Monday, November 15, 2021

 

Optional Memorial of Saint Albert the Great, bishop

(I Maccabees 1:10-15.41-43.54-57.62-63; Luke 18:35-43)

A blind man enjoyed telling people that he could see.  He did not mean literally but figuratively.  The people would explain something to him, and he would say “I see” to indicate that he understood what they were saying.  In this sense the blind man of today’s gospel sees very well.

The blindman of the gospel sees who Jesus is.  He is the “Son of David,” the royal Messiah endowed with the gift of healing.  He can take away physical ailments like blindness as well as spiritual ailments like sin.  Restored with physical sight, the man wisely follows Jesus to eternal life.

Today’s patron saint, Albert the Great, possessed such spiritual insight.  He could see that his student, Thomas Aquinas, was a theologian of exceptional brilliance.  When Thomas’ classmates called him a “dumb ox,” Albert said that his bellowing one day would resound throughout the world.  Indeed, there has never been written a more comprehensive, coherent, and insightful compendium of theology than Thomas’ Summa Theologica. 

Sunday, November 14, 2021

 THIRTY-THIRD SUNDAY IN ORDINARY TIME

(Daniel 12: 1-3; Hebrews 18: 11-14.18; Mark 13: 24-32)

It is not unheard of for people to ask prayers for their pet animals. They become so worried that their dog is not eating or that their cat is not walking that they seek help from above. However, the request creates a dilemma for the priest. An animal does not have an eternal soul like humans. It seems that it is destined for annihilation with death. But a priest can always bless an animal as an aid to human beings. Also, he can pray that the person is relieved of his or her distress over the sick pet.

Of the inhabitants of the earth only men and women have imperishable souls. The Book of Genesis teaches that the first humans had access to the tree of life. However, for their attempt to seize the state of God, they were sentenced to death. Only because of the sacrifice of Jesus on the cross, highlighted in today’s second reading, did they receive the forgiveness of that sin. Christ’s sacrifice also won the grace so that they could become perfect like him.

The gospel reports Jesus’ description of his return at the end of time. He will come to gather his faithful into the kingdom of his Father. He says that the blessed will include all kinds of people: Asians from the east, Africans from the south, indigenous from the west, and Russians from the north. These people have a common characteristic - justice. According to the first reading from the prophet Daniel the teachers of justice will stand out like stars in the night sky.

We want to know when the return of Jesus will take place. But Jesus says this knowledge is unavailable. Therefore, we must always be prepared for it to happen. Preparation involves more than maintenance. We have to do more than show up for mass on Sunday and not steal from our neighbor. Preparation for his coming consists of repenting of our faults so that we continually grow in perfection. We have to be like the great artists always improving their skills with continual practice.

The temptation to treat animals as human persons is not new. There are mummies in the pyramids of ancient Egypt of cats, dogs, crocodiles, and other animals. We know that treating animals as if they were humans would be an outrage. However, we do not believe that mistreating animals is allowed, be they house pets, farm livestock, or even wild animals of the jungle. As God's creatures, we give them care, although it is not wrong to use them for food, for scientific experiments, or even, with discretion, for sport. In the end we will be judged also by our justice towards them.

The short days that people are now experiencing in the north should remind us of the end time. The night and the cold should warn us that death is a reality for everyone. The victory of Jesus Christ over sin and death is also real. For this reason he is described in the gospels as the rising sun. Because he will return to be our judge, we strive to be perfect like him.


Friday, November 12, 2021

Memorial of Saint Josaphat, bishop and martyr

(Wisdom 13:1-9; Luke 17:26-37)

Jesus tells his disciples that the end will come quickly.  He is warning them that they will not have a long time to repent of their sins.  Therefore – and this is his point -- they must always be prepared.  They must live like refugees always with bags packed so that they can go on a moment’s notice.  In this case, however, they need good works not the proper clothes and papers for travel.

“Business as usual” will not be good enough.  Disciple virtue should exceed those of other people.  Jesus’ disciples will tell the truth not only when they have nothing to lose but when it brings embarrassment or even punishment.  They will take time to listen to the troubled when they are busy, not only when they have time to waste.  In these ways they will merit Jesus’ favor upon his return.

Today the Church celebrates the first canonized saint of the Eastern Catholic churches.  St. Josaphat was a polish national who became a monk and then a bishop.  As a true disciple, Josaphat did more than most.  He reformed his diocese which was in disarray from a lax clergy.  He also defended Eastern Catholicism caught between the often hostile forces of Orthodoxy and Latin Catholicism. 

  

Thursday, November 11, 2021

 Memorial of Saint Martin of Tours, bishop

(Wisdom 7:22-8:1; Luke 17:20-25)

An article just published in First Things gives examples for today’s lesson from the Book of Wisdom.  The writer shows how Leo Tolstoy sees wisdom embracing more than theoretical knowledge.  Wisdom, he would say, includes an understanding of how things work in a particular place and time.  It is born at least as much from experience as from books.  In War and Peace Tolstoy tells of how a general dismisses elaborate plans to defeat Napoleon as contingent on too many factors.  The general realizes that the deciding factor is always the morale of his army aimed in the right direction. 

The Book of Wisdom likewise teaches that wisdom is more than knowledge.  It is intelligent but also beneficent, unstained, and firm.  Wisdom enters into people so that they might know what God expects of them.  Because of wisdom, humans can do all kinds of things that please God.

Today the Church remembers one of the wisest saints of antiquity.  St. Martin of Tours was a soldier who retired his sword to serve Christ.  He became a monk and later a bishop.  He was renowned for his ability to convert pagans, administer Church needs, and work for reconciliation among differing parties. 

Wednesday, November 10, 2021

 Memorial of Saint Leo the Great, pope

(Wisdom 6:1-11; Luke 17:11-19)

Today’s gospel is traditionally read on Thanksgiving Day. The reason is obvious; it is about giving thanks.  Jesus has healed ten lepers, and one -- only one and he, a Samaritan -- returns to thank him.  Jesus extols him not only for giving thanks but also for doing so when his benefactor was of a different faith tradition.  Something similar is happening in America today.

The desire to give thanks is found throughout the world.  People everywhere have an almost innate need to thank others, if not God, for their welfare.  For this reason, Mexicans in border towns like to join family and friends on the American side for Thanksgiving dinner.  When doing so, they may take time to not only say grace before the meal but also spend time in common prayer afterwards.  Standing in a circle, each person will name aloud the benefits he or she has received with God’s help.

The Thanksgiving Day Mass also attracts a fair number of people.  Instinctively we know that the Eucharist is the best way to give thanks.  Latinos again excel here.  They seem more likely than European-American counterparts to participate in the Thanksgiving Mass. They believe that it actualizes Jesus’ death so that they might participate in it and have eternal life.  For this opportunity as well they want to thank him.