Tuesday, March 5, 2019

Memorial of Saint Agatha, virgin and martyr

(Hebrews 12:1-4; Mark 5:21-43)

Today we celebrate St. Agatha, a Sicilian virgin and martyr.  Her story is much like that of St. Agnes, the Roman, whom we remembered last month.  It is said that Agatha had a powerful suitor who sent her to a brothel and then to be tortured when she refused him.  The similarity of the two stories may be attributed to the way early Christians took pride in their saints.  Coming from different regions, they would boast whose martyrs were the bravest or bore the gravest trials.

We can see a glimpse of this pride in today’s first reading.  The author of the Letter to the Hebrews reminds his community of its “cloud of witnesses.”  These were the men and women of Israel who sacrificed themselves for love of God.  The writer exhorts his people to follow in their ways.  He does not want them to abandon their faith to pursue pleasure or comfort.  Rather they are to make the necessary sacrifices to follow Christ to eternal life.

Because there are fewer people at mass these days, the exhortation of Hebrews has pointed relevance.  We too have a “cloud of witnesses” – certainly saints like Mother Teresa and Padre Pio but also relatives and friends.  These people kept the faith despite hardships.  Perhaps they walked a mile to mass in freezing weather.  Maybe they gave up the opportunity to marry because their suitor was divorced or because of a religious vocation.  Their lives were first testimony of God’s love for us.  Then they witnessed the hope of all Christians for eternal happiness.

Monday, February 4, 2019

Monday of the Fourth Week in Ordinary Time

(Hebrews 11:32-40; Mark 5:1-20)

In the final scene of George Bernard Shaw’s play Saint Joan, the protagonist appears in a dream.  She has been convicted of heresy, executed, but then exonerated and made a saint.  She now proposes that she work a miracle and return to her people.  But no one in the dream thinks it a good idea.  They say that the world is not ready for saints like her.  The gospel passage today has a similar conclusion.

Jesus has just resolved one of the Gerasene territory’s biggest problems.  The man who was possessed by demons and terrorizing the people now sits as graciously as a butterfly.  You would think that the people should thank Jesus and invite him to dinner.  But they ask him to leave their area.  True, the taming of the strongman did result in the loss of a herd of pigs.  However, the reason for the people’s desire that Jesus distance himself lies deeper.  His evident holiness makes them painfully aware of their own sinfulness.  Rather than seek his mercy, they beg that he move on.

We may not directly ask Jesus to leave, but our response to Jesus’ presence may be little better.  We often refuse to acknowledge him.  We neither ask his help nor follow his example.  Instead, we often choose to worry about our problems and curse our luck if not rivals.  But he is there to cast out the demons that get us worked up.  We only have to open ourselves to him.

Friday, February 1, 2019

Friday of the Third Week in Ordinary Time

(Hebrews 10:32-39; Mark 4:26-34)

There is a touching scene in Frederico Fellini’s movie Amarcord.  The people of a small town by the sea go out to greet an ocean liner.  The local blind man follows the crowd.  As the ship comes into view, shouts go up from the crowd.  With all the excitement the blind man exclaims, “I can see it. I can see it.”  Perhaps the people hearing Jesus in today’s gospel have a similar sensation.

Jesus is describing the indescribable.  The “Kingdom of God,” after all, is not a locality that we can find on a map.  Nor is it form of government – democratic capitalism, authoritarian communism, or enlightened socialism.  Rather, as St. Paul says in Romans, “…the kingdom of God is… righteousness and peace and joy in the Holy Spirit.”  It is a community where people care for one another in response to God’s goodness. Jesus then makes two parables that characterize the kingdom.  First, it comes about gradually like a corn plant produces stalk and ear before the fruit appears.  Second, the kingdom gives comfort to many like a mustard tree shelters many birds.

The passage ends with Jesus tutoring his disciples. There is plenty of evidence in this Gospel of Mark that they are slow learners.  Maybe they like many generations afterwards need an explanation regarding why the kingdom is often aborted.  Why do so many communities lack righteousness, peace and joy?  Jesus will tell them that it is not God’s fault but ours.  God gives us the grace to experience His kingdom.  We have to say “yes” to His initiative.  We have to trust that when we sacrifice ourselves in love as Jesus did, God’s kingdom is ours.

Thursday, January 31, 2019

Memorial of Saint John Bosco, priest

(Hebrews 10:19-25; Mark 4:21-25)

The word scandal comes from the Latin scandalum which means stumbling block or trap.  Those who give scandal cause other people to fall into error.  They entice others to behave badly.  Beyond the hurt it has caused, scandal makes the sexual abuse perpetrated by priests especially opprobrious.  Priests not only victimized defenseless children.  As preachers of Jesus Christ, they have caused many people to disregard the graces he bestowed.

Today’s gospel gives a hint of Jesus’ importance.  He is the lamp that is to make everything visible.  By the light of Jesus human beings are to judge the good or evil of everything.  Those who use this light appropriately will gain wisdom beyond their mental capacities.  Those who reject it will lose the benefit of their natural wisdom.

Today’s celebrated saint, John Bosco, appropriated well the light of Jesus.  He urged his religious congregation to follow Christ in treating the boys in their charge.  He said that they are to show the same patience to the boys as Jesus showed to his disciples.  As Jesus put up with his disciples’ ignorance and roughness, so should Salesians bear with the orphans.  There is wisdom for all of us here.  Like Jesus, we should correct others gently when it is necessary.  We want to give the example of Jesus’ gentleness and kindness to poor sinners.

Wednesday, January 30, 2019

Wednesday of the Third Week in Ordinary Time

(Hebrews 10:11-18; Mark 4:1-20)

Anyone familiar with the New Yorker magazine remembers a favorite cartoon that was used on its cover.  The drawing shows a man dressed in a fashionable coat with a tall top hat.  He is examining a butterfly with his monocle as if he were seeing one for the first time.  The man seems totally unfamiliar with nature.  He would probably not understand Jesus’ parable in today’s gospel.  It would sound to him like a discussion in a foreign language. 

In the passage Jesus explains that the parables are not intended for everyone.  He implies rather that they are meant for the poor in spirit who can appreciate the chore of growing food.  These people would naturally pick up on his comparison of the word of God with seeds being planted.  They would realize that some hearers of the word are never touched by it because of sinful inclinations in their makeup.  This is like the seed that is sown in places where it cannot grow to produce fruit.  They would also be aware that a harvest of a hundredfold is tremendous.  It is like the person who has become a saint. 

We should not be bothered if we have difficulty understanding Jesus’ parable.  Even his disciples needed an explanation.  But we should try to profit from his explanation.  We need to be careful not to be led astray by new ideas that distort the gospel message.  Similarly, we should not allow ourselves to be caught up in pleasures and vain pursuits of life.  Also, we want to allow the word of God to take root and grow by prayer and study.  In these ways we too will hopefully become saints.