Wednesday, February 14, 2018


Ash Wednesday

(Joel 2:12-18; II Corinthians 5:20-6:2; Matthew 6:1-6.16-18)

 For a number of years now Protestants have taken up the custom of imposing ashes.  Certainly not all Protestants, but those from the mainline churches – Episcopalians, Methodists, and Lutherans – are not unlikely to be seen wearing this Lenten sign.  There is no reason for Catholics to be jealous.  It is, after all, a sign of sinfulness, which is prevalent in the churched as well as the unchurched.  But all who wear ashes need be concerned that they are duly determined to change their sinful ways.

There is a story about a man who gave eulogies at funerals.  For a fee the eulogizer would make up something nice to say about the dead.  At one funeral he said that a scoundrel was an honest man who treated everyone fairly.  The people reacted to what was being said with indignation.  But it was not the lies that upset them, but that they admired the scoundrel for his wickedness!  They did not want to think of him as having reformed or, at one time of his life as acting virtuously.  Wearing ashes today with no intention to move from sinfulness to righteous ways is like admiring the scoundrel for his wickedness.

By wearing ashes we promise to change our ways.  They are not a sign that shows that we are Catholics or even Christians.  They are a sign of shame like the student who brings home a report card with straight D’s.  As the student will pledge to her parents that she will make every effort to raise her grades next term so should we work to expunge sins from our lives.

Tuesday, February 13, 2018

Tuesday of the Sixth Week in Ordinary Time 

(James 1:12-18; Mark 8:14-21) 

The Letter of James is often said to counterbalance the Letters of St. Paul where the latter emphasizes faith as the sole necessity for salvation.  James says in contrast that unless one does good works, her or his faith is  in vain.  In today’s passage James corrects another frequently misunderstood dictum in Scripture. 

In the “Our Father” Jesus teaches his disciples to pray, “’Lead us not into temptation…’” Is he implying that God might tempt people to sin as a lustful young man might tempt his date into his apartment?  Pope Francis recently commented that this would be impossible since God is like a loving father.  James also dismisses the idea lest people use God as an excuse for sinning. 

Nevertheless, Jesus’ prayer has real meaning.  God allows humans be tried until their faith is about to break.  Parents who have suffered the loss of a child know what a trial of faith is like as do the lonely who feel drawn to ruinous pleasures.  When we find ourselves in such a crisis, we should cling to James’ advice.  He says that God created us in love and will provide the means to overcome all threats to our salvation. 

Monday, February 12, 2018

Monday of the Sixth Week in Ordinary Time

(James 1:1-11; Mark 8:11-13)

Puerto Rico had a solemn Christmas.  The territory was devastated by two hurricanes last year.  Its economy was struggling to keep people from moving away.  The storms forced many more to take up their belongings and move away.  Puerto Ricans will hear James’ words in today’s first reading as applying especially to them: “…when you encounter various trials…know that the testing of your faith produces perseverance.”

The Letter of James is sometimes criticized for hardly mentioning the Lord Jesus.  There are two references to him, but more significantly the letter relates the same teaching as the gospel.  Today’s passage, for example, contrasts the rich faith of the poor person to the often poor faith of the rich.  In the Gospel of Matthew Jesus calls the poor “blessed” because they more likely trust in God for their livelihood.


Natural disasters such as hurricanes and earthquakes challenge us deeply.  Nevertheless, they are often instructive.  They teach us that relationships are more valuable to have than lots of things.  More specifically, they show that our relationship with God matters most.

Friday, February 9, 2018

Friday of the Fifth Week in Ordinary Time

(II Kings 11:29-32.12:19; Mark 7:31-37)

The prophet Isaiah tells of Israel’s deliverance from bondage.  He mentions a sign: the ears of the deaf will be opened and the tongue of the dumb will sing (Isaiah 35:5-6).  The prophecy is being filled in today’s gospel.  Jesus breaks the barrier that is preventing the deaf man from hearing.  Similarly, Jesus’ spitting on the man’s tongue frees it to speak clearly.

But the people react only with astonishment.  They cannot make the realization that Jesus is God’s anointed one.  Perhaps if he had a band of warriors to accompany him, they would make the connection.  It is how we react when an especially clever magician brings a series of rabbits from an old top hat.  We just ask, “How did he do that?”  Of course, the magician is performing a sleight of hand.  But Jesus has really come to free us from our ways of acting poorly.


Jesus is here to help us in every situation.  He generally chooses not to overpower what is causing us difficulty.  More often he strengthens us to find peace in doing the will of the Father.  We should not be timid in asking his assistance.  Coming to mass early to recall our intentions for him puts our focus on where it belongs most. We need never doubt Jesus’ desire to strengthen us. 

Thursday, February 8, 2018

Thursday of the Fifth Week in Ordinary Time

(I Kings 11:4-13; Mark 7:24-30)

Where Solomon in today’s first reading cannot set a limit on pleasing others, Jesus shows himself capable of doing so in the gospel.  The wise Solomon has grown foolish with age by pandering to the wishes of his foreign wives.  He allows them to offer sacrifices to gods who do not exist.  He thus offends the Lord who insists, “Thou shalt not have strange gods beside me.”

In the gospel Jesus retreats to a border area so that he might rest.  But people there have heard about him and come to him for help.  He tries to put off the pagan woman, but she persists.  In the end her belief in Jesus overcomes his need of rest.  He heals her ailing daughter of the unclean spirit.  Jesus demonstrates once again that there is no limit to his love.  Ultimately he will die on the cross to show the vastness of that love.


We should not hesitate to go to Jesus with our needs.  He will help in every case.  We may not experience what we ask of him, but we will turn out stronger and more complete human beings.  Even non-Christians can go to Jesus with their requests.  After all, whether people believe it or not, he is ruler of all the universe.