Wednesday, November 25, 2020


Wednesday of the Thirty-fourth Week in Ordinary Time

(Revelation 15:1-4; Luke 21:12-19)

 Preachers used to talk a lot about the wrath of God.  The topic easily captured people’s imaginations.  Also, Scripture references it enough to make it seem very important. Today's first reading refers to it quite directly.  Seven angels hold the last seven plagues of God's fury.

However, we must be very cautious in using human attributes to describe God.  He (forgive this gender reference, but this is Scripture’s predilection) is beyond human emotion since he is pure Spirit.  Indeed, God is beyond our ability to describe Him.  Yet a few qualities stand out because Jesus uses them in speaking of his Father.  God is just, for example.  Indeed, justice is what Revelation is trying to intimate when it speaks of God’s wrath.  For human sin, justice seems to require the imposition of severe punishments.  But God’s justice is not a tit for tat.  Its aim is to make humans just.  Although it sometimes punishes, its primary tool is mercy.  Both the Old and the New Testaments constantly show God acting mercifully.  He wants His people to consider imitating His ways.

We cannot imitate God by becoming angry.  Although anger is not necessarily sinful, neither is it an attribute of God.  We do imitate God when we show mercy, but not mercy as permissiveness.  No, care for others requires a willingness to pardon their transgressions.  However, unless it holds them accountable to improvement, it fails to testify to God’s love.

Tuesday, November 24, 2020

 Memorial of Saint Andrew Dung-Lac, Priest, and Companions, Martyrs

(Revelation 14-14-19; Luke 21:5-11)

For more than five hundred years until 1963 whenever a new pope was crowned, he would be dramatically reminded of the closeness of death.  As he proceeded from the sacristy of St. Peter’s Basilica, the master of ceremonies would kneel before him with rapidly burning flax.  The master would then say, “Sic transit gloria mundi” (“there goes the glory of the world”).  The pope was being reminded that, like the flax, his time is short.  Despite having the highest position in the Church, he too will die and face judgment for his sins.

As this month of the dead wanes, we receive strong reminders of death’s inevitability in today’s mass readings.  Revelation reminds us that the world’s inhabitants can die and be judged in an instant.  In the gospel Jesus tells the people not to be overly impressed by the temple’s beauty.  He says that it will fall along with many people.  The lesson of these readings, like the message to new popes, is that we are to trust in God, not in humans.  If death is to be overcome, it will be by the Creator’s power, not by any human one.

The many martyrs of Vietnam testified to their faith in God with their lives. Between 1820 and 1880 between 100,000 and 300,000 Catholics in the country either were killed or suffered great hardship.  Today’s feast recalls 117 of these whose cases are documented and who were canonized by Pope St. John XXIII.  They should not be seen as foreign, much less as exotic.  Rather, they are our partners whispering into our ears not to forget that we too will die.

El domingo, 29 de noviembre de 2020

 PRIMER DOMINGO DE ADVIENTO

(Isaías 63:16-17.19,64:2-7; I Corintio 1:3-9; Marcos 13:33-37)

¿No se puede decir que el mundo ya está en espera de su salvador?  Hoy en día todos anhelan la salvación en forma de una vacuna para Covid.  Están cansados de cubrir sus caras, de limitarse a la casa, y de sospechar a cada desconocido como portador del virus.  Sin embargo, la vacuna será un mesías falso.  Aunque nos salve del Covid, nos volverá al mismo egoísmo y codicia que han predominado en nuestro tiempo. 

Primero, que reconozcamos cómo la pandemia ha revelado algunas faltas en nuestro estilo de vida.  Con el confinamiento, las familias han pasado más tiempo juntos con el resultado que los adolescentes sienten menos ansiedad.  Las muchas actividades de cada miembro de la familia habían producido el sentido de estar solos enfrentando los retos de la vida. También, por tomar clases con Zoom, los muchachos no han tenido que levantarse temprano en la mañana.  Más sueño ha reducido el estrés.  Esto no es a decir que la pandemia es cosa buena y la vacuna no será provechosa.  Solamente tenemos que reconocer que la vacuna no nos entregará de nuestros problemas más graves.

La primera lectura hoy es de la tercera parte del libro del profeta Isaías.  Fue escrita hace 2500 años, pero suena como pudiera haber escrita el año pasado.  La gente se ha alejado de los mandamientos de Dios.  Donde Dios ha dicho “no matarás”, el aborto es cada vez más aceptable.  Donde ha dicho “mantendrás santo el día del Señor”, la asistencia en la misa sigue disminuyendo.  No es necesario comentar sobre las violaciones contra el sexto y noveno mandamientos en nuestro tiempo.  La lectura tiene su dedo en el pulso de nuestro tiempo cuando pregunta al Señor: “¿Por qué…dejas endurecer nuestro corazón hasta el punto de no temerte?” Por esta razón ello pide a Dios que se presente aunque significa que rasgue los cielos y estremezca a las montañas.

Creemos que Dios hizo caso al grito del profeta.  En la segunda lectura San Pablo cuenta cómo Jesucristo murió y resucitó para dar a sus seguidores los “dones divinos”.  Tenemos la gracia del Espíritu Santo para vivir por Dios y solo entonces por nosotros mismo.

Antes de su muerte Jesús dijo que iba a volver para llevar a sus discípulos a la vida eterna.  En anticipación de este evento, Jesús nos dice en el evangelio hoy que velemos y nos preparemos.  Esto no quiere decir que dejemos a trabajar para velar como un marinero en un nido de cuervo.  Más bien Jesús quiere que velemos para él como alumnos esperando la visita del director de la escuela.  Eso es, quiere que estemos ocupados avanzando en la verdad, el amor, y la bondad.

Hay un cuento que nos ayuda entender el propósito de Jesús aquí.  Una vez los legisladores de un pueblo estaban debatiendo cuando una tormenta se surgió en los cielos.  Las nubes eran tan oscuras y el viento tan fuerte que algunos dijeron que el fin del mundo había llegado.  Un grupo entre ellos movió que terminaran la sesión para volver a sus casas.  Pero el presidente de la legislatura dijo el contrario: “Si no es el fin, vamos a aparecer como ridículos terminando la sesión temprano.  Y si es el fin, sería mejor que el Señor nos vea cumpliendo nuestras tareas.  Yo digo: ‘traigan aquí las velas’".  Así nosotros queremos preparar para la venida del Señor por llevar a cabo sus mandamientos.

Adviento siempre tiene dos objetivos.  En el principio de la temporada queremos recordar la promesa de Jesús para venir de nuevo.  Vino una vez en carne y hueso para salvarnos del pecado.  Al fin del tiempo vendrá en la gloria para llevar a sus discípulos a la vida eterna.  El segundo objetivo es prepararnos para la Navidad.  El misterio de la Encarnación abruma nuestra imaginación.  Dios, el Creador y Soberano, ¡quería humillarse para mostrarnos el extendido de su amor!  Vale un mes de confinamiento para prepararnos a celebrar este gran evento.

Monday, November 23, 2020

 Monday of the Thirty-fourth Week in Ordinary Time

(Revelation 14:1-3.4b-5; Luke 21:1-4)

It has been noted that the poor widow’s offering anticipates Jesus’.  She gives all that she has – “her whole livelihood” – to God in her contribution to the temple treasury.  Jesus will soon offer himself to God on the cross.  Luke records his final words as, “Father, into your hands I commend my spirit.’”

Occasionally we meet people almost as generous as this gospel’s poor widow.  I worked in a parish once where the laundry woman would buy my dinner on Saturday evening after mass.  It was not steak from a fancy restaurant, but it was supererogatory, more than necessary.  I was deeply humbled by the generous act repeated every week.  It was not that she did it for me.  I know that she did it for Christ whom I have the privilege to represent at mass.  I was humbled because I would be reluctant to do it every week for anyone.

In simple ways the gospel widow acts as an apostle.  She shows the generosity God expects of us.  Her story also demonstrates how God notices our every good deed.

Sunday, November 22, 2020

THE SOLEMNITY OF OUR LORD JESUS ​​CHRIST, KING OF THE UNIVERSE 

Ezekiel 14:11-12.15-17; I Corinthians 15:20-26.28; Matthew 25:31-46)

The elections are over. The United States has chosen its president. The people will have José Biden as their head of government for the next four years. President Biden will not reign over the people with absolute authority. His power will be limited by the constitution of the republic and its laws.   He is not a king.

Now we celebrate the Solemnity of Christ the King. By naming Christ our king we are submitting to his absolute authority in all things. We are saying to him: "We will do whatever you ask because we are your subjects." We are confident that he will not exploit his power because he has proven himself as a shepherd king as in the first reading. He will supply all of our needs and heal our wounds.

Jesus, our King, has expressed his will for us in the Gospels of the last two Sundays. Two weeks ago he taught us how to be proactive as we await his return. We are to shine our lamps before people with good works. Then last Sunday he warned us not to shirk from employing our talents. We are to use our time, treasure, and abilities for the sake of his kingdom.

In the Gospel today Jesus has words of comfort for us, his missionary disciples. He addresses the nations; that is, those peoples that still do not accept him as their king. He tells them that they will be judged worthy of his kingdom as long as they help us, his brothers and sisters. If they give with a glass of water when we are thirsty or visit us when we are imprisoned for proclaiming Christ, they will be accepted into his kingdom. There are many stories of non-Christians helping Christians. Fifty years ago it was common to hear how Jews would do the work of Christians at Christmas so that they could attend Mass or enjoy Christmas dinner with their families. Today there are stories of Muslims saving the lives of Christians from extremists. Last year, a Muslim driver is reported to have saved the lives of a group of Christians. He had them in his car when a gang of armed extremists signaled him to stop. The driver quickly passed them causing them to shoot at his car.  Fortunately all escaped safely.

We help non-Christians, and they help us. So what is the difference between us and them? It has to do with the type of help that is given. Our help should not be limited to the corporal works. Rather, they should include spiritual works as much as possible. Besides visiting the sick and feeding the hungry, we must instruct those who do not know how to respect others and forgive injuries. A French bishop in Algeria built libraries and educational centers for the disabled. These institutions were used mostly by Muslims. Eventually the prelate, Bishop Pierre Claverié, was assassinated by the extremists. However, he left a legacy of love and respect among Muslims. At his funeral the Muslims called him their bishop.

This is the last time we are going to listen to regular readings from the Gospel according to Matthew for a long while. Hopefully this past year's readings have left us with a better sense of what a missionary disciple is. It is learning from Jesus to be innocent as doves and merciful as mothers of families. It is to befriend others and to share with them the kingdom. It is having Jesus as a brother and not worrying about how we will endure. For he is with us as certain as a shepherd takes his sheep to pasture. Jesus is with us until the end of time.