Monday, August 26, 2019


Monday of the Twenty-first Week in Ordinary Time

(I Thessalonians 1:1-5.8b-10; Matthew 23:13-22)

Humanists have lamented how letter-writing is slipping into oblivion.  With the advent of email people no longer take time to gather thoughts, feelings and desires in a single discourse.  If this form of writing had not existed two thousand years ago, the Church would be deprived of much of the New Testament as we know it.  Paul’s First Letter to the Thessalonians, from which today’s first reading is taken has this literary form.  It also is the oldest document of the New Testament.

In the passage Paul encourages the Thessalonians by congratulating them for their faith.  He supports their belief by saying that he has spoken of it to others.  Finally, he emphasizes the election of the Thessalonians as followers of Christ.  He tells them that they no longer worship powerless idols but the living God.

Whether or not we write letters, we should tell others of our experience of faith.  It is not a private matter but the means of salvation for the whole world.  We want to say how faith gives us both support in trial and a rule of life.  Our messages may not reach millions like the apostle Paul’s.  But they may provide critical help top those whom we especially love.

Friday, August 23, 2019


Memorial of Saint Rose of Lima, virgin

(Ruth 1:1.3-6.14b-66.22; Matthew 22:34-40)

The significance of today’s readings may be found in the life of St. Rose of Lima.  She completely dedicated herself to God and neighbor.  Like Ruth she would never abandon the Lord who created her.  Rose demonstrated her love for God by fasting and other penitential acts.  She also took care of the needy by making of her small quarters an infirmary for the sick.

There are many women like Rose of Lima.  One lived in a resort city of Cuba.  She organized a charity service that brought dozens of infirm people a breakfast of coffee, cereal and milk every day.  She also took care of her mother who was in a persistent vegetative state.  She kept the aged woman clean and maintained the feeding tube which gave her mother sustenance. 

It is often a trying task to love both God and neighbor.  Even today with all the conveniences at our disposal such love challenges us.  Sometimes, unfortunately, the conveniences divert us from giving ourselves to others in love.  We stand in the need of God’s assistance to fulfill the commands He imposes.  We must never forget that the commands are given in love.  By them God prepares us for eternal life.

Thursday, August 22, 2019


Memorial of the Queenship of the Blessed Virgin Mary

(Judges 11:29-39a; Matthew 21:1-14)

Human misunderstanding of God’s will is at least as old as the Bible.  In today’s first reading the Israeli judge Jephthah thinks that the sacrifice of a human person will somehow please God.  He defies both revealed and natural law in order to make one. Jephthah does not desist even when he discovers that the victim will be his only daughter. 

To many the wedding guest in today’s gospel parable is a victim of poverty.  They say that he should not have been punished because he was too poor to own a wedding garment.  However, wedding garments at the time were not a luxury but available to everyone.  The man is rightly seen as an ingrate who defies the graciousness of his host.  The parable may be seen as an allegory.  As one is obliged to wear proper dress to a wedding banquet, people must confess their sins to be admitted to heaven. 

Understanding God’s will is a matter of reflection and action.  We read the Scriptures to learn what God has ordained in writing.  Very important as well are the commentaries by bishops, especially the popes, and theologians.  We also must act on our conclusions.  If our interpretation of God’s will is on the mark, our action will bring about true good. 

Wednesday, August 21, 2019


Memorial of Saint Pius X, pope

(Judges 9:6-15; Matthew 19:1-16)

“In the land where there are no eagles a grasshopper jumps and says, ‘I am an eagle.’” So runs an old Malay fable.  Fables are stories which dramatize animals or other non-human entities in order to deliver a moral message.  The reading from the Book of Judges today comprises a fable which approximates the one just mentioned.  The issue is the appointment of a king over Israel.  Useful trees like the olive and the fig refuse the honor of kingship so a buckthorn, which is no more than a large shrub, assumes the office.  The buckthorn represents Abimelech, the cutthroat son of Gideon.  He slaughtered seventy half-brothers to secure his throne and afterward burned alive the people of Migdal-shechem.  The reading anticipates the latter atrocity when it mentions fire coming from the buckhorn. 

The moral offered by the story is that Israel should not seek a king but accept the kingship of God.  Anything less will result in suffering for the poor as today’s gospel indicates.  Jesus begins the passage with the familiar statement, “The Kingdom of heaven is like...” He then proceeds to tell the parable of the workers in the vineyard.  Some of the workers, he says, grumble at the end of the story because the landowner -- the God-figure -- chooses to pay all his workers the same salary.  Although it may seem unfair, Jesus only relates the justice of God which allows every worker to provide for his family.  The grumblers, on the other hand, insist on a more exacting although less beneficial scale of compensation.

We have every reason to be wary of theocracies – that is, governments supposedly ruled by divine law.  We need civil government to regulate the material goods of a society.  But we should realize that civil governments must base policies on the common good.  This may sound simple but becomes technically complicated.  It assures the meeting of every person’s basic needs.

Tuesday, August 20, 2019


 Memorial of Saint Bernard, abbot and doctor of the Church



(Judges 6:11-24a; Matthew 19:23-30)

Religious life, much like secular life, is prone to excess.  Monastic orders have taken the vow of poverty very seriously since antiquity.  Yet, over time, members have grown accustomed to different comforts.  Benedictines, whose motto is “to pray and to work,” began to abandon at least manual work in the early Middle Ages.  A reform movement sprung up at the monastery of Citeaux in France.  Its most famous representative is St. Bernard whose feast is celebrated today.

Bernard believed deeply in living poverty as a means to follow Christ.  He understood implicitly Jesus’ comment in today’s gospel about the improbability of the rich entering the Kingdom of God.  The Kingdom, he would say, belongs to those who trust in God and not in their material resources.  He undoubtedly would lament today’s facility for checking one’s wealth as well as its meager concern for an evangelical lifestyle.

Wealth is not bad in itself, of course.  But we should use it for the good of all, not selfishly spent on ourselves.  Cruises, expensive sports events, costly entertainment all seem superfluous.  But perhaps even these luxuries might be justified when occasional and purchased after we give due attention to the needy.