Thursday, August 14, 2025

 

Memorial of Saint Maximillian Kobe, priest and martyr

(Joshua 3:7-10a.11.13-17; Matthew 18:21-19:1)

The Ark of the Covenant makes its biblical debut in today’s reading from the Book of Joshua.  The Ark was prescribed in the Book of Exodus as a wooden chest with gold overlay and a lid called a “Mercy Seat.”  It was constructed to house the tablets of the Ten Commandments, the basic law of the Mosaic Covenant.  The Ark represented the Lord who wished to stay close to the people.

In the passage from Joshua the Ark is described with miraculous power.  Carried into the Jordan River, it holds back its waters so that the Israelis might occupy the land God promised to their forefathers.  The Ark was eventually placed in the Solomon’s Temple and remained there for 400 years. It was taken out of the temple for processions and to assist the Israelites in battle.  Nothing is known of the Ark after the Babylonians destroyed the Temple in the sixth century B.C.

The Ark of the Covenant has parallels with the tabernacle housing the Blessed Sacrament.  Yet its similarities should not be exaggerated.  The Ten Commandments reminded the Israelites of the covenant they made with the Lord.  The Eucharist is Christ’s physical presence, not a symbol indicating His presence.  The Eucharist is a spiritual creation meant to strengthen human souls.  The tablets of the Commandments have great symbolic value, but they are part of an order that will pass away.  The Eucharist is Christ’s abiding presence which will remain into eternity.

Wednesday, August 13, 2025

 

Wednesday of the Nineteenth Week in Ordinary Time

 (Deuteronomy 13:1-12; Matthew 18:15-20)

 Internet applications like Zoom and Facetime give the experience of talking to others face-to-face without actually being in their presence. However marvelous such conversations may be, they are hardly as intimate as being in one another’s physical presence.  In fact, one of the current issues in prison reform is assuring that prisoners have direct, not electronic, access to visitors. In the first reading today, Moses is exulted for having known the Lord “face to face.” But what do these words mean and how do they align with Christian belief that only Christ has seen the Father?

 Various interpretations for knowing God “face to face” are given.  Some say they do not indicate a direct encounter with the Lord because in the Book of Exodus God tells Moses that “’no one shall see me and live’” (33:20).  Of course, there is also the very real question of God, a purely spiritual being, having a material face.  It may be best to conclude that Moses enjoyed a spiritual intimacy with God like no one else before the writing of the Book of Deuteronomy. 

 At one point in Deuteronomy (18:15-18) Moses himself mentions another prophet who will come after him.  This prophet will have God’s words in his mouth and bring a definitive revelation of God’s will.  We find fulfillment of this prophecy in Jesus Christ.  The Gospel of John quotes him as saying, at least indirectly, that he has seen the Father: “’Not that anyone has seen the Father except the one who is from God; he has seen the Father’” (6:46).  His seeing of the Father constitutes a knowing that goes beyond Moses’ spiritual intimacy.  It is a divine indwelling whereby as Jesus again says in John: “(He) and the Father are one’” (10:30).  An approximation of this indwelling with its accompanying knowledge of God is Jesus promises to his followers of Jesus in the beatitudes.  We says, “’Blessed are the clean of heart for they shall see God’” (Matthew 5:8).

Tuesday, August 12, 2025

 

Tuesday of the Nineteenth Week in Ordinary Time

(Deuteronomy 31:1-8; Matthew 18:1-5.10.12-14)

Social theorists claim that childhood is a relatively recent phenomenon.  Only in the nineteenth and twentieth centuries were children guaranteed an education and provided time to grow up.  Before that most boys were doing manual work as soon as their bodies could bear it.  Girls were drafted into the kitchen to do domestic chores.  In today’s gospel Jesus speaks up in favor of society’s little ones.

Recognizing virtue in children’s docility, Jesus recommends this quality to his disciples. More than that, he identifies children with himself as he says, “…whoever receives one child such as this in my name receives me.”  Jesus did not initiate a pro-children campaign, but he was certainly consciousness about how children need disciples’ consideration and care.

The last fifty years has witnessed a deterioration of childhood.  Kids still go to school, of course, but they are often exposed there to social controversies beyond their stage of development. Cell phones and the Internet have magnified the damage.  We should take to heart Jesus’ warning not to despise any of the “little ones.”  All enjoy God’s favor and require our support.

Monday, August 11, 2025

 

Memorial of Saint Clare, virgin

(Deuteronomy 10:12-22; Matthew 17:22-27)

In today’s gospel Jesus gives his disciples important lessons on freedom and on charity.  The temple tax discussed in the passage was permitted by the Roman authority.  It seems to be a modest amount, perhaps the price of a cup of coffee.  Most Jews of Jesus’ time paid it, but religious teachers often considered themselves exempt. Jesus likewise sees himself as exempt, but not for the same reason as the rabbis.

The example that Jesus gives needs to be drawn out to explain his rationale for claiming exemption.  “Kings of the earth” exempt their sons from taxes, not their subjects as the passage reads.  Jesus, the Son of God, then is exempt from the tax for God’s house.  So too are his brothers, the disciples. The exemptions do not end here but are extended to other ritual and dietary laws. 

Jesus provides for the payment of the tax out of love for others.  As Paul in I Corinthians abstains from meat sacrificed to idols, Jesus does not want to cause scandal.  He will pay the tax in solidarity with those who see it as the duty of all faithful Jews.  We too claim exemption from Jewish dietary and ritual laws, but not from charity.  Jesus actually multiples our obligations of charity with his death on the cross.

Sunday, August 10, 2025

 Nineteenth Sunday in Ordinary Time

(Wisdom 18:6-9; Hebrews 11:1-2, 8-19; Luke 12:35-40 [short version])

Today's Gospel contains two short parables. Let me try to explain it with another parable, or better, a story.  The story is not from Jesus, but from President John Kennedy of the United States. To emphasize how diligently he would work when elected, Kennedy told the story of a state legislature in the early years of the American republic. He said the legislature was in session when an eclipse of the sun was taking place. The skies grew dark, and the legislators thought the end of the world had arrived. Some of them proposed that the session be adjourned so they could be with their families when the Lord came. But another member of the legislature asked the Speaker of the House to do the opposite. He exclaimed, "Mr. Speaker, if it's not the end of the world and we adjourn, we'll look foolish. If it is the end of the world, I'd rather be found doing my duty. I propose, sir, that you bring candles."

Through parables, Jesus advances his plan to reestablish the Kingdom of God in the world. He has recruited disciples to continue the work after his death. With the parable of the servants awaiting their master's return, Jesus advises them to be diligent in their efforts for the Kingdom. As the legislator in Kennedy's story says, they want to be found "doing (their) duty." Why be diligent? To be welcomed into the halls of eternal life. Jesus’ parable describes this welcome with a magnificent image: the Lord "will gird himself, have them recline at table, and proceed to wait on them."

The project of the Kingdom is to make the world a place of justice, peace, and love. It requires establishing laws, customs, institutions, and ultimately virtues so that all people will respect one another and care for the common good. One person definitely working for the Kingdom lives in Pakistan where he serves his own people. Shahzad Francis leads a fraternal organization that helps Catholics struggle to live with dignity in the midst of a predominantly Muslim society. Among many other works Francis fosters peace by holding public dialogues among all religions. He travels to the nation's capital to advocate for minority rights. He recently established schools for the children of brick kiln workers, who are among the poorest in the country and are largely Christian.

We can work for the Kingdom of God by implanting its values in our families and communities. Instead of having each family member entertain himself or herself on a personal telephone, we might share common activities like a hike in the woods. Instead of watching a football game from the interviews before to the analysis afterward, we could take a couple of hours to serve food to the homeless or visit the elderly abandoned in nursing homes.

Does it seem impossible or too idealistic to change the ways of the world? Consider the Second Reading. The Letter to the Hebrews points to Abraham and Sarah, old and childless, moving forward with faith in God to produce “offspring as numerous as the stars of the sky and as countless as the sand of the sea.”

The second parable Jesus uses concerns his coming to claim His own at the end of time. He says He will arrive like a thief in the night, that is at an undetermined time. Jesus urges us to be always ready for him by regularly doing good works. In Kennedy's story, the request for candles equates to “be ready, always.” Boy Scouts have a slogan that can serve as a guide: “Do a good turn every day.” We must not let a day pass without making an effort to help another. The Lord may not come with the definitive end of the world for eons, but it is certainly possible that He will come tomorrow to claim our individual lives. If not for the love of our neighbors, then at least to avoid a negative judgment in death, we want to prepare ourselves with good actions.

The two parables of today's Gospel can be reduced to two admonitions. First, help one another, especially the needy, for the sake of the Kingdom of God. Second, begin the work now and continue doing it every day of your life. By attending to these tasks, we will be inviting Jesus to take us with Him to his heavenly table.

Friday, August 8, 2025

 

Memorial of Saint Dominic, priest

(Deuteronomy 4:32-40; Matthew 16:24-28)

St. Dominic was a twenty-year-old theology student when his region of Spain underwent a severe famine.  Dominic heard of people starving and decided to do something.  After giving away his allowance, he sold all his belongings, including his precious theological manuscripts.  The latter were by no means a luxury.  They represented Dominic’s passionate interest and future ministry.  Rather than second guess himself about parting with his parchments, Dominic told friends, “I will not study on dead skins when men are dying of hunger.”

Of course, Dominic was not sealing his fate to oblivion but insuring it for eternal life.  In today’s gospel Jesus tells his disciples, “’… whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.’”  Only by dying to oneself -- sacrificing one’s possessions and opportunities for the sake of Christ -- can one hope to live with him forever.

Dominic’s selflessness and compassion drew many men to the Order of Preachers which he founded. His vision of learned preaching and robust community still attracts men and women to the Order.  We should realize as he did that humanness and godliness are not mutually exclusive.  Rather both must be joined to thrive in the present age and to flourish for all eternity.

Thursday, August 7, 2025

 

Thursday of the Eighteenth Week in Ordinary Time

(Numbers 20:1-13; Matthew 16:13-23)

The two readings today have an interesting parallel.  Both demonstrate a lack of confidence in God’s word.  In Numbers God recognizes the justice of the people’s plea for water.  He summarily orders Moses and Aaron to take the staff with which they did wonders in Egypt and to assemble the people at the rock of Meribah.  They are not to use the staff, however, to produce water but are to tell the rock to relinquish its water.  Moses, however, follows his own strategy.  He calls the people “rebels” in defiance of God’s recognizing their cause as Just.  Then he strikes the rock – an act of disobedience since God told him to just order the rock to give water.  For his insubordination Moses will be prohibited from accompanying the people into the Promised Land.

In the gospel Peter, through divine inspiration, recognizes Jesus as the Messiah and Son of God.  Inconsistent with this insight, Peter rebukes Jesus for revealing that as Messiah and Son of God he will suffer death.  As in the case of Moses, the Lord chastises Peter for not attending to his word.

At times we may be scandalized by both the humility and the glory of God.  “How could the Almighty God suffer the most ignominious of deaths?” we may ask ourselves.   Then we will turn around and query, “Is it possible that Jesus really rose from the dead?”  These truths are virtually incomprehensible to the modern mind, yet their acceptance in faith makes us who we are.  So that we may enter the Promised Land, let us not hesitate long to accept them.

Wednesday, August 6, 2025

 The Transfiguration of the Lord

 (Daniel 7:9-10.13-14; II Peter 1:16-19; Luke 9:28b-36)

 Pope Benedict XVI notes that in Luke’s Gospel the transfiguration occurs while when Jesus is praying.  He calls the prayer an interpenetration of Father and Son which creates the sensation of pure light.  Jesus becomes, as John’s gospel proclaims, “light from light.”

In his prayer Jesus recognizes that God is calling him to suffer.   He can glimpse the cross awaiting him in Jerusalem.  This is the “Exodus” – the end of the mission – which Moses and Elijah discuss with Jesus in the passage.  The vision of suffering does not deter but compels Jesus forward.  He knows that it is the Father’s will, which he will always do, come what may.  Meanwhile, the glory of the light prepares the disciples for the shock of the coming crucifixion.

We should not deny a similar eventuality for ourselves.  Whether acute physical pain, psychological trauma, or a combination of both, we will not likely leave the world without the experiencing suffering.  Like Jesus we should be determined to do God’s will through the ordeal.  More than giving positive example to our associates, we will find in it the path to God’s glory.

Tuesday, August 5, 2025

 

Tuesday of the Eighteenth Week in Ordinary Time

(Numbers 12:1-13; Matthew 14:22-36)

The significance of today’s gospel is well-known.  The disciples’ boat without Jesus represents the Church after Jesus’ resurrection. The storm is the problems of heresy and persecution that the Church has endured to this day. The disciples call out in fear, and Jesus walking on the water comes to their rescue.  The first reading, not as well understood but equally dramatic as the gospel, calls for more attention.

Aaron and Miriam have two criticisms of Moses.  The first is that he married a non-Israelite, which is forbidden in the Book of Deuteronomy. The second is that they too are prophets, but only Moses has the people’s full confidence.  God adjudicates the gripes.  Moses is no ordinary Israelite or prophet.  Rather he has a special relationship with the Lord.  As the meekest person on earth, he speaks to God, as it were, “face-to-face.”  This unique relationship allows him to marry a Cushite woman and to have precedence over other prophets.

Now let us return to Jesus.  He like Moses has a special relationship with God.  But he claims no special privilege for it.  Indeed, his Sonship has made him the only human who could atone for sin.  To do this he must lower himself, first by taking on human flesh with (how did Hamlet put it?) the need “to suffer the slings and arrows of outrageous fortune”.  Second, he gives himself to outrage, contempt and cruel death.  As truly the meekest person who has ever lived, we, like Peter, cling to him.  He not only gains for us forgiveness of sin but also the promise of eternal life.

 

Monday, August 4, 2025

 

Memorial of Saint John Vianney, priest

(Numbers 11:4b-15; Matthew 14:13-21)

Today’s gospel underscores both the humanity and the divinity of Jesus.  More poignantly, it anticipates the establishment of the Eucharist as food for the journey.

Jesus, like most humans would be, is appalled by the news of John’s cruel murder.  The latter served as Jesus’ mentor.  He was a just man who in no way deserved such a horrible death.  Although burdened with grief, Jesus attends to the needs of the people who seek his help.  When his disciples suggest that he send the people away to find food, he multiplies the bread available so that the disciples can feed the people themselves.

Jesus’ motions are typically Eucharistic.  He takes the five loaves at hand, looks to heaven, blesses and breaks bread, and gives the resulting plethora to his disciples for distribution.  We rightly understand the story as anticipating the Eucharist. At Mass Jesus through the words and actions of the priest consecrates bread and wine to be distributed by the priest to us at the altar.  The Eucharistic food will allow us to travel securely through life to our heavenly homeland.

Saturday, August 3, 2025

 

Saturday of the Seventeenth Week in Ordinary Time

(Leviticus 25:1.8-17; Matthew 14:1-12)

Today’s first reading describes part of the great Jubilee tradition of Israel.  The Jubilee Year marked the year after seven cycles of sabbatical years, each seven years long, were completed – the fiftieth year.  As a means of achieving social justice, the tradition prescribed three forms of liberty.  First, it proclaimed liberty to those who were dispossessed of their family land.  In the Jubilee Year they could reclaim that land according to the rates established in the Law.  Second, during the Jubilee Year Hebrew slaves could leave their masters to return to their families.  Finally, the Jubilee Year gave freedom from toil as all work on the land was prohibited. The people were to store food from the previous harvest and would scavenge food grown on the fallow land.

 How much these laws and traditions were actually practiced is a debated issue.  There are few references to them in the Old Testament.  But the Gospels tell of Jesus proclaiming a Jubilee Year as he begins to preach in Israel.  Luke describes his entering the synagogue of Nazareth, taking a scroll of the prophet Isaiah, reading the script saying how the Spirit of the Lord was upon him to proclaim glad tidings to the poor, liberty to captives and recovery of sight to the blind. freedom to the oppressed, and a year acceptable to the Lord.  The “acceptable year” refers the Jubilee Year tradition.

The Jubilee Year was a mechanism of social justice.  Mistakenly, this term has become demonized.  People associate it with socialism and consider its proponents in the Church as ignorant of the workings of grace.  But it may be finding a comeback.  Pope Leo says he chose his name because Leo XIII authored the first social encyclical.  Really, how can we not give social justice more than lip service when our Savior proclaimed himself its agent?

Sunday, August 3, 2025

 18th Sunday in Ordinary Time 

(Ecclesiastes 1:2; 2:21-23; Colossians 3:1-5, 9-11; Luke 12:13-21)

Today’s Gospel parable is typical of the great parables found in Luke: vivid, insightful, and at the same time, concise. It is commonly interpreted as a warning against greed—that is, the excessive desire for wealth. However, its criticism goes far beyond the accumulation of money. In just 131 words, we find a sober critique of hedonism, excessive ambition, selfishness, and the idolatry of wealth. Let’s examine each of these vices more closely.

Jesus himself links the rich man in the parable to greed. Perhaps the best-known example of this vice is the mythical King Midas. We recall how Midas loved gold so much that, as a favor promised by a god, he asked for a “golden touch.” Upon receiving it, everything he touched turned to gold—even his beloved daughter! It is true that gold and money are very useful for obtaining material goods. But not everything can be bought. As the Song of Songs says, “Were one to offer all he owns to purchase love, he would be roundly mocked” (Song of Songs 8:7).

The rich man wants to accumulate wealth in order to have a life of ease. He says to himself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!’” There is nothing wrong with rest, good food, or even enjoying a drink—what many consider “the good life.” But when these pleasures are pursued as ends in themselves, they point to a disoriented life. That’s why we should be concerned when our loved ones only talk about the cruises they’ve taken and those they have planned. Pleasure is part of life, but life’s purpose is greater than simply seeking enjoyment. A better conception of “the good life” is “meaningful relationships, personal growth, and participation in activities aligned with one’s values” (from the Internet).

Ambition, too, may be considered a vice, especially in light of the first reading. However, a qualification should be made. The preacher of Ecclesiastes seems to have excessive ambition in mind when he delivers his critique. If only rising early to fulfill our duties were a sin, many of us would be condemned! But the preacher is referring to that kind of ambition that leaves no room for family, health, and certainly not for God. The rich man proves himself unduly ambitious when he plans to build new barns at the first sight of his abundant harvest.

Above all, the farmer reveals the vice of selfishness. He only thinks of himself. He even speaks only to himself. He makes no consideration of sharing his abundance with his workers, neighbors, or the less fortunate around him. St. Augustine described original sin as “homo incurvatus in se”—man curved inward upon himself. The rich farmer provides a good example of the unredeemed human. The fruit of the earth is a gift from God meant to alleviate the needs of all. The farmer should have considered how to deal with his harvest according to a just concept of the common good.

Closely linked to selfishness is the worship of wealth—what has been called “practical idolatry.” This too infects the human heart. Instead of thanking God for their blessings, many people think only of growing their riches. It is a widespread sin. It is reported that roughly the same percentage of Americans play the lottery as attend church at least once a year.

We might consider the advice in the second reading as a remedy for these sins: “Think of what is above, not of what is on earth.” From above, we receive generosity in place of greed. We recall how Jesus tirelessly preached and healed those who came to him. From above, we see Jesus—“the Way, the Truth, and the Life”—as the model of the truly “good life.”  We encounter him in the sacraments and in personal prayer. From above, we witness the humility by which the Son of God became human to redeem us. And finally, from above comes the virtue of religion, through which we thank God for our lives. We recall how Jesus would often withdraw to be alone with his Father in prayer.

Let us also remember St. Peter, when the beggar at the temple gate asked him for alms. Peter said he had neither silver nor gold, but something more precious. Then he healed him in the name of Jesus Christ. The Lord remains our greatest treasure, more valuable any other thing.

Friday, August 1, 2025

 

Memorial of Saint Alfonsus Ligouri, Bishop and Doctor of the Church

(Leviticus 23:1.4-11.15-16.27.34b-37; Matthew 13:54-58)

Today’s first reading from the Book of Leviticus seems arcane.  “Why do Christians want to know about Jewish feast days?” some will ask.  They are important not only because Christianity grew out of Judaism but also because their meanings are echoed in the New Testament.  The following feasts are mentioned in the reading.

There are many references to Passover in the New Testament. Most importantly, Jesus instituted the Eucharist on Passover, just before his crucifixion.   The New Testament does not directly mention the Feast of Unleavened Bread.  However, St. Paul gives reference to it when he tells the Corinthians to throw out the leaven.  Leaven, he says, “puffs up” when Christians should be humble.  The Day of Atonement, when Jews offered sacrifice to God for their sins, has been reworked by Christians into Good Friday when Christ died on the cross to forgive the sins of all.  The Feast of Weeks (or Booths, in Hebrew Shavuot) corresponds to the Christian Pentecost.  It was originally celebrated as the anniversary of God’s giving the Law to the Israelites.  However, in time it became a harvest festival.

Christians must appreciate the Old Testament and its feasts to understand Jesus Christ fully.  He was born, lived and died as a faithful Jew.  Knowing about Judaism will reveal deeper levels of meaning of our faith as well as promote better relations with contemporary Jewish cousins.

Thursday, July 31, 2025

 

Memorial of Saint Ignatius of Loyola, priest

(Exodus 40:16-21.35-38, Matthew 13:47-53)

Today the Church celebrates St. Ignatius, one of the founders and the first leader of the Jesuit Order.  Established almost 500 years ago, the Jesuits, as they are called, have been both effective and controversial.  They staunchly defended the Church during the Reformation and have been at the forefront of missionary activity and higher education since then.  At times they clashed with kings, governments, and prelates which led to their being expelled from different countries.

The foundation of the Jesuits fulfilled Jesus’ description of worthy scribes in today’s gospel.  They combined the new order – particularly Renaissance learning and military discipline – with the old – gospel piety and devotion to the pope – to become the most influential religious congregation of the last half millennium.

We may not have a Jesuit vocation or even agree that the order has had an overall positive effect on the world.  Yet we can admire and emulate St. Ignatius of Loyola.  He was a man of dogged courage, perceptive understanding, and outstanding love of the Lord. 

Wednesday, July 30, 2025

 

Wednesday of the Seventeenth Week in Ordinary Time

(Exodus 34:19-35; Matthew 13:44-46)

Today’s reading from Exodus provides a positive outcome to Israel’s tragic idolatry.  After worshipping the golden calf, the nation has been purged and punished.  Moses has reestablished the covenant between God and Israel and will remain until death its leader more respected than ever. He also bears a mark of glory. For the time he has spent with the Lord on Sinai, he emerges with a resplendent face.

For much of the Christian era Moses’ face was misunderstood.  A mistranslation rendered the Hebrew for “radiant skin” “sprouting horns.”  For this reason Michelangelo’s magnificent sculpture of Moses shows two horns sprouting from the top of Moses’ head. It was not a ridiculous idea as the horns of bulls and rams symbolized power in the ancient world.  However, in this case the words tell of a projection not of horns from his head but of shafts of light from Moses’ face.  Light is God’s first creation and ever representative of his glory.

We will soon hear of Jesus’ resplendence in the account of the Transfiguration.  More than Moses over the Israelites, he is our justifier and leader.  His paschal triumph has made an end to the sin of the world.

Tuesday, July 29, 2025

 

Memorial of Saints Marth, Mary, and Lazarus

(Exodus 33:7-11.34:5b-9.28; Luke 10:38-42)

Today’s feast was that of Santa Martha until Pope Francis included her siblings a few years ago.  There is good reason to consider them together.  All belong to the same family, and all show themselves close to the Lord.  We will consider the relationships of Martha and of Mary to Jesus in the Gospel of Luke.  Named by Jesus himself as his friend in John’s gospel (11:11), Lazarus cannot help but have saintly status.

By staying close to the Lord, listening to his guidance, and feeling his love, Mary is preparing herself to act in a new way. She will not lean toward selfishness while in the company of Jesus, who knows her heart. Her actions will be wholesome and fruitful because she has chosen “the better part.” Martha, most likely, understands this lesson as well. She is generous of heart and, equally important, has the good sense to go to Jesus with her problem.

What about us? Do we see ourselves more like Mary—contemplative and quiet—or like Martha—active and expressive? It doesn’t really matter. Both women have been proclaimed saints.  What matters is that, like Mary, we listen to and follow the Lord’s teachings. And like Martha, we ask for his help and bring to completion our efforts with care.

Monday, July 28, 2025

 

Monday of the Seventeenth Week in Ordinary Time

(Exodus 32:15-24.30-34; Matthew 13:31-35)

In today’s first reading the Israelites commit the gravest of sins.  According to the Ten Commandments, the first is: “The Lord alone is God; you shall have no other gods before him.”  The people not only forgotten the Lord; they have accepted another god as their own.  They have violated the covenant they have just made with God to worship a ludicrous statue.

To his credit Moses identifies with the people in this rejection.  Realizing that the covenant has been violated, he destroys the document containing the written agreement.  This act alienates himself along with the rest of Israel from God.  Like Moses Jesus in time will identify himself with the sins of the people.  He will suffer death as punishment for the sins of every human being.

Everyday we remember and give thanks to God for Jesus’ noble act.  It has saved us from final death and oblivion.  In lieu of punishment for our individual and collective sins, through and with Jesus we can look forward to eternal life.  it is a free and unimaginably generous gift. Yet it still requires faith on our part which is a willingness to follow Jesus.

Sunday, July 27, 2025

 

17th Sunday in Ordinary Time 
(Genesis 18:20–32; Colossians 2:12–14; Luke 11:1–13)

Instead of focusing on today’s Gospel, I would like to highlight Abraham. Not only is he the subject of the first readings today and last Sunday, but he is also an iconic figure in the Bible. He received God’s promise that his descendants would be a blessing for the entire world. He is considered the first Jew because of his faith in God and his circumcision. Moreover, his life displays several qualities that indicate righteousness. Let us examine his life in light of Jesus Christ and today’s Mass readings.

The story of Abraham can be divided into three stages. The first concerns Abram, the elderly man whom God calls to begin a new life in another country. The second stage is marked by the great covenants that God makes with him and his descendants. And the third highlights the birth of his son by his wife Sarah.

Abraham was born as “Abram” in the city of Ur in Mesopotamia. At age 75, God sends him to the land of Canaan where he travels with his wife Sarai and his nephew Lot. He reaches Egypt, where Pharaoh rebukes him for trying to pass off his wife as his sister in order to protect himself. Upon returning to Canaan, Abram and Lot part ways with Abram generously offering his nephew the choice of land. Later, Abram rescues Lot from the kings who had kidnapped him from the region of Sodom and Gomorrah—the land Lot had chosen. In these battles, Abram shows himself to be a strong warrior and a man of truth. When King Chedorlaomer offers him the spoils of war, Abram refuses, having sworn to God that he only sought to recover his nephew—not the nephew’s possessions. Then he encounters Melchizedek, who offers a sacrifice on Abram’s behalf. In response, the warrior shows his religious devotion with a generous offering to the high priest.

In the second stage, Abraham has a son with Sarai’s slave. When he complains to God about having to leave his fortune to a slave, God promises that his heir will be the son conceived with Sarai and that his descendants will be as numerous as the stars in the sky. As part of this covenant, God changes his name to “Abraham” and that of his wife to “Sarah,” and requires that he and his male descendants be circumcised. One day, God visits Abraham in the form of three angels. Abraham welcomes them to lunch with great hospitality. While they eat, one of the angels predicts that Sarah will give birth to a son within a year. When the angels continue on their journey, they inform Abraham that Sodom and Gomorrah will be destroyed because of the evil committed there. Here we enter today’s first reading, where Abraham tries to persuade God not to destroy the cities for the sake of any righteous people living in them.

In the third stage, God tests Abraham by commanding him to sacrifice Isaac, his long-awaited son. Though he doesn’t understand the reason, Abraham does not hesitate to prepare for the sacrifice—until an angel intervenes. Because of his obedience to God’s will, the Lord once again promises him many descendants and victory over his enemies.

There are several parallels between Abraham’s story and the Gospel. First, just as Abraham surrenders to God’s will, even to the point of offering his son, Jesus surrenders himself to men who crucify him. Second, just as Abraham is justified by faith, Christians are saved by faith in the crucified and risen Christ. Third, just as Abraham speaks directly with God to plead for the innocent, Jesus teaches his disciples to appeal confidently to God for their needs. Fourth, Abraham shows concern for the good of others, just like Christ who multiplies the loaves and fishes and acts compassionately in many ways. And fifth, the virtues found in Abraham—strength, truthfulness, kindness and generosity, magnanimity, and reverence for God—shine even more fully in Jesus.

Abraham is called the first “patriarch,” meaning “father of the faith.” He is certainly that for us Christians, as well as for Jews and even for Muslims. However, he is by no means equal to our Father in heaven, to whom we owe our very being. Nor is he the head of our faith—who will always remain our Lord Jesus Christ.

Friday, July 25, 2025

 

Feast of Saint James, apostle

(II Corinthians 4:7-15; Matthew 20:20-28)

In the first three gospels James, the brother of John, is the first of the twelve apostles called by Jesus.  In the Acts of the Apostles he is the first to give his life for him.  In today’s reading from Matthew James, together with his brother John, answers affirmatively to Jesus’ query regarding their being able to drink from the same chalice as he.  Whether or not James realized at the time that Jesus was referring to the shedding of his blood is beside the point.  In time he learned that just as Jesus suffered death for his teachings, he and the other apostles would likely come to the same end.

James had to be a man of courage.  Timid people would have withdrawn from full discipleship at the sight of crucifixion. James went ahead taking Jesus at his word that faithfulness to him would not end in death but in eternal life.  In a matter of a few years after Jesus’ death James was put to the sword by Herod Agrippa’ henchmen.  Perhaps because of his courage he has been adopted by Spain, a nation proud of its warrior heritage, as its patron.

Courage, a gift of the Holy Spirit, enables us to overcome inner desires as well as resistance from others.  With courage we can keep lust and greed at bay.  It helps us to remain on track to meet the Lord favorably at judgment.

Thursday, July 24, 2025

 

Thursday of the Seventeenth Week in Ordinary Time

(Exodus 19:1-2.9-11.16-20b; Matthew 13:10-17)

During World War II both Allied and Axis forces used secret codes to transmit messages without the enemy’s understanding.  One of the most effective codes was developed by the Navajo Native American nation.  The Navaho language was complex, unwritten, and not widely known.  400 Navajo men were trained in radio communications.  They transmitted messages about Marine troop movements and battle tactics in the Pacific Theatre without the Japanese knowing the Americans were doing.

In the gospel of Matthew Jesus uses parables as a kind of secret code.  He does not want the people, who by now have largely turned against him, to understand what he is saying.  In the Sermon on the Mount he told disciples not to throw pearls before swine.  Here he practices what he preached.  But how does he know that the people are against him?  Again, especially in the Gospel of Matthew but also in John Jesus is portrayed as the incarnate Son of God.  He knows human hearts -- which will repent of their sins and be converted and which are incorrigible.

Jesus’ code has been given to us through faith and in Baptism.  It assures us that all will be well if we follow his ways.  For some his message is foolishness.  But for us it is the way of our salvation.

Wednesday, July 23, 2025

 

Wednesday of the Sixteenth Week in Ordinary Time

(Exodus 16:1-5.9-15; Matthew 13:1-9)

Older Catholics may remember when faith communities experimented with making bread for Mass.  About fifty years ago the people tried to find ways in which the Eucharistic bread may have more of the form and taste of daily bread than wafers.  It turned out to be a challenge with the Church insisting that the bread have no other ingredients than flour and water.  Perhaps because it was just less bother that most communities have since returned to the custom of using Communion hosts.  But one asks today if the trouble was warranted in the first place.  Today’s first reading indicates that the prototype of the Eucharist was a very strange form of bread.

God provided manna for the Israelites as they made their way through the desert without wheat for bread.  No one knows for sure today exactly what manna was made from.  But the reading indicates that it was somewhat different from regular bread.  Looing at it, the Israelites asked, “What is this?” which is said to translate the word mana or, better, man hu in Hebrew.

The Eucharist is a very different kind of bread.  Rather than nourish the body in any significant way, it builds up the soul.  Received in faith, it prepares us for eternal life.  Man hu: what is this?  It is the bread of our eternal salvation.

Tuesday, July 22, 2025

 

Feast of Saint Mary Magdalene

(Song of Songs 3:1-4b; John 20:1-2.11-18)

The Song of Songs was originally a Hebrew love poem.  It remains part of Scripture as an allegory expressing God’s love for Israel or, -- for Christians -- Christ’s love for the Church.  Today’s passage describes the beloved’s active pursuit of her lover faintly like Hosea in search of his wife or the Lord’s parable of the shepherd risking life and flock to seek the lost sheep,

Of course, the passage is read now to indicate Mary Magdalene’s desire to see the body of her dear Lord. Even though Jesus is supposedly dead, Mary’s love for him is “stronger than death.” as a famous phrase in the Song of Songs says.   Her faithful love is rewarded when she sees Jesus, not dead and even more than physically alive.

He will make himself present to us as well when we actively pursue him. We find him in the sacraments and in prayer.  Unlike the literal gospel, he will allow us to cling to him in worship so that we too may become more than physically alive.

Monday, July 21, 2025

 

Monday of the Sixteenth Week in Ordinary Time

(Exodus 14:5-8; Matthew 14:38-42)

Matthew’s gospel is neatly arranged into five thematic sections with a long introduction and a long end.  The thematic sections contain a narrative and a teaching component.  The lectionary has entered the third section known for its parabolic discourse ending.  The narrative shows Jesus having difficulty delivering his message or, better, shows the people raising objections to Jesus. 

Jesus had been highly successful in his preaching the Kingdom of God.  He also worked many miracles which is part of the “proclamation of the Kingdom.”  Yet the people in today’s passage, whether for fascination or for incredulity, demand a miracle to prove himself God’s emissary.  Characteristic of Matthew, Mark, and Luke, Jesus seldom performs mighty deeds without the faith of the people.  so now he reproaches the people for their disbelief.

We must take care not to join the crowd withholding belief until God fulfills our request for a miracle.  God has already done wonderful things for us.  He has given us life and community.  He has also continuously fulfilled our pleas for help.  Rather than doubt his activity in our lives, we should eagerly express to him our faith and love.

Sunday, July 20, 2025

 

16th SUNDAY IN ORDINARY TIME
(Genesis 18:1-10; Colossians 1:24-28; Luke 10:38-42)

Today’s Gospel is both well-known and cherished. Preachers often use it to show that Jesus had female friends—even female disciples. It is also seen as a model of two forms of religious life: active, like the Daughters of Charity, and contemplative, like the Carmelites. However, today we’ll try to approach it from a different perspective.

To do this, we need to go back to last Sunday’s Gospel—the parable of the Good Samaritan. The final words of that reading were Jesus’ command to the scholar of the Law: “Go and do likewise.” He was telling him to assist those in need, regardless of their race or religion.  Today’s passage follows directly after those words and offers advice that at first glance seems contradictory. Jesus tells Martha, who is busy with the household tasks of hosting a guest, that such tasks are not the priority at that moment. Referring to her sister Mary, seated at his feet like a disciple, Jesus says she has “chosen the better part.”
Why then does Jesus seem to reproach Martha for her desire to give hospitality, right after telling the scholar to serve his neighbor? Has he changed his teaching? Is listening to the Lord now the only thing that matters?

To answer these questions, we can reflect on a famous prayer by Saint Augustine:
“Lord, may your grace inspire, sustain, and accompany our actions, so that all our work may begin in you, as its source, and end in you, as its goal.”  In this prayer, the speaker asks the Father to send the Holy Spirit so that their motives may be pure and their actions bring glory to God.

Without the grace of the Holy Spirit, our works—as the book of Ecclesiastes says—are vanity. Our nature, wounded by sin, cannot produce true goodness on its own. Our intention—what Augustine calls the “source”—is often centered on the self, on selfishness. And our actions—the “goal”—are frequently tainted by personal defects. I do not doubt, for example, that most students study not to master the subject or grow in wisdom, but to get good grades so they can impress their parents and peers.  We have become like trees infected with blight, unable to bear good fruit. And the Lord confirms this truth in the Sermon on the Mount: “…every bad tree bears bad fruit” (Mt 7:17).

By staying close to the Lord, listening to his guidance, and feeling his love, Mary is preparing herself to act in a new way. She will not lean toward selfishness while in the company of Jesus, who knows her heart. Her actions will be wholesome and fruitful because she has chosen “the better part.” Martha, most likely, understands the lesson too. She is generous of heart and, more importantly, has the good sense to go to Jesus with her problem.

What about us? Do we see ourselves more like Mary—contemplative and quiet—or like Martha—active and expressive? It doesn’t really matter. Both women have been proclaimed saints.  What matters is that, like Mary, we listen to and follow the Lord’s teachings. And like Martha, we ask for his help and bring to completion our efforts with care.

 

 

Friday, July 18, 2025

 

Friday of the Fifteenth Week in Ordinary Time

(Exodus 11:10-12:14; Matthew 12:1-8)

A simple but majestic painting by the Spanish master Zurbarán shows a lamb being prepared for slaughter.  The lamb’s feet are bound, and its facial expression is of passivity.  The painting is entitled “Lamb of God” who, of course, is Jesus Christ.  The idea for the painting finds its origin in today’s first reading.

The reading from Exodus tells of God’s ordering Hebrew families to prepare a lamb for sacrifice.  The lamb represents the people’s prayer for protection as they are being liberated from Pharoah’s slavery.  In the gospels Jesus is referred to as the “Lamb of God” whose death on the cross frees the world of its sins.

Christians exult in the Blood of the Lamb of God.  By our faith and Baptism we are justified.  Living lovingly in accord with Christ’s teachings we will inherit eternal life.

Thursday, July 17, 2025

 

Thursday, July 17, 2025

(Exodus 3:13-20; Matthew 11:28-30)

Both readings today are well known because they reveal much about God.  In the passage from Exodus God reveals his name to Moses. “I am who am” is the way the tetragram is translated in Catholic versions of the Bible.  St. Thomas Aquinas saw in this term a profound insight into God.  Thomas said that it shows how God is not just a being, but the source of all being.  More basic than molecules or atoms, nothing could exist without God.

Today’s gospel follows on the heels of yesterday’s where Jesus indicated that he is the Son of God.  Here He shows himself to be a compassionate God always ready to assist humans in their needs.  He asks that those who want his help to take on his “yoke,” that is, his way of living. Those who do, he assures, will not be disappointed.

Our challenge is to transcend the wish that God reveal Himself more quickly and clearly so that we might more readily place our trust in Him.  We have the testimony of the saints throughout the ages as well as the Scriptures to support our confidence in Him.  We also know that we will also become better people following Jesus’ ways.

Wednesday, July 16, 2025

 Wednesday of the Fifteenth Week in Ordinary Time

(Exodus 3:1-6.9-12; Matthew 11:25-27)

God has been described as both terrifying and fascinating.  This is why the burning bush in today’s first reading makes such an excellent symbol.   Moses is attracted to the raging fire that doesn’t consume its fuel.  Yet he must heed the voice from within the bush.  No one should doubt that Moses takes off his sandals at the Lord’s command.

But Moses hesitates to accept God’s command to lead the Hebrews out of Egypt.  He likely figures that If he fails, he will have to pay heavily.  Moses does not know God yet.  He was raised in Pharaoh's house.  Moreover, even the Hebrew people have largely forgotten the Lord of their ancestors.  They do not realize yet that God’s essential quality is merciful love which shows both patience and counsel so that people can learn His ways.

But we should not equate merciful love with blind indulgence.  God knows our hearts.  He will forgive our failings when we sincerely repent.  But he will not be fooled into forgiving when we take Him for granted or when we refuse to forgive others.

Tuesday, July 15, 2025

 

Memorial of Saint Bonaventure, Bishop and Doctor of the Church

(Exodus 2:1-15a; Matthew 11:20-24)

St. Bonaventure was one of the great saints of the Middle Ages.  His writings are still read and valued.  He also was an excellent administrator.  In the middle of his career at the University of Paris, he was elected General Minister of the Franciscan Order.  Bonaventure structured the large group with effective legislation and a coherent spirituality based on St. Francis’ legacy.

Today’s first reading presents another man who will become an effective leader and theologian.  It portrays Moses as a diamond in the rough.  Moses feels a righteous anger when the Egyptian strikes the Hebrew worker.   But his quick resort to violence is imprudent.  God will instruct him over years in exile so that he may lead God’s chosen people to freedom.

Neither Moses nor St. Bonaventure could have performed as well as they did without
God’s assistance.  We also need to rely on the Lord by praying often and carefully discerning His will.

Monday, July 14, 2025

 

Memorial of Saint Kateri Tekakwitha, virgin

(Exodus 1:8-14.22; Matthew 10:34-11:1)

Today North Americans are celebrating Kateri Tekakwitha, its first Native American saint.  Her story exemplifies Jesus’ saying in today’s gospel that he has come to make “one's enemies (will be) those of his household”. 

Kateri was an orphan staying with her uncle when she met Jesuit missionaries.  She began practicing their teachings, but her uncle and others in her tribe opposed her being baptized.  Nevertheless, she persisted in following Catholic customs which caused conflicts in her tribe’s longhouse.  Kateri was baptized at nineteen years old in 1676.  She lived five more years as a dedicated Christian virgin.

No one should regard Jesus as a hostile revolutionary for saying that he came “to bring not peace but the sword.” His teachings cause unrest because they conflict with our selfish desires.  His mission has always been to bring the peace of God’s Kingdom to a world too much consumed by desire and hatred.

Sunday, July 13, 2025

 

Fifteenth Sunday in Ordinary Time

(Deuteronomy 30:10-14; Colossians 1:15-20; Luke 10:25-37)

The well-known parable of the Good Samaritan reminds us of other stories about loving one's neighbor. One such story was written by the great Russian author Leo Tolstoy. Entitled "Two Old Men," the action begins in Russia at an unspecified time.

Ephraim and Elisha are two elderly friends. Ephraim is well respected in his hometown for his upright life. He has a large family and plenty of money, although he continually worries that it isn't enough. Elisha is neither rich nor poor. He drinks vodka occasionally and takes snuff, but he is known as a friendly man who likes to sing. One day, the two agree to undertake the long pilgrimage to the Holy Land, to which they had committed themselves in their youth.

After walking for several weeks, Elisha struggles to keep up with Ephraim. When he becomes thirsty, Elisha tells his companion to keep going while he asks for water at a peasant's house. He promises to catch up with Ephraim later. At the house, Elisha finds poverty such as he has never seen in their lives. Each member of a family of five is on the verge of starvation. Elisha shares the provisions he carries in his backpack with the family. He then goes to the nearby village to buy more. In fact, he stays with the family for several weeks, providing for their needs until he no longer has enough money for the boat fare from Constantinople to Jaffa. So he decides to abandon the project and return to his own land.

Ephraim reaches the Holy Land and visits all the important biblical sites. While attending the sacred liturgy at the Holy Sepulcher, he sees something he knows is impossible. From the back of the sanctuary where he stands because of the crowd, Ephraim sees his friend Elisha at the front near the altar. He looks for him after the Eucharist, but with so many men leaving the sanctuary at once, he can't find him. When Ephraim returns to his homeland, he goes to visit his friend. He tells Elisha that his feet reached the Holy Land, but he wasn't certain if his soul arrived as well.

Both stories—Jesus's parable and Tolstoy's short story—teach us several lessons. One is the relative importance of being faithful to our responsibilities. The priest and the Levite in Jesus' parable overlook the half-dead man because touching a corpse would have rendered them unclean and prohibited them from performing their priestly duties. Ephraim, also a diligent man, could have returned to investigate what happened to his companion, but he decided to go ahead with his project. In itself, it is good to be faithful to our responsibilities. However, sometimes God wants us to go beyond fulfilling ordinary duties to make sacrifices for the good of those in need.

Certainly, out of justice, the Samaritan has to do something to save the man's life. Binding his wounds and taking him to a shelter seem only humane in the situation. But he treats him like a brother, taking him to an inn and paying for all his needs. Elisha shows this kind of concern, which we call "love" or "charity," for the starving family. Just as Elisha stands near the altar in his companion's vision, we will be closer to Christ for having offered this kind of love.

Finally, both stories teach that our neighbor is not just the one who lives next door or even in our country. No, we are all neighbors to one another. As global warming is making clear, actions in one part of the world can affect lives in other parts. Jesus commands the lawyer to do to others what the Samaritan does for the man assaulted by robbers. We should hear him saying to us too: “Go and do likewise.”

Friday, July 11, 2025

 

Memorial of Saint Benedict, abbot

(Genesis 46:1-7.28-30; Matthew 10:16-23)

Today’s gospel has two time settings.  The first is obviously during Jesus’ ministry.  Jesus sends his apostles before him to create anticipation among the people.  The second is after Jesus’ death when the apostles are to proclaim him as Savior of the nations.

Jesus orders his preachers not to take anything with them on the journey.  He is giving them a lesson in trust.  The apostles will soon realize that any success they have is not a product of their own striving but a gift from God.  Jesus further warns his preachers that they can expect treachery on the journey but that should not deter them.  In fact, it should encourage them because it guarantees their salvation.

We should see ourselves as part of this great mission of Jesus.  We can support missionaries with money, but it is ever more necessary that we give testimony to Jesus ourselves.  One example: a man brought his family home after the Eucharist on Holy Thursday.  He didn’t take off his coat but told his son that he was going back to church to spend some time with his friend Jesus.  We should not be surprised to learn that the man’s son is a priest today.

 

Thursday, July 10, 2025

 

Thursday of the Fourteenth Week in Ordinary Time

(Genesis 44:18-21.23b-29.45:1-5; Matthew I0:7-15)

In his 2002 World Day of Peace message, Pope St. John Paul II wrote that there is no peace without justice and that there is no justice without forgiveness.  The latter is a necessary component of peace because it is Impossible for people to work together with enmity filling their hearts.  In today’s first reading Joseph shows required forgiveness toward his brothers.

Of course, Jesus is the teacher and exemplar par excellence of forgiveness.  It has a central place in the Sermon on the Mount (Mt 6:14-15).  He likewise wills to forgive when he prays to his Father for his executioners (Lk 23:24).  Joseph anticipates these actions as he forgives his brothers for selling him into slavery.

Forgiveness does not come easily.  Sometimes we are hurt so bad that it is hard to wish another well.  Then we must pray like Jesus for the will to allow others find the road to salvation.

Wednesday, July 9, 2025

 

Wednesday of the Fourteenth Week in Ordinary Time

(Genesis 41:55-57.42:5-7a.17-24a; Matthew 10:1-7)

A recent newspaper report linked improvement of memory with a healthier diet and exercise.  This news will surprise few people.  But it may help one appreciate today’s gospel connecting unclean spirits to disease.

 “Unclean spirits” create the sinful tendencies of eating “junk food” and avoiding exertion.  They justify unhealthy practices with the lies that they won’t hurt one or that one deserves more slack. People inspired by the Holy Spirit will reject such distortions of reality.  They will take care of themselves physically and encourage others to do the same

Our bodies are just as much part of who we are as our souls.  We should take care of them by rejecting the voices inside urging us to eat more and to eschew exercise.  We should also thank God for whatever health we physical strength at God’s disposal.

 

Tuesday, July 8, 2025

 

Tuesday of the Fourteenth Week in Ordinary Time

(Genesis 32:23-32; Matthew 9:32-38)

It is said that today’s first reading is open to many interpretations.  What can we make of it?  Jacob is soon to meet his brother Esau whom he tricked out of his inheritance.  Because Jacob suspects retaliation, he divides his entourage in two so that he will not lose everything to Esau.  Now he encounters the Lord in a wrestling match just as most people find him daily in a struggle of conscience.  Jacob is bothered by a whisper of guilt that he should return Esau’s birthright.  He survives the struggle and even gets the upper hand.  Jacob demands a blessing from the Lord which is given in the form of a new name.  He will be called “Israel,” which means one who has struggled with God. 

Jacob does not totally escape harm.  God strikes him on the hip causing him to limp when he finally meets Esau.  Rather than the wrath he expected, Jacob finds his brother friendly, even solicitous.  God has allowed him to keep his brother’s birthright, but the sore hip will make him wonder at times if it was worth it.

If struggling with God in our conscious means trying to justify an evil act, we should immediately cease the endeavor.  But if it is trying to interpret an ambiguous act in our favor, we may not be wrong to hold forth.  We should purify our memory by honestly and deliberately questioning what we have done.  We live to serve God, not to dictate to Him.

Monday, July 7, 2025

 

Monday of the Fourteenth Week in Ordinary Time

(Genesis 28:10-22a; Matthew 9:18-26)

Ask children what they will do when they grow up, and often enough they have an answer.  One girl approximately twelve years old says that she will be a pediatrician.  She will have to work hard to fulfill her plan, but it is not an impossible dream.  We meet Jacob in the first reading today in a comparable situation.

Jacob has left his house as a young man to pursue his destiny.  The reading shows him in communion with God who promises to make him the father of a nation that will bless the entire earth.  In making a shrine on the spot where he receives the revelation, Jacob shows his wholehearted acceptance.    Christians see this promise fulfilled in Jesus, Jacob’s descendant whom the world recognizes as a universal teacher of righteousness.

As we become older, our dreams often become humbler.  We no longer think of changing the world but only hope to change our own hearts.  We want to lose our preoccupation with self so that we might love others as Jesus has shown us.  It is helpful to remember that the same God who promised to accompany Jacob wherever he went is also at our side.

Sunday, July 6, 2025

 

FOURTEENTH SUNDAY IN ORDINARY TIME

(Isaiah 66:10-14; Galatians 6:14-18; Luke 10:1-19)

This year we have witnessed the peculiarity of five feast Sundays during the month of June. There was no Sunday “in ordinary time” when we would have heard readings from the Letter to the Galatians. This work of Saint Paul is notable for its defense of justification by faith and for Paul's testimony of the events on the road to Damascus and at the council of the apostles in Jerusalem. It has also deprived us of hearing Paul's extraordinary profession of faith: “…it is no longer I who live, but Christ who lives in me” (2:20). Only today do we hear from this magnificent epistle.

The reading comes from the end of the letter. Paul has taken the pen into his own hand to give a summary of the main themes of the letter. Before we look at these themes, it would be helpful to explain their context.

Galatia was a province of Rome. It included the cities of Pisidia and Phrygia where Paul and Barnabas preached as recorded in the Acts of the Apostles. The letter was prompted by accusations that Paul did not preach the need to be circumcised. In it, Paul defends his position that circumcision is not only unnecessary but counterproductive. It would hold those who submitted to it responsible for fulfilling the entire Mosaic Law.

We can name three themes found in today's reading that are basic to Paul's writings. First, Paul indicates the centrality of the cross in his theology. He says, "May I never boast except in the cross of our Lord Jesus Christ…” He goes on to say that by this cross "...the world has been crucified to me, and I to the world."  This means that he is dead to the attractions of the world.  Power, money, pleasure, or prestige no longer interest him in the least. Neither will he serve these entities by indicating that they are important in the end.

Then Paul gives the reason why he rejects the world. Faith and Baptism have made him "a new creation." Together with all the other baptized, he was renewed in the grace of the Holy Spirit. The fruit of the new creation is different from the fruit of the world. For them (and for us), the Holy Spirit has produced love, joy, and peace. Being a "new creation" is not simply a new way of thinking but living a new reality. One can think of an orphan from the most primitive part of the Amazon being adopted by the nuns of a monastery. She is now living the "new creation" to please God with the promise of being in His presence for eternity.

Finally, Paul asks "let no one make troubles for me." He is referring to the Law governing external matters of the body such as circumcision and diet. Paul declares himself free from these obligations, although his freedom is not a license to do whatever he pleases. Rather, Christian freedom is a paradox. It is becoming a slave of Christ. For this reason, Paul adds: “I bear the marks of Jesus on my body.”  By being slaves of Christ, Christians can act according to the deepest desires of their hearts. These are to love what is good, learn what is true, and see what is beautiful.

In short, we can say that Paul has experienced the Kingdom of God. This kingdom is the same reality that Jesus in today’s Gospel sends his disciples to preach throughout the world.

Friday, July 4, 2025

 

Friday of the Thirteenth Week in Ordinary Time

(Genesis 23:1-4.19.24:1-8.62-67; Matthew 9:9-13)

Matthew only joined Jesus as a disciple.  He had to learn from him about God and how tell others about God.  The task involved more than listening to Jeus.  Matthew had to reflect, pray, and practice to become a competent evangelist.

Something similar may be said of the men who signed up for the Continental Army after the signing of the Declaration of Independence 149 years ago.  Their enthusiasm had to be transformed into training and corps spirit before they could contribute significantly to American freedom.  It was a drawn-out process which took years to complete.

Similarly becoming saints is no easy task.  We should not give up when our efforts flounder.  Rather we should try again, harder maybe, but always with our minds and hearts fixed on Jesus.  Asking his help assures our success.  He will send the Holy Spirit to make the necessary adjustments that make our lives holy.

Thursday, July 3, 2025

 

Feast of Saint Thomas, Apostle

(Ephesians 2:19-22; John 20:24-29)

A story about St. Thomas Aquinas may assist in appreciating today’s marvelous gospel passage.  Fellow students told Aquinas that there were pigs flying outside the window.  Thomas went to the window to see what they were talking about.  When the students laughed at his naivete, he declared.  “I would rather believe that pigs can fly than that my brothers would lie to me.”  Unfortunately, Aquinas’ namesake was not so trusting.

Thomas Didymus not only didn’t believe his fellow disciples, he disregarded what Jesus taught and the evidence of the empty tomb.  He might have remembered that Jesus told his disciples he was going beforehand to find places for them in his Father’s house.  Although the empty tomb could not prove Jesus’ resurrection, it does point in that direction.  Thomas, however, prefers skepticism to belief, even when it means breaking faith with his companions.

We should be more discreet.  We do not have to accept everything that people say, but we need not be readily dismissive.  Regarding such fundamental truth such as Jesus’ Resurrection, we must not give way to saying with materialists, “It is impossible.”  Rather we should consider the testimony of the event through the ages, what Jesus said and did, and our own motives - both good and selfish – for believing.  Doing so, we are likely to find solid ground for believing and living in the new creation which the Resurrection heralds.

Wednesday, July 2, 2025

 

Wednesday of the Thirteenth Week in Ordinary Time

(Genesis 21:5.8-20a; Matthew 8:28-34)

Today’s first reading displays positive and negative qualities of both Abraham and Sarah.  Abraham made a huge mistake in having relations with Hagar, his wife’s slave.  However, he has compassion on her and his son when Sarah wants them to be sent away.  He seeks help from God who gives him assurance that they will prosper.

Sarah knows that a home with two families is not a healthy environment.  But she acts heartlessly as she demands Abraham to “drive out that slave and her son.”  Fortunately for Hagar and Ismael the Lord comes to their aid when he hears their cries.

The story provides rich spiritual lessons.  All of us are a mix of positive and negative qualities.  We must heed the Lord so that our vices do not dominate our actions.  It also warns us about doing evil to achieve good.  Such action makes matters worse.  Finally, it reminds us to call upon the Lord in prayer when we feel desperate.  He is waiting to help us.

Tuesday, July 1, 2025

 Tuesday of the Thirteenth Week in Ordinary Time

 (Genesis 19:15-29; Matthew 8:23-27)

 General George Marshall, the Army Chief of Staff during World War II and later Secretary of State responsible for the Marshall Plan, was renowned for his self-control.  After making critical decisions that affected thousands of lives, Marshall could peacefully take a nap.  He was not careless but trusting in the Lord’s working in his life.  In today’s gospel Jesus proves himself to be a person of infinitely greater composure.

 Jesus’ disciples are amazed that the storm snaps at his command.  It is almost as remarkable that he could sleep in a small boat being rocked by a tempest.  The story is meant to teach more than Jesus’ authority over nature and his serenity.  It is also a lesson in Jesus’ presence to the Church after the resurrection.  The ship in the storm symbolizes the Church in its infancy.  It is being challenged in every direction – persecutions, heresies, contentious questions like accommodation of non-Jews.  The portrayal of Jesus sleeping represents the temptation of thinking that he is indifferent about these challenges.  All the disciples have to do to secure his help is beseech him in prayer. 

 We too at times may feel overwhelmed by the circumstances in which we find ourselves.  Perhaps we have promised to do more than now seems possible to accomplish.  Or maybe our children bring home problems that we thought happen in only the most troubled of families.  We too can find recourse in the Lord Jesus.  As he calmed the storm for his disciples, he will assist us in our need.

Monday, July 1, 2025

 

Monday of the Thirteenth Week in Ordinary Time

(Genesis 18:16-23; Matthew 8:18-22)

A very successful pastor was awarded a ranking position in the diocesan chancery.  When he saw his mother he shared the good news.  His mother, however, looked worried.  When he asked her why the long face, she said, “If you don’t visit the sick and bury the dead visit the sick and bury the dead, how will you get to heaven?”

Often our mothers teach us more about Christian ethics than classes in the finest universities.  They are usually the ones who instill upon us the Lord’s love and mercy.  This is the message conveyed so dramatically in today’s first reading.  Abraham may believe that he is giving God a lesson in mercy when he banters with God about saving the infamous cities of Sodom and Gomorrah.  But God is eternally kind and infinitely merciful.

We must never forget this message, even when we see bad things happening to good people.  We should remember that no one is entirely just.  We all sin against the Lord who created us.  Yet God sent His Son to die in a way more terrible than any evil people experience so that our sins may be forgiven.