December 14, 2020

 Memorial of Saint John of the Cross, Priest and Doctor of the Church

(Numbers 24:2-7.15-17a; Matthew 21:23-27)

Religious persecution sometimes proceeds not from tyrants or atheists but from co-religionists.  John the Cross suffered greatly at the hands of Carmelite brethren.  When he began his reform movement, called the “Discalced Carmelites,” the regular Carmelites harassed him.  When his reform proved not radical enough, his discalced brothers had him silenced.  Probably neither group recognized John’s genius much less his holiness.  We see something similar at play in today’s gospel.

Jesus has drawn much attention since coming to Jerusalem.  The chief priests and elders take notice.  They come to question his authority.  Jesus, however, outwits them by his question regarding John the Baptist.  They will not forget their comeuppance.  Indeed, they will see that he is crucified out of spite.

At different points in history social integration seemed to require all members of a community to confess the same faith.  In contemporary times the Church has wisely taken another tact.  Vatican II made the just claim that a person’s conscience must be respected.  Our worship of Jesus as Prince of Peace compels us to appreciate other faith traditions.  We should proclaim Christ as understood in our tradition.  We should also endeavor to understand why others believe as they do.

Sunday, December 13, 2020

 

THIRD SUNDAY OF ADVENT

(Isaiah 61: 1-2.10-11; I Thessalonians 5: 16-24; John 1: 6-8.19-28)

There is a macabre history of San Lorenzo. He was a third century Roman martyr. His executioners were burning him alive. In the middle of the process, San Lorenzo joked: "I’m done on this side, you can turn me over and eat." How can a martyr go to his death with a joke on his lips? It is because he has the joy of knowing that he is close to eternal life. For the same reason St. Paul in the second reading advises the Thessalonians: "Rejoice always."

The prophet in the first reading also rejoices even though he has been charged with many tasks. He must announce the good news, heal broken hearts, proclaim forgiveness, and declare grace. However, he is overjoyed that God has covered him with justice.  It's how the class valedictorian feels.  Although she faces a great challenge, she has joy in his heart.

Everybody wants happiness. The human person is created with this longing within his soul. Unfortunately, many confuse happiness with pleasure. They say they are happy when they are watching their soccer team with beers and chips. It is not necessarily bad to drink beer, but it is not true happiness either. Because we are entering the time of year with the most pleasures, it is worth examining these two values ​​at their roots.

Pleasure has to do with the bodily senses. It's a nice feeling. It comes from contact with some external good: the taste of chocolate, the touch of the lover, the sound of the violin, and so on. Pleasure does not last but diminishes as soon as contact with the good is lost. Pleasure is opposed to pain. The two cannot exist at the same time. You can't enjoy ice cream if you burnt your tongue.  Also, pleasure is always an individual experience. If you try to share the pleasure, it diminishes. For example, many have taken pleasure in smoking cigars. If the person shares her cigarette with another person, she will get only half the pleasure.

Happiness is taking joy in the truth. To know what happiness is, we must first understand joy. Joy has to do with the spirit, not the senses. It is the satisfaction we have when we do something good. Joy is not the opposite of pain. Rather, it is born of pain accepted with courage and love. It is the awe a woman has after giving birth to a baby. It is the exuberance that the athlete has after completing a marathon. Joy does not diminish when it is shared but it grows. In the Gospel, John doubles his joy when he announces to others the greatness of him who is coming.

We are about to enter the Christmas season. It is time to enjoy food delicacies, liquors, and days of rest. As good as these pleasures are, they don't compare to the joy of having struggled for the good of our families. If we have kept everyone together and safe during the pandemic, we have a happy spirit. Even if someone has contracted the virus, if they feel our love for them, we feel joyful. If we go to Mass on the twenty-fourth to give due reverence to the Savior, we will eat the turkey on the twenty-fifth happily.

A wise man suggests three ways to feel Christmas joy during this pandemic year. First, even if we cannot go to the customary Christmas mass, we can pray with the family. It would be good after reading the account of the birth of Jesus in Luke’s gospel that we pray for the travelers and the poor. Second, we can imitate the Virgin, a leading figure of Advent. Particularly her humility gives due testimony to our God who became human. Finally, even if we cannot come together with all members of the family, we can still practice unity. Asking forgiveness for having offended one another, we can emerge from confinement more whole than ever. In these ways we will realize the true meaning of having the Savior in our presence.

Saturday, December 12, 2020

Feast of Our Lady of Guadalupe

(Luke 1:39-47)

People will be unusually happy when 2020 passes into history.  The pandemic has brought on such misery this year that we want it to end as soon as possible.  Of course, the pandemic won’t be resolved with a new calendar.  Nevertheless, the new year will bring a fortified hope of a return to normalcy.  All the inconvenience, the worry, and the death toll of the Covid pandemic can help us appreciate the situation in Mexico when the Virgin of Guadalupe appeared.

People may think that Spanish brutality epitomized the hardship to indigenous Americans.  The conquistadors’ swords and muskets caused much suffering among the native population.  However, the diseases which they brought unwittingly wreaked much more extensive havoc.  It is estimated that when Hernan Cortes arrived in Mexico there were twenty-five million indigenous Americans.  Fifty years later smallpox and other infectious diseases left only three million people.  During this catastrophe, the Virgin appeared to Juan Diego.

From the beginning, the Virgin’s message was of maternal affection and protection.  “I am your mother,” she told the indigenous peasant, Juan Diego.  Her mission was to relieve the suffering of the people by imparting the Christian faith that proclaims God’s mercy.  As part of that relief, she called the European colonists from the city to the surrounding area.  There they might address the needs of the people.  In today’s gospel we see Mary on a similar mission of mercy.  Hearing from God that her relative Elizabeth was with child, Mary rushes to assist her.  So close to her son Jesus, who is also the Son of God, Mary will help us through the pandemic.  Praying to her, we can be assured of receiving God’s mercy.

Friday, December 11, 2020

 Friday of the Second Week of Advent

(Isaiah 48:17-19; Matthew 11:16-19)

For those who do not want to exercise, there is always an excuse.  On a weekday, they say they need to get to work.  On a weekend, they say they need their rest.  In today’s gospel Jesus makes known two excuses his generation uses for not repenting of sin.  He says they are like fickle children who always want to have their way.

In Matthew’s gospel both John the Baptist and Jesus preach the exact same message.  They tell the people, “’Repent for the Kingdom of God is at hand.’”  It has been said that conversion (another word for repentance) is what the Christian life is all about.  People must repent continually to reach the perfection of children of God.  However, their reluctance to do is made manifest in the excuses they give.  In today’s gospel, the excuse is that the preacher is either a reprobate or an ascetic.  In either case they indicate that he is unreliable to follow.

We make such excuses for not repenting at our own peril.  As today’s first reading indicates, we lose when we follow our whims rather than repent of our faults.  It often hurts to change our ways.  But once it is done, our joy should eclipse any pleasure that we gave up.  Now is as good a time as ever to change our ways.  True, Advent is not as penitential as Lent.  Nevertheless, we can hear during these four weeks both John and Jesus calling us to repent.

Thursday, December 10, 2020

Thursday of the Second Week of Advent

(Isaiah 41:13-20; Matthew 11:11-15)

 The venerable teacher called his students “pinheads.”  The adolescents, however, did not take offense.  Indeed, they perked up at the appellation.  Similarly, the exiled people of Israel respond when Isaiah calls their nation “worm” and “maggot.”  The prophet’s message is full of good news.  Not only does it promise rescue from captivity but also a first-class ticket home.

 Early in Matthew’s gospel, John the Baptist hurled similar insults at his visitors.  “Brood of vipers,” he called the Pharisees and Sadducees coming to see him in another desert.  They and the rest of his following had to change their lives or face God’s wrath.  Yet for all the power of John’s message, it missed the heart of the revelation of the Kingdom.  Jesus has shown how God’s rule is more like a Father’s loving correction than a governor’s harsh penal system.  This is why Jesus can make the extraordinary claim in today’s gospel.  He says that the least in the Kingdom – that is, the humblest person who comes to know God’s love -- is greater than the mighty Baptist.

 We have to choose between the two visions of God.  We can live in fear of God as John exhorted or we can rejoice in gratitude of having God as our Father.  If we choose to see God as a vindictive judge, we will miss the joy of being His children.  Most likely we will come to resent His authority as well.  If we live in gratitude to our loving Father in heaven, our lives will radiate His goodness to all.