Wednesday, April 21, 2021

 Wednesday of the Third Week of Easter

(Acts 8:1b-8; John 6:35-40)

We speak of “food for thought” and refer to different types of alcohol as “spirits.”  We should hear this kind of metaphorical expression in Jesus’ discourse to the crowds today.

Jesus says that he is “the bread of life” that satisfies the people’s hunger forever.  In this case he is not referring, directly at least, to the Eucharistic bread but to his teaching.  That teaching paves a road of love that leads to eternal joy. Likewise, if people heed his words on the necessity of unity and peace rather than of self-promotion and rivalry, they will imbibe the spirit that heals the soul.  They will not be frustrated by the unquenchable thirst for transcendence through pleasure or power.  Rather they will experience the tranquility that brings one eternal bliss.

Jesus’ ways differ from those of the world.  The world exhorts us to experience as much pleasure and power as possible since that is the most it finds in life.  On the other hand, Jesus gives us hope for something infinitely better in eternal life.  His words are worth continuous discernment.  In youth they move us to help our neighbors.  In old age they counsel reconciliation with others before we meet the Lord in judgment.

Tuesday, April 20, 2021

 Tuesday of the Third Week of Easter

(Acts 7:51-8:1a; John 6:30-35)

Stephen hardly seems “filled with the Holy Spirit” as he castigates the Jews in today’s first reading. However, it should be remembered that the altercation has grown bitter.  A previous passage reads that Stephen’s adversaries paid people to testify against him with insidious lies.  St. Luke, the author of Acts, wants to show how Stephen imitates Jesus when the latter uttered similar disparagements against the Pharisees.

Stephen also imitates Jesus as he is being stoned to death.  Like Jesus, he asks the Lord Jesus to pardon his executioners and entrusts his spirit to the same Lord.  Something even more significant is in Luke’s mind here.  The evangelist has written that Jesus’ death eventually brought the Holy Spirit upon his disciples to complete his mission in the world.  With Stephen’s execution, Luke presents Saul (i.e., Paul of Tarsus).  This Pharisee will become the principal instrument of Jesus’ message to the non-Jewish world.

Luke shows his readers (that is, us) that the mission is inexorable.  Whether we join it or not, it will go on because it is propelled by the Holy Spirit.  Nevertheless, it behooves us to join because with it we begin our course to eternal life.

Monday, April 19, 2021


Monday of the Third Week of Easter

(Acts 6:8-15; John 6:22-29)

Every Monday morning a group of homeless congregate for prayer, coffee, and a breakfast sandwich.  They sit in a circle while the convener reads the Sunday gospel and comments upon it.  Few seem to pay much attention or participate in the intercessory prayer.  They seem like the people looking for Jesus in today’s gospel.

Jesus challenges the group.  He tells them that do not seek him for the eternal life he promises but for the food he provides.  Remarkably, he does not reject them but engages them in dialogue.  They ask him how they are to behave, and he responds.  They must believe in him.  That is, they are to accept his teaching as coming from God.  It is a tall order, but some of them will fill it.

We may not be looking for a handout from the Church.  But we still are challenged to believe.  It becomes hard when we are called to make sacrifices which belief entails.  Some may have to take care of a parent who is losing her faculties or to accept his own homosexuality without sexual gratification.  All of us should support, at least in prayer, those making such sacrifices for Christ.

Sunday, April 18, 2021

 Third Sunday of Easter, April 18, 2021

(Acts 3.13-15.17-19; I John 2:1-5; Luke 24:35-48)

Former alcoholics are said to make the most ardent advocates of sobriety. Their motive is simple. They have caused so much trouble for their loved ones that they want to make up for their sins. It is the same with some women who have had abortions. They feel so contrite that they protest with the most fervor in front of the abortion clinics. Therefore, we should not be surprised to see how Peter acts in the first reading. He who denied Jesus makes no apology when he accuses the Jews of Jesus' death and demands repentance from them.

Although he is direct and strong in his accusation, Peter provides an excuse for the actions of the Jews. He says they acted out of ignorance. According to Peter, if the Jews knew who Jesus was, they would never have insisted that he be crucified. It is almost always the same with our sins. Although we should know better, we do not choose evil because it is evil but under the aspect of good. We don't drink too much because we want to get drunk. Rather, we drink a lot because we want to relax after having worked hard. We do not defame the other to destroy his reputation. Rather, we criticize him to justify our perspective on life.

Our sins almost always have the same root. We want to put our will, our way of seeing reality, before God's will. In other words, our will becomes more important to us than the commandments of God. In the second reading, the presbyter John tells us that we know God inasmuch as we fulfill His commandments. If we know Him as His sons and daughters, we would always put His will before everything else. Instead of looking for other people's faults, we would pray for them. Instead of searching the internet for sexual stimultion, we would thank God for the benefits we have.

Jesus died on the cross to take away our sins. It was such a perfect human sacrifice that it made up for the sins of all men and women. Furthermore, his submission to the will of his Father gave us an effective model of putting God first in life. It is a model because it teaches us how to give ourselves in love for the other. It is effective because his death has mastered evil for all who believe in him. It's like the discovery of the Covid vaccine has freed all of humanity from the threat of the virus.

In the gospel Jesus declares that the message of forgiveness will be preached to the world. Once they receive the Holy Spirit, the apostles will begin this mission. We, its benefactors, have mastered our own will at least for a while. However, the tendency to sin clings to us like leeches. Why is the will to have our own way so enduring? Because we fear that we will lose something valuable if we submit our will to God's. In the gospel the disciples do not believe in the resurrection before they eat with the risen Lord. May we overcome the fear of doing God's will by means of the Eucharist! By listening to his word and eating his flesh with the proper intention, he will strengthen our faith. Then, we will realize that we do not lose anything significant by submitting our will to his. Rather, we receive the inheritance of sons and daughters of God -- eternal life.

Remember Frank Sinatra singing "My Way"? The lyrics speak of a person who boasts that he always has done things as he wanted. Obviously, the person believes a lot in himself. It is not necessarily wrong to do things our own way, nor is it wrong to believe in ourselves. However, our ways and belief in ourselves have to submit to the ways of and belief in God. Only then do we dominate sin. Only then do we gain eternal life.


Friday, April 16, 2021

Friday of the Second Week of Easter 

(Acts 5:34-42; 6:1-15)

The Czech priest Jan Hus led a reform movement of the Church in Bohemia during the late fourteenth and early fifteenth century.  He seemed to have opposed the doctrine of transubstantiation although it is said that his teachings were not heretical.  In any case, with a guarantee of safety by the Holy Roman Emperor he went to the Council of Constance in 1415 for questioning.  There he was tried and summarily executed!  The Church should have heeded the advice of Gamaliel in today’s first reading.

The wise Pharisee counsels the Sanhedrin that religious movements are better left alone. If they are of human contrivance, as most are, they will play themselves out.  But if they are divinely authorized, persecuting them cannot succeed and will incur God’s indictment. Christianity is the best example.  The Jewish leaders did not suppress the Church at the time.  Instead, they allowed it to become God’s major instrument in the world.

Czechs resented the treatment of Jan Hus across the centuries.  They resisted returning whole-heartedly to the Church in the fifteenth century. Later many Czechs embraced Protestantism.  At the new millennium Pope St. John Paul II publicly asked forgiveness for the Church’s mistreatment of Jan Hus.  His testimony as well as Gamaliel’s recommends to all of us the need for religious tolerance.