Tuesday, January 9, 2018

Tuesday of the Second Week in Ordinary Time

(I Samuel 1:9-20; Mark 1:21-28)

The people of Capernaum are impressed with Jesus because he speaks “with authority.”  That is, unlike the scribes who constantly defer to the Scriptures, Jesus speaks with confidence and conviction.  They hear him as the people of England heard their Prime Minister, Winston Churchill, announce opposition to Adolph Hitler.  The English steeled up for the long fight ahead because they believed that Churchill had the courage and prudence to win the war.

Jesus shows that his authority is more than bravado when the evil spirit obeys his command.  He tells it to leave the man it possesses so that the man can live in peace.  The spirit attempts to create difficulty by revealing Jesus’ identity as God’s Son.  In the end, however, it fully submits.  The people at this point are not sure what to make of Jesus other than he speaks with authority.

Sometimes we feel out of control.  Perhaps we are in the midst of a heated discussion or being tempted by a sensual desire.  In such moments it behooves us to call out to Jesus for assistance.  He will unfailingly help us regain equilibrium.

Monday, January 8, 2018

Feast of the Baptism of the Lord

(Isaiah 42:1-4.6-7; Mark 1: 7-11)

After the Revolutionary War the United States were floundering.  States’ representatives could not agree.  The nation’s currency failed to win confidence.  Something had to be done.  The Federalists devised a workable government order, but there was still need for leadership.  The people looked to George Washington to make the critical difference.  However trivial the comparison may seem, today’s gospel looks to Jesus in a similar way.

John tells the people that his baptism is but a shadow of that of the mightier one who is to come.  John’s baptism forgives sins, but the mightier one’s will bestow the Holy Spirit.  The Spirit, John implies, will remake the entire nation in righteousness and power.  Israel will then whip the world into shape.  The rest of the passage pictures this prophecy being fulfilled with Jesus.  He receives the Holy Spirit from on high along with recognition of being God’s Son.  He will now lead the nation to glory.

Jesus goes about his work in an unconventional way.  He does indeed create a righteous nation but not a political entity.  He stirs up a revolution within the hearts of those who hear his voice.  It moves them to set aside a narrow self-love to see the graciousness of God’s love and to respond to it in kind.  The result has been the saints who lead the rest of us to a renewed humanity.

Friday, January 5, 2018

Memorial of St. John Neumann, bishop

(I John 3:11-21; John 1:43-51)

“How do I love thee? Let me count the ways,” writes poet Elizabeth Barrett Browning.  She continues to name manifold ways from childhood faith to eternal joy in which her love thrives.  There is a similar concentration on the glory of love in the First Letter of John.  Because Christmas is, above all, a testament to God’s love for us, the first reading these days is taken from this work.

John has testified that God is love.  In order to please God then, John indicates that Christians must imitate His loving.  This means that love flows from words into action.  If not, he would say, then it is counterfeit.  The test comes when one sees a member of the community in need.  Just as Jesus gave his life for his followers, one has to assist the needy brother or sister.

Love, like all virtue, is not a habit in the sense that it is performed in a rote way.  It calls for creativity at times, along with care.  This may be why John Neumann is declared a saint.  He came to the New World because the bishop of his native land did not need more priests.  In the United States he first worked in rural areas – offering sacraments, preaching, and training catechists so that the faith might grow.  As bishop of Philadelphia, Neumann founded the nation’s first diocesan school system.  Speaking several languages, he was also able to meet the spiritual needs of the various immigrant populations.

Thursday, January 4, 2018

Memorial of Saint Elizabeth Ann Seton, religious

(I John 3:7-10; John 1:35-42)

There is an old saying as remarkable for its simplicity as for its truth: “The one who loves much, does much.”  Certainly today’s patron, St. Elizabeth Ann Seton, demonstrates this proverb as well as anyone.  She raised a family as a widow before she became a religious.  Then her works multiply like visible stars as evening turns into night.  Elizabeth Ann Seton founded a religious congregation and a school, wrote textbooks and spiritual reflections, trained teachers, and established orphanages.  She demonstrates what the two Scriptural readings of today’s mass teach.

The First Letter of John reads like a child’s textbook, but its meaning is still profound.  Christians show themselves to be true children of God by living righteously.  As children of God, we have to love others, especially the poor, as sisters and brothers.  In the gospel John testifies that Jesus is the Lamb of God.  He means this in two senses.  Like a lamb is thought to be innocent because of its white wool, Jesus never sinned.  Also, as a lamb was slaughtered in old Jewish rites to atone for sins, Jesus will be crucified to redeem sinners.

Heeding John’s testimony, two of his disciples begin to follow Jesus.  So did Elizabeth Ann Seton, and so should we.  It entails more than going to mass on Sunday even though this practice is indispensable.  It includes being ready to sacrifice ourselves for God to help the needy.

Wednesday, January 3, 2018

Wednesday, Christmas Weekday

(I John 2:29-3:6; John 1:29-34)

It is not uncommon in Shakespearean drama to have the main character talked about before he is presented on stage.  This happens in Hamlet when the main character’s friends flirt with his father’s silent ghost and then say that Hamlet will make it speak.  In the Gospel of John, the most dramatic of the four, Jesus is likewise not present in the initial scene but is referenced by John the Baptist.  Today’s passage relates this opening scene.

John the Baptist first describes Jesus as “’…the Lamb of God who takes away the sin of the world.’” He means that Jesus’ sacrificial death will free humanity from the bondage of sin.  Then John refers to the younger Jesus as “’(A) man … who ranks ahead of me because he existed before me.’” The peculiar statement refers to Jesus’ preexistence as God’s eternal Son.  Finally, the Baptist relates how he saw the Holy Spirit descend upon Jesus like a dove.  This incident is meant to indicate that Jesus has the definitive power to bestow full life on a diseased people.  It is a very brief scene that telescopes all that Jesus will accomplish in the rest of the gospel.

As Christmas carols worthy of the name remind us, Jesus came to save us from the folly of our sins and the annihilation of death.  John the Baptist gives the same message here at the beginning of John’s gospel but without the soothing images of a babe at his mother’s side.  Yet our response should always resemble the song of the angels over Bethlehem: “Glory to God in the highest…”