Tuesday, September 15, 2015


Memorial of Our Lady of Sorrows



(I Timothy 3:1-13; John 19:25-27)



Most people think of Jesus in the gospel today as providing a home for his widowed mother.  Such understanding, however, ignores the fact that Jesus has brothers who advise him (see John 7:3-7).  Catholic dogma prohibits thinking of these men as Mary’s physical sons.  But it is quite possible that they would care for her just as they show a worldly concern for Jesus.  There must be another, deeper explanation for Jesus giving his mother to the disciple whom he loved.



It should be remembered that the “beloved disciple” is distinctive precisely for his faith in Jesus.  After Mary Magdalene tells Peter and him that Jesus’ body was not to be found in his tomb, the two race to investigate the situation.  Peter enters the tomb first and is said to have noticed Jesus’ burial cloths.  Then the disciple whom Jesus loved enters and is said to have seen and believed.



In today’s passage Jesus gives Mary to his beloved disciple.  He is said to have taken Mary into “his own.” Home is the interpretation most translators give, but the Greek is actually less precise.  It is quite possible that “his own” is his faith in Jesus as Lord which Mary now accepts.  She is physically a “mother of sorrows” because she has witnessed the death of her only son.  She is even more sorrowful because the Lord of Creation has died the most humiliating of deaths to redeem sinful humanity of its sins.



Faithful to the Gospel of John, we too believe in Jesus as Lord.  He has died so that we, accepting him as Lord and imitating his ways, may live with him in glory.

Monday, September 14, 2015



Feast of the Exaltation of the Holy Cross

(Numbers 21:4b-9; Philippians 2:6-11; John 3:13-17)

One of the earliest poems in the English language is a reflection on the cross of Christ.  In “The Dream of the Rood” the rood, which is a pole or a cross, explains the trajectory of its existence.  It was once a tree before it was cut down for the disgraceful purpose of being an instrument of torture and death for a condemned man.  But on being brought to Calvary, the rood realized that he was being embraced by Christ and suffered with him.  In the end the rood was exalted as precious stones are placed on it where the Savior’s body was perforated.  The story is a kind of personal perspective of the second reading today.

Philippians 2:6-11 is believed to have originated as a song sung by early Christians.  It was adopted by Paul for his letter’s lesson on humility and obedience.  Jesus was God, but at the Father’s command humbled himself to come to earth as a human.  There he did not cease to obey but in accordance with his Father’s wish allowed himself to be crucified.  However, that was not the end of the story.  God raised him up so that he might be worshipped by all.

“The Dream of the Rood” as Paul’s message in Philippians invites us to suffer with Christ.  We will see our bodies wither in time as God calls us to suffer.  This is a humiliation.  But, accepted as a participation in the crucifixion, we can find comfort in traversing the way of the Savior.  Having died with him, we may be confident that in the end we will experience his glory.

September 11, 2015



Friday of the Twenty-third Week in Ordinary Time

(I Timothy 1:1-2.12-14; Luke 6:39-42)

The words attributed to St. Paul in today’s first reading describe what many westerners think of the Muslim jihadists.  “…a blasphemer and a persecutor and an arrogant man” seem to fit perfectly Mohamed Atta, the leader of the September 11, 2001 massacres, and the Islamic State warrior today. These men and women do not seem to care that they violate all decency by taking the lives of innocent people.

The letter to Timothy also bestows a blessing on its recipient of “grace, mercy, and peace.”  Should such a display of goodness be extended to the barbarians today?  Some may think it necessary, but it seems fitting to wait for a sign of repentance from the perpetrators of violence.  Prayers are to be offered so that true reconciliation comes about.  Certainly, no leader of state can suffer the delusion that these violent people are ready to change their thinking.

Westerners might also examine their consciences.  The hedonism that passes for sophistication in many circles is corrupting our sensitivities.  The individualism that is touted as the expression of freedom is depleting common resources.  The 9-11 attacks and the persecution of Christians in Syria and Iraq are proof that world civilization has not advanced as much as some think.  Contemporary sophistry in Western culture indicates that it contributes to the disintegration of the general welfare.

Thursday, September 10, 2013



Thursday of the Twenty-third Week in Ordinary Time

(Colossians 3:12-17; Luke 6:27-38)

The third century theologian Tertullian quoted pagans admiring Christian, “Look how they love one another.”  Evidently early Christians took to heart Scriptural passages like the one we read from the Letter to the Colossians today.  We are told to “have heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another...”

In the name of honesty Christians today criticize one another with all the fervor of desperate politicians.  For the past generation at least the locus of criticism has been the liberal-conservative divide.  Liberals speak of conservatives as compassionless while conservatives fault liberals for wavering commitment to Church belief.  It may not always be possible to refrain from judgment on fundamental Christian principles like mercy and faithfulness.  Still in most cases forbearance is possible until one knows the thoughts and situation of the other completely. 

We follow Christ, in the words of the reading, by “bearing with one another and forgiving one another.”  Doing so, we might turn around and find Christ putting into our hearts his peace.

Wednesday, September 9, 2015



Memorial of Saint Peter Claver, priest

(Colossians 3:1-11; Luke 6:20-26)

St. Peter Claver took to heart both readings today.  He saw no difference in black or white, slave or free.  Rather he dedicated himself as a brother to slaves arriving from Africa in Cartagena, Colombia.  He brought blessings to the poor and sorrowful as he bandaged their wounds and lifted their drooping spirits.

Born in Spain, Peter Claver entered the Society of Jesus in 1602.  After completing his studies, he came to the New World as a missionary.  Tutored of the abuse suffered by African slaves, he personally entered the fetid holes of slave ships to treat the trade’s victims.  For forty years he labored under the most miserable of conditions.  Recognized as a saint in his lifetime, he was canonized in 1888.

Peter Claver’s devotion to African slaves discomforts us.  He spent himself helping the most miserable of the poor while we debate about spending the price of a meal to provide relief for refugees. Peter did what Jesus asks of all his followers.  We should less hesitantly respond to the same call.