through the forest. When he stopped for the night, an assailant came upon him. The ruffian demanded the most valuable thing he was carrying. Without delay the holy man opened his bag, took out a diamond as big as a grapefruit, and presented it to the assailant. The assailant took the diamond and left. In a short time he returned to the holy man. He told him, "Now give me the thing that made you part with this diamond." In the second reading Saint Paul shows us such a valuable thing.

Paul has had the experience of knowing Christ on several occasions. On the road to Damascus Christ appeared to him asking why he was persecuting them. The Acts of the Apostles recalls other meetings and also II Corinthians. We have similar experiences in prayer. We can sense the presence of Jesus urging us to be less inclined to anger and more kind and loving. He assures us that he will be with us come what may.

The story told in today’s gospel reinforces our trust in Jesus. He controls the situation with all the skill of a surgeon in the operating room. He first outwits the Pharisees who uses the adulteress to trap him. Their strategy is if Jesus says that the woman should be stoned, he would be violating Roman law. But if he says that she does not deserve death, he would be ignoring Jewish law. Jesus outsmarts them with the demand that the sinless person cast the first stone.

His treatment of the woman seems even more wonderful. Only the two remain, as Saint Augustine says, "misery and mercy". Jesus does not condemn the woman; neither does he scold her. He just corrects her. He tells her to go and sin no more. She will be so grateful to Jesus that she cannot ignore his mandate. He treats us the same way.

Not only does Jesus forgive us; he also helps us to sin no more. He teaches us how to live with our hearts set on the good of our neighbor, not on desire for his or her belongings. In addition to teaching, he shares with us the Holy Spirit that strengthens us spiritually. By receiving Holy Communion, we realize that we are not alone in the struggle. Rather we are part of a great family that includes the angels, the saints, even Christ as well as the other communicants.

Now we should better understand the first reading. Through the prophet God says that he is going to do something new. It will be as refreshing as a river in the desert. The new, the refreshing thing is Jesus Christ. He has not come to judge us but to justify us. He does not make excuses for our faults but corrects them so that we live honorably. We will live as upright as oak trees giving nuts to the squirrels and shelter to the birds.

The discovery of a "new" star was recently reported. In addition to not being really "new", this star attracted attention because it does not conform to astronomers' theories. It is so with Jesus. He lived two thousand years ago, but to many, even us, he is new. He does not conform to the old models of judging and scolding. He simply corrects us and justifies us. We will see this process take place in the liturgies within the next two weeks.