Sunday, August 10, 2025

 Nineteenth Sunday in Ordinary Time

(Wisdom 18:6-9; Hebrews 11:1-2, 8-19; Luke 12:35-40 [short version])

Today's Gospel contains two short parables. Let me try to explain it with another parable, or better, a story.  The story is not from Jesus, but from President John Kennedy of the United States. To emphasize how diligently he would work when elected, Kennedy told the story of a state legislature in the early years of the American republic. He said the legislature was in session when an eclipse of the sun was taking place. The skies grew dark, and the legislators thought the end of the world had arrived. Some of them proposed that the session be adjourned so they could be with their families when the Lord came. But another member of the legislature asked the Speaker of the House to do the opposite. He exclaimed, "Mr. Speaker, if it's not the end of the world and we adjourn, we'll look foolish. If it is the end of the world, I'd rather be found doing my duty. I propose, sir, that you bring candles."

Through parables, Jesus advances his plan to reestablish the Kingdom of God in the world. He has recruited disciples to continue the work after his death. With the parable of the servants awaiting their master's return, Jesus advises them to be diligent in their efforts for the Kingdom. As the legislator in Kennedy's story says, they want to be found "doing (their) duty." Why be diligent? To be welcomed into the halls of eternal life. Jesus’ parable describes this welcome with a magnificent image: the Lord "will gird himself, have them recline at table, and proceed to wait on them."

The project of the Kingdom is to make the world a place of justice, peace, and love. It requires establishing laws, customs, institutions, and ultimately virtues so that all people will respect one another and care for the common good. One person definitely working for the Kingdom lives in Pakistan where he serves his own people. Shahzad Francis leads a fraternal organization that helps Catholics struggle to live with dignity in the midst of a predominantly Muslim society. Among many other works Francis fosters peace by holding public dialogues among all religions. He travels to the nation's capital to advocate for minority rights. He recently established schools for the children of brick kiln workers, who are among the poorest in the country and are largely Christian.

We can work for the Kingdom of God by implanting its values in our families and communities. Instead of having each family member entertain himself or herself on a personal telephone, we might share common activities like a hike in the woods. Instead of watching a football game from the interviews before to the analysis afterward, we could take a couple of hours to serve food to the homeless or visit the elderly abandoned in nursing homes.

Does it seem impossible or too idealistic to change the ways of the world? Consider the Second Reading. The Letter to the Hebrews points to Abraham and Sarah, old and childless, moving forward with faith in God to produce “offspring as numerous as the stars of the sky and as countless as the sand of the sea.”

The second parable Jesus uses concerns his coming to claim His own at the end of time. He says He will arrive like a thief in the night, that is at an undetermined time. Jesus urges us to be always ready for him by regularly doing good works. In Kennedy's story, the request for candles equates to “be ready, always.” Boy Scouts have a slogan that can serve as a guide: “Do a good turn every day.” We must not let a day pass without making an effort to help another. The Lord may not come with the definitive end of the world for eons, but it is certainly possible that He will come tomorrow to claim our individual lives. If not for the love of our neighbors, then at least to avoid a negative judgment in death, we want to prepare ourselves with good actions.

The two parables of today's Gospel can be reduced to two admonitions. First, help one another, especially the needy, for the sake of the Kingdom of God. Second, begin the work now and continue doing it every day of your life. By attending to these tasks, we will be inviting Jesus to take us with Him to his heavenly table.

Friday, August 8, 2025

 

Memorial of Saint Dominic, priest

(Deuteronomy 4:32-40; Matthew 16:24-28)

St. Dominic was a twenty-year-old theology student when his region of Spain underwent a severe famine.  Dominic heard of people starving and decided to do something.  After giving away his allowance, he sold all his belongings, including his precious theological manuscripts.  The latter were by no means a luxury.  They represented Dominic’s passionate interest and future ministry.  Rather than second guess himself about parting with his parchments, Dominic told friends, “I will not study on dead skins when men are dying of hunger.”

Of course, Dominic was not sealing his fate to oblivion but insuring it for eternal life.  In today’s gospel Jesus tells his disciples, “’… whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.’”  Only by dying to oneself -- sacrificing one’s possessions and opportunities for the sake of Christ -- can one hope to live with him forever.

Dominic’s selflessness and compassion drew many men to the Order of Preachers which he founded. His vision of learned preaching and robust community still attracts men and women to the Order.  We should realize as he did that humanness and godliness are not mutually exclusive.  Rather both must be joined to thrive in the present age and to flourish for all eternity.

Thursday, August 7, 2025

 

Thursday of the Eighteenth Week in Ordinary Time

(Numbers 20:1-13; Matthew 16:13-23)

The two readings today have an interesting parallel.  Both demonstrate a lack of confidence in God’s word.  In Numbers God recognizes the justice of the people’s plea for water.  He summarily orders Moses and Aaron to take the staff with which they did wonders in Egypt and to assemble the people at the rock of Meribah.  They are not to use the staff, however, to produce water but are to tell the rock to relinquish its water.  Moses, however, follows his own strategy.  He calls the people “rebels” in defiance of God’s recognizing their cause as Just.  Then he strikes the rock – an act of disobedience since God told him to just order the rock to give water.  For his insubordination Moses will be prohibited from accompanying the people into the Promised Land.

In the gospel Peter, through divine inspiration, recognizes Jesus as the Messiah and Son of God.  Inconsistent with this insight, Peter rebukes Jesus for revealing that as Messiah and Son of God he will suffer death.  As in the case of Moses, the Lord chastises Peter for not attending to his word.

At times we may be scandalized by both the humility and the glory of God.  “How could the Almighty God suffer the most ignominious of deaths?” we may ask ourselves.   Then we will turn around and query, “Is it possible that Jesus really rose from the dead?”  These truths are virtually incomprehensible to the modern mind, yet their acceptance in faith makes us who we are.  So that we may enter the Promised Land, let us not hesitate long to accept them.

Wednesday, August 6, 2025

 The Transfiguration of the Lord

 (Daniel 7:9-10.13-14; II Peter 1:16-19; Luke 9:28b-36)

 Pope Benedict XVI notes that in Luke’s Gospel the transfiguration occurs while when Jesus is praying.  He calls the prayer an interpenetration of Father and Son which creates the sensation of pure light.  Jesus becomes, as John’s gospel proclaims, “light from light.”

In his prayer Jesus recognizes that God is calling him to suffer.   He can glimpse the cross awaiting him in Jerusalem.  This is the “Exodus” – the end of the mission – which Moses and Elijah discuss with Jesus in the passage.  The vision of suffering does not deter but compels Jesus forward.  He knows that it is the Father’s will, which he will always do, come what may.  Meanwhile, the glory of the light prepares the disciples for the shock of the coming crucifixion.

We should not deny a similar eventuality for ourselves.  Whether acute physical pain, psychological trauma, or a combination of both, we will not likely leave the world without the experiencing suffering.  Like Jesus we should be determined to do God’s will through the ordeal.  More than giving positive example to our associates, we will find in it the path to God’s glory.

Tuesday, August 5, 2025

 

Tuesday of the Eighteenth Week in Ordinary Time

(Numbers 12:1-13; Matthew 14:22-36)

The significance of today’s gospel is well-known.  The disciples’ boat without Jesus represents the Church after Jesus’ resurrection. The storm is the problems of heresy and persecution that the Church has endured to this day. The disciples call out in fear, and Jesus walking on the water comes to their rescue.  The first reading, not as well understood but equally dramatic as the gospel, calls for more attention.

Aaron and Miriam have two criticisms of Moses.  The first is that he married a non-Israelite, which is forbidden in the Book of Deuteronomy. The second is that they too are prophets, but only Moses has the people’s full confidence.  God adjudicates the gripes.  Moses is no ordinary Israelite or prophet.  Rather he has a special relationship with the Lord.  As the meekest person on earth, he speaks to God, as it were, “face-to-face.”  This unique relationship allows him to marry a Cushite woman and to have precedence over other prophets.

Now let us return to Jesus.  He like Moses has a special relationship with God.  But he claims no special privilege for it.  Indeed, his Sonship has made him the only human who could atone for sin.  To do this he must lower himself, first by taking on human flesh with (how did Hamlet put it?) the need “to suffer the slings and arrows of outrageous fortune”.  Second, he gives himself to outrage, contempt and cruel death.  As truly the meekest person who has ever lived, we, like Peter, cling to him.  He not only gains for us forgiveness of sin but also the promise of eternal life.