Monday, July 23, 2018

Monday of the Sixteenth Week in Ordinary Time

(Micah 6:1-4.6-8; Matthew 12:38-42)

Both readings today speak of outrageous demands.  Whether knowingly or not, people dictate to the Lord as if he were a schoolboy.  Their requirements have to be rejected if God and not humans is to have authority.

The reading from Micah describes a court scene.  Judah has obviously been at fault regarding its Covenant with God.  So how are they going to make amends?  Judah proposes that God accept standard offerings which already proven to be insincere.  Then it makes an indecent offer – that God receives their children in a holocaust sacrifice!  In the gospel the scribes and Pharisees demand a sign from Jesus after he has given seemingly as many signs as fill Times Square!

Micah famously explains what people owe to God: “…to do the right and to love goodness, and to walk humbly with your God.”  Anything less than this would be pure pretentiousness on the part of Judah.  Similarly, the scribes and Pharisees owe Jesus, as the most accomplished rabbi of the age, their utmost attention.  We should go beyond these requirements to give the Lord our fullest devotion.

Friday, July 20, 2018

Friday of the Fifteenth Week in Ordinary Time

(Isaiah 38:1-6.21-22.7-8; Matthew 12:1-8)

Pope Francis and the rest of the world prayed for the Thai schoolboys and their coach trapped in an underground cave for three weeks.  God evidently heard the prayers as all were rescued although one rescuer died in the effort.  In today’s first reading God likewise hears the prayer of Hezekiah, king of Judah.

Hezekiah is reckoned as a righteous king. He reformed the nation’s religious observance by demanding strict allegiance to worship according to the law.  He could unashamedly turn to God for help when he was said to be dying.  God not only healed him of his ailment but added fifteen years to his life.

Still sometimes God does not seem to answer our prayers.  We have all prayed for people who did not recover from their illness.  What are we to think then?  That God is fickle -- answering some prayers and ignoring others?  No, we believe that God always does what is best for us.  We know that even Jesus prayed that his crucifixion might be suspended.  If our requests are not granted, God will make us stronger through suffering.

Thursday, July 19, 2018

Thursday of the Fifteenth Week in Ordinary Time

(Isaiah 26:7-9.12.16-19; Matthew 11:28-30)

The eighty year-old women knelt beside her bed every night.  Rosary in hand, she prayed for her family.  She did not have children of her own; she never married.  But she prayed for her sisters and brother, her nephews and niece, and her grand-nieces and nephew.  Did she pray for herself?  Probably she did since her life was not the happiest.  Her solitariness likely called within her like a broken record, “What’s wrong with you, Mary?  What’s wrong with you?

In today’s gospel Jesus particularly invites those who never married and the widowed, the divorced and homosexuals who try to live chastely to share their burden with him.  He will give them support because he too felt loneliness as a burden.  He never married but that does not seem to have caused him grief.  Rather it was being betrayed by one trusted disciple and denied by another, being condemned by the leaders of his nation and being scorned by Rome, the supposedly great defenders of justice at the time, that made him feel abandoned.  His forlornness is dramatically demonstrated on the cross when he cries out, “My God, my God, why have you forsaken me?”

Jesus asks all of us to take upon ourselves this yoke of loneliness.  He wants us to love one another – both friend and foe – even when it is difficult.  It seems like a daunting challenge, but it turns out to be the way to happiness, precisely because we share it with him.

Wednesday, July 18, 2018

Wednesday of the Fifteenth Week in Ordinary Time

(Isaiah 10:5-7.13b-16; Mathew 11:25-27)

Assyria was a mighty empire extending through most of the Middle East including Egypt.  It easily conquered the Northern Kingdom of Israel in the eighth century before Christ.  Although it considered itself the “cradle of civilization,” its army as much as its cultural institutions brought it notoriety.  In today’s first reading, the prophet Isaiah denounces Assyria’s warrior ways.

Isaiah states that God had used Assyria to punish the wayward kingdoms like Israel.  But Assyria went beyond its mandate.  It sought to wipe away other nations when it arrogantly attributed a godlike power to itself.  For this reason Isaiah predicts the fall of Assyria which came about in the late seventh century B.C.

We should allow the fate of Assyria to serve as a lesson for us.  For whatever gifts we have, we need to be grateful to God.  We have to ask ourselves how we might employ those gifts for God’s sake.

Tuesday, July 17, 2018

Tuesday of the Fifteenth Week in Ordinary Time

(Isaiah 7:1-9; Matthew 11:20-24)

Forty-five years ago the respected psychoanalyst Karl Menninger astounded American society.  Although a defender of mental illness, Menninger published a book entitled Whatever Became of Sin?  His answer to the question was that regular people often try to cover up responsibility for their evil acts with medical jargon.  Menninger understood, along with Jesus in today’s gospel, that this kind of evasion indicates a sick society.

Jesus preaches that before they can experience the love of God, people must acknowledge their faults and change their lives.  He says that inhabitants of Capernaum, where he lived, have been especially reluctant to meet this demand.  Hardly the ever-smiling pacifist, Jesus preaches eventual destruction to those who refuse to repent.

Still Jesus was no “fire and brimstone” preacher like John the Baptist.  But he does recognize the commonness of sin and the need to purify ourselves of it.  Whether our sin be sloth or sex, we must stop making excuses for it.  Rather we need to confess it and make every effort to put it behind us.