You will postings for weekdays October 29 - November 1 below.
Solemnity of All Saints
(I John 3:1-3)
When the church celebrates saints like Andrew Kim of Korea or Paul Miki of Japan, I wonder if the feasts are relevant to most of the people at Mass where I live (in northern Mexico). I don’t think it is prejudice against Koreans and Japanese that drives my reservation. It seems more a question of the possibility of people in the West identifying with saints from a far-off culture. Today’s Feast of All Saints, however, indicates that my difficulty is really a near-sightedness of vision.
We rejoice today over how God has brought people of every culture together in an intimate union through Jesus Christ. With Koreans and Japanese as well as with Africans, Arabs, Indians, and Catholic Christians everywhere we share not only the same genetic structure but also the same core values and beliefs. More than that, we all consume the Eucharistic food and drink that transforms us into one body and one spirit. In the communion of local churches from the far corners of the earth the hope of global peace shines.
Some will say that the best peoples of the world can do is to tolerate one another. By our participation in the universal Church we say much more is possible. Although the day of global unity may be far off, in proclaiming “all saints” – that is the holy ones from every culture and time -- we dedicate ourselves to the realization of that end.
Homilette for Wednesday, October 31, 2007
You will find all postings for weekdays between October 29-31 below.
Wednesday, XXX Week of Ordinary Time
(Luke 13: 22-30)
Pupils in Catholic schools used to ask many questions of religion teachers to satisfy curiosity and to waste a little time. A typical question was, “Sister, if you are killed walking to church for confession, will you go to heaven or hell?” The sisters knew how to play along and may have responded, “What do you think?” In the gospel today we meet Jesus responding as adroitly as the sisters to a tough question.
“Lord, will only a few people be saved?” someone in the crowd asks Jesus. Perhaps the Pharisees trained the questioner to think that most people are lazy, no-good hell-bounds. People today, aware of God’s mercy, might ask a question to the opposite effect, “Doesn’t God save everyone?” Even if we try to keep the faith, all of us have loved ones who ignore some of the commandments. “God surely cannot just condemn them to hell, can He?” we wonder.
Jesus sidesteps the issue. Whom the Father will save or damn is up to Him to decide. Yet Jesus seizes the opportunity to impart wisdom. “Strive to enter through the narrow gate,” he advises. He means that we must discipline ourselves to do what is right and to avoid what is wrong. There is no place among his followers for slouchers who say, “A peek at pornography or a little lie won’t hurt anyone.” Nor are we truly Christian if we consistently ignore those in need.
Some of us may still think that going to Mass on Sundays alone will win our salvation. Not so, Jesus makes clear when he says, “And you will say, `We ate and drank in your company...’ Then he will say to you, `...Depart from me, all your evil doers!’” No, Jesus expects the Mass to serve as a launching pad where we receive fuel and guidance for the pursuit of good.
Wednesday, XXX Week of Ordinary Time
(Luke 13: 22-30)
Pupils in Catholic schools used to ask many questions of religion teachers to satisfy curiosity and to waste a little time. A typical question was, “Sister, if you are killed walking to church for confession, will you go to heaven or hell?” The sisters knew how to play along and may have responded, “What do you think?” In the gospel today we meet Jesus responding as adroitly as the sisters to a tough question.
“Lord, will only a few people be saved?” someone in the crowd asks Jesus. Perhaps the Pharisees trained the questioner to think that most people are lazy, no-good hell-bounds. People today, aware of God’s mercy, might ask a question to the opposite effect, “Doesn’t God save everyone?” Even if we try to keep the faith, all of us have loved ones who ignore some of the commandments. “God surely cannot just condemn them to hell, can He?” we wonder.
Jesus sidesteps the issue. Whom the Father will save or damn is up to Him to decide. Yet Jesus seizes the opportunity to impart wisdom. “Strive to enter through the narrow gate,” he advises. He means that we must discipline ourselves to do what is right and to avoid what is wrong. There is no place among his followers for slouchers who say, “A peek at pornography or a little lie won’t hurt anyone.” Nor are we truly Christian if we consistently ignore those in need.
Some of us may still think that going to Mass on Sundays alone will win our salvation. Not so, Jesus makes clear when he says, “And you will say, `We ate and drank in your company...’ Then he will say to you, `...Depart from me, all your evil doers!’” No, Jesus expects the Mass to serve as a launching pad where we receive fuel and guidance for the pursuit of good.
Homilette for Tuesday, October 30, 2007
You will find postings for weekdays October 29 and 30 below.
Tuesday, XXX Week of Ordinary Time
(Romans 8:12-17)
Hope has been compared to a little girl walking between her two bigger sisters – faith and love. At times it seems that faith and love have to drag hope along. That is, believing and giving we can find enough satisfaction in life that we do not consider the reward of heaven. Still at other times it is just the opposite. Hope seems to run ahead leading faith and love along.
A woman has cancer that may be incurable. She has unfailingly practiced her faith, and it has provided many blessings. Her husband loves her deeply. Her three children respect her sincerely. Her five grandchildren provide her consolation for the future. For a long time then faith and love have dominated any consideration of eternity. Now, however, hope has to take over.
The possibility of imminent death rivets our attention on the great questions of faith. Is there life after death? When will I experience it? Is it possible that I am not worthy? Hope moves us to believe in God and to use the rest of our time to serve Him. As St. Paul indicates in the first reading, we are not sure of what eternal life consists. We do not see it like we might see pictures of the city where our company is sending us to work. We can only trust in God that the sufferings we now face – whether it be the trials of cancer or the loneliness with which that many old people live -- will end in glory.
Tuesday, XXX Week of Ordinary Time
(Romans 8:12-17)
Hope has been compared to a little girl walking between her two bigger sisters – faith and love. At times it seems that faith and love have to drag hope along. That is, believing and giving we can find enough satisfaction in life that we do not consider the reward of heaven. Still at other times it is just the opposite. Hope seems to run ahead leading faith and love along.
A woman has cancer that may be incurable. She has unfailingly practiced her faith, and it has provided many blessings. Her husband loves her deeply. Her three children respect her sincerely. Her five grandchildren provide her consolation for the future. For a long time then faith and love have dominated any consideration of eternity. Now, however, hope has to take over.
The possibility of imminent death rivets our attention on the great questions of faith. Is there life after death? When will I experience it? Is it possible that I am not worthy? Hope moves us to believe in God and to use the rest of our time to serve Him. As St. Paul indicates in the first reading, we are not sure of what eternal life consists. We do not see it like we might see pictures of the city where our company is sending us to work. We can only trust in God that the sufferings we now face – whether it be the trials of cancer or the loneliness with which that many old people live -- will end in glory.
hokilette for Monday, October 29, 2007
Monday, XXX Week of Ordinary Time
(Luke 13:10-17)
The way we talk about each of the four evangelists makes one think that we know well who they were. However, we actually have little hard evidence about the background of any gospel writer. None of them puts his or her name to the work. We are dependent on secondary sources appearing decades later to identify these writers. The author of the third gospel is no exception. Although this gospel begins with a bit of autobiography, only second century witnesses tell us that he is Luke, whom Paul calls the “beloved physician” in his Letter to the Colossians.
It is interesting to note that Luke is critical of physicians as sometimes the other evangelists are but is just as hard on lawyers. Earlier in the gospel Luke tells of another woman with a debilitating hemorrhage whom Jesus heals. Unlike Mark writing of the same incident Luke does not mention, at least as recorded in some ancient manuscripts, that the woman spent a small fortune on doctors. More significantly, however, Luke presents Jesus as a beloved physician of body and soul. In the passage today Jesus gently removes the burden that has had a woman bent over for eighteen years. Not quite so gently but just as remarkably he opens the eyes of the synagogue official, a lawyer of sorts quoting the law, to the fact that his interpretation of the Law is punitive not life-enabling.
With the success of modern medicine to cure disease and extend life many have developed a dualistic attitude toward healing. They rely on doctors to take care of their physical health and prayer to attend to their spiritual welfare. Such an outlook misses the religious belief that God is the author of life. He regularly heals our bodies through medical proficiency. We should pray for medical personnel, not necessarily that they convert to Christianity but that they seek truth and goodness in their work. As a matter of fact, we believe that in the quest for truth and virtue they will likely come across traces of the divine.
(Luke 13:10-17)
The way we talk about each of the four evangelists makes one think that we know well who they were. However, we actually have little hard evidence about the background of any gospel writer. None of them puts his or her name to the work. We are dependent on secondary sources appearing decades later to identify these writers. The author of the third gospel is no exception. Although this gospel begins with a bit of autobiography, only second century witnesses tell us that he is Luke, whom Paul calls the “beloved physician” in his Letter to the Colossians.
It is interesting to note that Luke is critical of physicians as sometimes the other evangelists are but is just as hard on lawyers. Earlier in the gospel Luke tells of another woman with a debilitating hemorrhage whom Jesus heals. Unlike Mark writing of the same incident Luke does not mention, at least as recorded in some ancient manuscripts, that the woman spent a small fortune on doctors. More significantly, however, Luke presents Jesus as a beloved physician of body and soul. In the passage today Jesus gently removes the burden that has had a woman bent over for eighteen years. Not quite so gently but just as remarkably he opens the eyes of the synagogue official, a lawyer of sorts quoting the law, to the fact that his interpretation of the Law is punitive not life-enabling.
With the success of modern medicine to cure disease and extend life many have developed a dualistic attitude toward healing. They rely on doctors to take care of their physical health and prayer to attend to their spiritual welfare. Such an outlook misses the religious belief that God is the author of life. He regularly heals our bodies through medical proficiency. We should pray for medical personnel, not necessarily that they convert to Christianity but that they seek truth and goodness in their work. As a matter of fact, we believe that in the quest for truth and virtue they will likely come across traces of the divine.
Homilette for Friday, October 26, 2007
Friday, XXIX Week of Ordinary Time
(Luke 12:54-59)
Everyone has heard of climate change. For the last thirty years the average temperatures around the world have increased. Meteorologists have linked these increases to fiercer tropical storms and longer draughts. The temperature increases certainly have brought about the melting of the polar ice caps altering the habitats of both artic animals and humans. Most people believe that we humans have triggered the increases by burning too much gasoline in cars and coal in electric power generators. However, a few scientists argue that the earth’s atmosphere heats up naturally every few hundred years or so but then cools down again.
What would Jesus do about climate change if he were here in flesh and blood? He perhaps would comment as he does in the gospel reading today. He would chastise the people for being keen preceptors of climate but blind to their own faults. He would urge us to consider seriously our sins and to change our ways. He would warn us that if we don’t seek God’s forgiveness now, it will soon be too late.
When Jesus mentions the case of an opponent turning a person over to a magistrate, he means that unless we make amends with God now, God will turn us over to Jesus who is to judge the world at the end of time. We are only fooling ourselves if we think that Jesus cannot be severe with us. We remember the parable about the five foolish virgins who were not around when the bridegroom came back and were wailing outside the wedding banquet. Jesus regularly warns us in the gospels that the something similar could happen to us.
(Luke 12:54-59)
Everyone has heard of climate change. For the last thirty years the average temperatures around the world have increased. Meteorologists have linked these increases to fiercer tropical storms and longer draughts. The temperature increases certainly have brought about the melting of the polar ice caps altering the habitats of both artic animals and humans. Most people believe that we humans have triggered the increases by burning too much gasoline in cars and coal in electric power generators. However, a few scientists argue that the earth’s atmosphere heats up naturally every few hundred years or so but then cools down again.
What would Jesus do about climate change if he were here in flesh and blood? He perhaps would comment as he does in the gospel reading today. He would chastise the people for being keen preceptors of climate but blind to their own faults. He would urge us to consider seriously our sins and to change our ways. He would warn us that if we don’t seek God’s forgiveness now, it will soon be too late.
When Jesus mentions the case of an opponent turning a person over to a magistrate, he means that unless we make amends with God now, God will turn us over to Jesus who is to judge the world at the end of time. We are only fooling ourselves if we think that Jesus cannot be severe with us. We remember the parable about the five foolish virgins who were not around when the bridegroom came back and were wailing outside the wedding banquet. Jesus regularly warns us in the gospels that the something similar could happen to us.
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