Wednesday after Epiphany
(I John 4:11-18)
If we were asked to describe the true meaning of Christmas, how would we reply? Would we speak of a societal surge in buying to strengthen the economy? Economic activity is certainly characteristic of the nation’s celebration of Christmas but hardly explains its meaning. Would we offer the experience of family togetherness about the decorated fur tree? Surely many people celebrate Christmas “at home” with loved ones who have cared for them all their lives. But there is a deeper, more comprehensive meaning that we would want to relate.
We hardly could find a better description of the meaning of Christmas that the familiar verse from the Gospel of John: “For God so loved the world that he gave his only son...” At Christmas we rejoice in our certainty of God’s love and marvel at its enormity. God’s love moves us to come out of ourselves – to share what we have with others, not just our families but with friends and needy people around the world.
The reading from the First Letter of John explains some of the dynamic of divine love. God shares his Spirit of love with us. This Spirit drives out the fear that distances us both from God and from one another. We no longer resent God as a judge who might condemn us; rather, we love Him as a Father who will bestow on us eternal life. Likewise with other people: we know that they cannot really harm us because we have the promise of eternal life. We wish to care for them out of imitation of our benevolent Father.
Homilette for January 8, 2008
Tuesday after Epiphany
(Psalm 72:1-2; 3-4; 7-8)
Recently the Vatican Congregation of the Doctrine of the Faith issued a statement on evangelization. The congregation serves as a watchdog against errors that creep up in the Church. The recent statement typically had a tone of correction. But the faithful, even the theologians whom the Congregation had in mind, should take the document as an aid to understanding our faith.
The statement reaffirms the need to go out and “make disciples of all nations.” We cannot be content with missionary activity, whether at home or abroad, that only seeks to assist human development. Missionaries, which all Christians in a sense become by virtue of Baptism, must strive to convince people by words and deeds that Jesus is Lord and invite them to worship him. Evangelization does not mean proselytizing in its current sense of imposing one’s religion on people of other faith traditions by criticizing those traditions and alluring them with material rewards.
The responsorial psalm today indicates why evangelization is such a critical need. We believe that Jesus is both the king and the king’s son. When the whole world comes to worship him, peace will reign among nations and justice will spring up among all people. All this will occur because Jesus’ law is the Holy Spirit which transforms human hearts.
(Psalm 72:1-2; 3-4; 7-8)
Recently the Vatican Congregation of the Doctrine of the Faith issued a statement on evangelization. The congregation serves as a watchdog against errors that creep up in the Church. The recent statement typically had a tone of correction. But the faithful, even the theologians whom the Congregation had in mind, should take the document as an aid to understanding our faith.
The statement reaffirms the need to go out and “make disciples of all nations.” We cannot be content with missionary activity, whether at home or abroad, that only seeks to assist human development. Missionaries, which all Christians in a sense become by virtue of Baptism, must strive to convince people by words and deeds that Jesus is Lord and invite them to worship him. Evangelization does not mean proselytizing in its current sense of imposing one’s religion on people of other faith traditions by criticizing those traditions and alluring them with material rewards.
The responsorial psalm today indicates why evangelization is such a critical need. We believe that Jesus is both the king and the king’s son. When the whole world comes to worship him, peace will reign among nations and justice will spring up among all people. All this will occur because Jesus’ law is the Holy Spirit which transforms human hearts.
Homilette for January 7, 2008
Monday after Epiphany
(Matthew 4:12-17; 23-25)
The gospel passage says that Jesus “withdrew to Galilee.” We should not think, however, that Jesus is beating a retreat. Actually, he is charging to the battlefront. Herod Antipas has just arrested John the Baptist for criticizing his unlawful marriage. Jesus leaves hometown comforts to take up John’s banner in Galilee. His message is even the same as John’s, “Repent for the Kingdom of God is at hand!” Herod Antipas can hardly ignore it. Will he manhandle Jesus as he did John?
Like Jesus we are sometimes – not often, gratefully -- called to show courage. A shouting match turns into a fist fight where someone is going to get hurt. We should intervene. A minority person is accused of wrongdoing, but we know that another – one like us -- did the dirty deed. We must speak up.
Courage is a natural virtue that the love of God poured into our hearts can magnify for supernatural ends. Certainly St. Teresa Benedicta of the Cross (Edith Stein) showed this elevated courage when the Gestapo came to take her, as a Jewish convert, from her Carmelite monastery. Her sister, who had come to stay with her, was deeply shaken. St. Theresa, however, did not resist or seek to hide. She took her sister by the hand saying, “Come, Rosa, we are going for our people.” She meant that she would die, as Christ did, giving testimony to God’s love first for Jews and then for all people.
(Matthew 4:12-17; 23-25)
The gospel passage says that Jesus “withdrew to Galilee.” We should not think, however, that Jesus is beating a retreat. Actually, he is charging to the battlefront. Herod Antipas has just arrested John the Baptist for criticizing his unlawful marriage. Jesus leaves hometown comforts to take up John’s banner in Galilee. His message is even the same as John’s, “Repent for the Kingdom of God is at hand!” Herod Antipas can hardly ignore it. Will he manhandle Jesus as he did John?
Like Jesus we are sometimes – not often, gratefully -- called to show courage. A shouting match turns into a fist fight where someone is going to get hurt. We should intervene. A minority person is accused of wrongdoing, but we know that another – one like us -- did the dirty deed. We must speak up.
Courage is a natural virtue that the love of God poured into our hearts can magnify for supernatural ends. Certainly St. Teresa Benedicta of the Cross (Edith Stein) showed this elevated courage when the Gestapo came to take her, as a Jewish convert, from her Carmelite monastery. Her sister, who had come to stay with her, was deeply shaken. St. Theresa, however, did not resist or seek to hide. She took her sister by the hand saying, “Come, Rosa, we are going for our people.” She meant that she would die, as Christ did, giving testimony to God’s love first for Jews and then for all people.
Homilette for January 4, 2007
Friday, the Memorial of St. Elizabeth Ann Seton
(John 1:35-42)
Do you remember Mr. Blue? Mr. Blue is a novel written eighty years ago by Myles Connolly. Its main character acts, like a modern St. Francis, renounces social conventions in a radical imitation of Christ. The book is said to be the portrait of a modern saint, but it is only a work of fiction.
The author of Mr. Blue may present a real candidate for sainthood. Myles Connolly wrote and produced movies in Hollywood that edified a generation of Americans. He was responsible for State of the Union, a Spencer Tracy - Katherine Hepburn classic showing how pride can corrupt a politician and how repentance can resurrect him. He also inspired Frank Capra who, in turn, gave the world the immortal It’s a Wonderful Life. Connolly shared his money with the poor and invited people from the streets to his Christmas table. After his death, his daughter told a journalist, “...my father believed very strongly that you could be a very strong Catholic without being a wimp....He never pretended to be perfect, but he would say he’d keep trying.”
We have to hear the gospel’s call to two of John’s disciples as directed to each of us. Lay women and men, as well as priests and religious, have the vocation to be holy (or “perfect” as Myles Connolly put it). Sometimes we do not like to see ourselves as holy or set apart from the sultry lights of the world. That is, again, all of us -- priests, religious, and laypersons. But like Andrew in the gospel passage, finally drawing close to Christ, we come to know such ease that we want to share him with those we love most.
(John 1:35-42)
Do you remember Mr. Blue? Mr. Blue is a novel written eighty years ago by Myles Connolly. Its main character acts, like a modern St. Francis, renounces social conventions in a radical imitation of Christ. The book is said to be the portrait of a modern saint, but it is only a work of fiction.
The author of Mr. Blue may present a real candidate for sainthood. Myles Connolly wrote and produced movies in Hollywood that edified a generation of Americans. He was responsible for State of the Union, a Spencer Tracy - Katherine Hepburn classic showing how pride can corrupt a politician and how repentance can resurrect him. He also inspired Frank Capra who, in turn, gave the world the immortal It’s a Wonderful Life. Connolly shared his money with the poor and invited people from the streets to his Christmas table. After his death, his daughter told a journalist, “...my father believed very strongly that you could be a very strong Catholic without being a wimp....He never pretended to be perfect, but he would say he’d keep trying.”
We have to hear the gospel’s call to two of John’s disciples as directed to each of us. Lay women and men, as well as priests and religious, have the vocation to be holy (or “perfect” as Myles Connolly put it). Sometimes we do not like to see ourselves as holy or set apart from the sultry lights of the world. That is, again, all of us -- priests, religious, and laypersons. But like Andrew in the gospel passage, finally drawing close to Christ, we come to know such ease that we want to share him with those we love most.
Homilette for January 3, 2008
Thursday, The Feast of the Most Holy Name of Jesus
(Luke 2:21-24)
“What’s in a name?” an infatuated Juliet asks the handsome Romeo. At first, the two mistakenly believe very little substance resides in a name. But they come to learn there is really much at stake. For their love to mature they must accept who they are and make the necessary sacrifices to overcome the difficulties their identities create.
We reserve much import for the name “Jesus.” I remember being admonished as a boy of six or seven for suggesting that our family name its new dog “Jesus.” In fact, however, it was a popular name for men in biblical times as it is today in Hispanic cultures. “Jesus” means “Yahweh saves.” Certainly, it is an apt name for the Christ who, as God’s agent, saves humans from folly. He does this basically in two ways: by imparting wisdom through his teachings and by bestowing grace through his death and resurrection so that we might practice what we have learned. Because of Jesus we can live in freedom and look forward to heaven.
But providing the literal meaning of a name hardly tells enough about it. It certainly does not reveal why the name “Jesus” is “most holy” as we proclaim on this feast day. For this we must look deeper. Perhaps a telling use of the name late in Luke’s gospel will satisfy our need to know more about the name “Jesus.” Only one person in the four gospels dares to call Jesus by his name alone, without any titles or formalities. This person is not his mother or one of his disciples. It is the so-called good thief. On the cross he calls out to the Lord, “Jesus, remember me when you come into your kingdom” (Luke 23:42). The direct appeal, of course, incurs no reprimand. Quite the contrary, Jesus seems to award the criminal’s boldness. “This day,” the Lord tells him, “you will be with me in Paradise.”
The name “Jesus” is most holy because when we call it out in faith, God listens. We can be dying sinners, but as long as we repentantly ask Jesus’ mercy, we can depend upon it. To be sure, it is not a magic formula. It is the last, best hope of a contrite heart.
(Luke 2:21-24)
“What’s in a name?” an infatuated Juliet asks the handsome Romeo. At first, the two mistakenly believe very little substance resides in a name. But they come to learn there is really much at stake. For their love to mature they must accept who they are and make the necessary sacrifices to overcome the difficulties their identities create.
We reserve much import for the name “Jesus.” I remember being admonished as a boy of six or seven for suggesting that our family name its new dog “Jesus.” In fact, however, it was a popular name for men in biblical times as it is today in Hispanic cultures. “Jesus” means “Yahweh saves.” Certainly, it is an apt name for the Christ who, as God’s agent, saves humans from folly. He does this basically in two ways: by imparting wisdom through his teachings and by bestowing grace through his death and resurrection so that we might practice what we have learned. Because of Jesus we can live in freedom and look forward to heaven.
But providing the literal meaning of a name hardly tells enough about it. It certainly does not reveal why the name “Jesus” is “most holy” as we proclaim on this feast day. For this we must look deeper. Perhaps a telling use of the name late in Luke’s gospel will satisfy our need to know more about the name “Jesus.” Only one person in the four gospels dares to call Jesus by his name alone, without any titles or formalities. This person is not his mother or one of his disciples. It is the so-called good thief. On the cross he calls out to the Lord, “Jesus, remember me when you come into your kingdom” (Luke 23:42). The direct appeal, of course, incurs no reprimand. Quite the contrary, Jesus seems to award the criminal’s boldness. “This day,” the Lord tells him, “you will be with me in Paradise.”
The name “Jesus” is most holy because when we call it out in faith, God listens. We can be dying sinners, but as long as we repentantly ask Jesus’ mercy, we can depend upon it. To be sure, it is not a magic formula. It is the last, best hope of a contrite heart.
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