Friday, December 31, 2010

The Seventh Day in the Octave of Christmas

(I John 2:18-21; John 1:1-18)

To many Catholics the ponderous words of today’s gospel are not obscure but quite familiar. These people were raised before the Second Vatican Council when the first fourteen verses of the passage were recited at the end of every mass. For this reason we may have heard them referred to as “The Last Gospel.”

The passage deserves meditation by old as well as young. Its opening verses enlighten the ancient controversy of whether Christ was really God. Some have questioned whether the belief in Christ’s divinity contradicts God’s unity. The verses tell us not only that Christ, the Word, is God but also show how he can come from the Father yet not after the Father: the Son and the Father with the Spirit existed before time began when there was no before and after. The passage further relates that the Word actually took on human flesh to ground faith not in hypothesis but in the deeds of an historical human, Jesus of Nazareth.

Used as the gospel we read at the final mass of the year, the passage allows us to peak beyond the end of time while it reinforces the purpose of the Word becoming flesh. As Christ existed with the Father before time began, his work as human makes us God’s children so that we might exist with him, the Father, and the Spirit when time ends.

No comments: