Memorial of Saint John Chrysostom, bishop and doctor of the Church
(I Timothy 3:1-13; Luke 7:11-17)
Of all the qualities for a bishop named in the first reading today, the most striking for Catholics today is that he be a man who is “married only once.” Before one jumps to the conclusion that Scripture prescribes a married clergy, it must be remembered that the letter was written at a time when the offices of bishop, priest, and deacon were still coalescing. There were married clergy in the first Christian centuries, but they were expected, at least in the writings of the time, not to have sexual relations with their wives.
Evidently St. John Chrysostom never married. In fact, he lived for a while as a monk although could not permanently tolerate the harshness of desert life. As a bishop he distinguished himself for his rejection of the high life of his see, the patriarchy of Constantinople, the capital of the Eastern Roman Empire.
Allowing married men to become priests and bishops in masse would resolve the shortage of clergy in many countries today. However, it would no doubt open the door to other problems like the scandal of clergy divorces. A stronger reason to keep the current discipline of celibacy is the witness that it gives in a world supersaturated with sex. People need strong models of happy lives that don’t seek pleasure in viewing pornography or find sexual satisfaction an essential for personal fulfillment.
Monday, September 12, 2011
Monday of the Twenty-fourth Week in Ordinary Time
(I Timothy 2:1-8; Luke 7:1-10)
A generation ago the former Beetle George Harrison published a song called “My Sweet Lord.” It tells of the artist’s desire to meet Jesus. “I really want to be with you,” the words go. In a fantasy novel entitled A Day with a Perfect Stranger a woman does meet him. She is an airline passenger who is given a seat between two men one of whom is Jesus. The traveler in the window seat chides her when she mentions that she is having difficulty supporting her husband’s newly found faith. The man in the aisle seat leaves the armrest for the woman to use. Which of the two do you suppose is Jesus?
In the gospel passage the centurion remarkably never meets the Lord. He sends Jewish elders to make his request for the healing of his servant. It is not that he considers himself more important than Jesus. Quite the opposite, he does not want to bother Jesus with the necessary courtesies of greeting a foreign official. He believes that Jesus can cure his servant from a distance. Jesus takes note of this faith and grants his request.
We may not have the personal encounter with Jesus that our hearts desire. But we do have his blessing as surely as the centurion in the gospel. Especially in the Eucharist we listen to Jesus’ words encouraging us to trust in him. We also touch him and hold him inside ourselves in the reception of Communion. Jesus does more than let us use an armrest. He gives himself for us to lean on.
(I Timothy 2:1-8; Luke 7:1-10)
A generation ago the former Beetle George Harrison published a song called “My Sweet Lord.” It tells of the artist’s desire to meet Jesus. “I really want to be with you,” the words go. In a fantasy novel entitled A Day with a Perfect Stranger a woman does meet him. She is an airline passenger who is given a seat between two men one of whom is Jesus. The traveler in the window seat chides her when she mentions that she is having difficulty supporting her husband’s newly found faith. The man in the aisle seat leaves the armrest for the woman to use. Which of the two do you suppose is Jesus?
In the gospel passage the centurion remarkably never meets the Lord. He sends Jewish elders to make his request for the healing of his servant. It is not that he considers himself more important than Jesus. Quite the opposite, he does not want to bother Jesus with the necessary courtesies of greeting a foreign official. He believes that Jesus can cure his servant from a distance. Jesus takes note of this faith and grants his request.
We may not have the personal encounter with Jesus that our hearts desire. But we do have his blessing as surely as the centurion in the gospel. Especially in the Eucharist we listen to Jesus’ words encouraging us to trust in him. We also touch him and hold him inside ourselves in the reception of Communion. Jesus does more than let us use an armrest. He gives himself for us to lean on.
Friday, September 9, 2011
Memorial of St. Peter Claver (priest)
(I Timothy 1:1-2.12-14; Luke 6:39-42)
Stephen Spielberg’s movie “Amistad” tells part of the story of the horror of the slave trade. It depicts how Black Africans were crammed on ships like cattle where they lost their status as human beings in the eyes of most of the world. However, people like the heroes of “Amistad” and St. Peter Claver, whose feast is celebrated today, saw through human pretensions and gave the Africans the care they deserve.
Like the slaves who received the ministrations of Peter Claver probably felt, the Letter to Timothy, begun in the first reading today, expresses how St. Paul revels in divine mercy. The apostle can give thanks to God for calling him out of an atmosphere of hatred and reproach in his pursuit of Christians into one of gentleness and love as Christ’s follower. It pains Paul to think of his former days, but that memory also spurs him to suffer greater trials than most can imagine to bring the comfort of Christ to others.
All of us have been similarly saved by Jesus even though many do not recognize his salvation. Christianity has established a civilization of justice and love -- not perfectly but perceptibly. The human gains of his followers aside, Jesus has, most of all, won for us the promise of eternal life. Now we know that even if we are victimized by others, we can still look forward to peace and joy.
(I Timothy 1:1-2.12-14; Luke 6:39-42)
Stephen Spielberg’s movie “Amistad” tells part of the story of the horror of the slave trade. It depicts how Black Africans were crammed on ships like cattle where they lost their status as human beings in the eyes of most of the world. However, people like the heroes of “Amistad” and St. Peter Claver, whose feast is celebrated today, saw through human pretensions and gave the Africans the care they deserve.
Like the slaves who received the ministrations of Peter Claver probably felt, the Letter to Timothy, begun in the first reading today, expresses how St. Paul revels in divine mercy. The apostle can give thanks to God for calling him out of an atmosphere of hatred and reproach in his pursuit of Christians into one of gentleness and love as Christ’s follower. It pains Paul to think of his former days, but that memory also spurs him to suffer greater trials than most can imagine to bring the comfort of Christ to others.
All of us have been similarly saved by Jesus even though many do not recognize his salvation. Christianity has established a civilization of justice and love -- not perfectly but perceptibly. The human gains of his followers aside, Jesus has, most of all, won for us the promise of eternal life. Now we know that even if we are victimized by others, we can still look forward to peace and joy.
Thursday, September 8, 2011
The Feast of the Nativity of the Blessed Virgin Mary
(Micah 5:1-4a; Matthew 1:1-16.18-23)
Recently Facebook began a thoughtful service. Each Sunday it sends members a notice with the names of friends who will have a birthday that week. Many members will in turn send their friends an email saying that they are glad they are alive. This message is very close to how philosopher Joseph Pieper defines the meaning of love. According to Pieper, love is precisely to receive from another the confirmation, “It’s good that you are; it’s wonderful that you exist.”
Today the Church expresses her love for Mary, the mother of Jesus. We celebrate her birthday saying, “It’s (very) good that you are alive.” We love Mary, first and foremost, for being the instrument by which Jesus, the Savior, came into the world. Her consent allowed his being born and her care provided him a choice environment for growth. Second, we love her because she has showed us how to follow Jesus. As his perfect disciple, she listened to, meditated upon, and acted on the word of God. Finally, we love her for interceding for us before the Godhead. We remember how she told her son about the need for more wine at the wedding feast and confidently bring our particular needs to her attention.
(Micah 5:1-4a; Matthew 1:1-16.18-23)
Recently Facebook began a thoughtful service. Each Sunday it sends members a notice with the names of friends who will have a birthday that week. Many members will in turn send their friends an email saying that they are glad they are alive. This message is very close to how philosopher Joseph Pieper defines the meaning of love. According to Pieper, love is precisely to receive from another the confirmation, “It’s good that you are; it’s wonderful that you exist.”
Today the Church expresses her love for Mary, the mother of Jesus. We celebrate her birthday saying, “It’s (very) good that you are alive.” We love Mary, first and foremost, for being the instrument by which Jesus, the Savior, came into the world. Her consent allowed his being born and her care provided him a choice environment for growth. Second, we love her because she has showed us how to follow Jesus. As his perfect disciple, she listened to, meditated upon, and acted on the word of God. Finally, we love her for interceding for us before the Godhead. We remember how she told her son about the need for more wine at the wedding feast and confidently bring our particular needs to her attention.
Wednesday, September 7, 2011
Wednesday of the Twenty-third Week in Ordinary Time
(Colossians 3:1-11; Luke 6:20-26)
“There is a difference between the rich and the poor,” the writer F. Scott Fitzgerald told his friend Ernest Hemmingway. “Yes,” replied the other with characteristic terseness, “money.” As attractive as Hemmingway’s truism sounds, Fitzgerald gives a more powerful premise. The poor are generally less educated and more likely victims of various social pathologies. Also, although not likely considered by Fitzgerald, the poor have God on their side as Jesus makes clear in the gospel today.
Preachers have long noted that the beatitudes in Luke have none of the spiritualizing tendencies that are seen in Matthew. In Luke it is “the poor” who are blest, not “the poor in spirit.” Likewise, those who are simply “hungry” in Luke are being fulfilled, not those who “hunger and thirst for righteousness.” The wanting can now rejoice because Jesus has come to champion their cause. In contrast, those who have enough and more better beware because Jesus will not allow them much slack.
Are we to be condemned then if we own a house and a car? And if we sleep in the night shelter, are we assured of Paradise at death? Such conjectures are inevitably made and should be determinedly resisted. Jesus makes a priority of the poor but sends his Spirit on all of us to take up his causes. The poor also have to respond to his grace with care for others or face an undesirable judgment.
(Colossians 3:1-11; Luke 6:20-26)
“There is a difference between the rich and the poor,” the writer F. Scott Fitzgerald told his friend Ernest Hemmingway. “Yes,” replied the other with characteristic terseness, “money.” As attractive as Hemmingway’s truism sounds, Fitzgerald gives a more powerful premise. The poor are generally less educated and more likely victims of various social pathologies. Also, although not likely considered by Fitzgerald, the poor have God on their side as Jesus makes clear in the gospel today.
Preachers have long noted that the beatitudes in Luke have none of the spiritualizing tendencies that are seen in Matthew. In Luke it is “the poor” who are blest, not “the poor in spirit.” Likewise, those who are simply “hungry” in Luke are being fulfilled, not those who “hunger and thirst for righteousness.” The wanting can now rejoice because Jesus has come to champion their cause. In contrast, those who have enough and more better beware because Jesus will not allow them much slack.
Are we to be condemned then if we own a house and a car? And if we sleep in the night shelter, are we assured of Paradise at death? Such conjectures are inevitably made and should be determinedly resisted. Jesus makes a priority of the poor but sends his Spirit on all of us to take up his causes. The poor also have to respond to his grace with care for others or face an undesirable judgment.
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