Monday, January 10, 2022

 Monday of the First Week in Ordinary Time

(I Samuel 1:1-8; Mark 1:14-20)

The year 2022 promises to be tumultuous.  It is very possible that the Supreme Court of the United States will overturn Roe vs. Wade.  Riots are likely to ensue as some will see such a decision as a betrayal of women.  Pro-life advocates should understand, however, that constriction of abortion does not mean arrival of the Kingdom of God.  Indeed, it will mean almost the opposite. 

In today’s gospel Jesus preaches “the Gospel of God.”  He equates it with the coming of the kingdom of peace and justice.  It will be characterized by people coming together to listen to one another and to work together.  It will be like Elkanah’s giving a double portion to Hannah because she is depressed.

The end of abortion on demand is not the end of abortion.  Nor is it the end of child neglect or poverty.  For these likewise great objectives we must work with people of goodwill.  We must double our efforts to approach something like God’s Kingdom.

Sunday, January 9, 2022

 FEAST OF THE BAPTISM OF THE LORD

(Isaiah 40: 1-5.9-11; Titus 2: 11-14.3: 4-7; Luke 3: 15-16.21-22)

The other day a named boy Alexander was baptized. He is almost a year old. Perhaps due to his medical condition, he was not baptized as a newborn. But since he was going into the hospital for surgery, his parents asked for an emergency baptism. Because Alexander was hooked up to oxygen, it took place in his own home. The priest poured the water on his forehead saying: “I baptize you…” Alexander has joined Jesus in today’s gospel.

We celebrate the Baptism of the Lord around Christmas because the two holidays have similar significance. They show how the Son of God has come into the world to save humans. More precisely, he came to save us from our sins.  It was not necessary for him to undergo John’s baptism of repentance because he never sinned. However, he submitted to it to show solidarity with humanity.  As everyone else, Jesus suffered the bitter fruits of sin: war, disease, and famine with resultant death.

Since the beginning of the Church, Baptism has been more than a sign of one’s repentance.  It is also joining ourselves to Christ in his death and resurrection.  The guilt of our sins is overcome as we participate in Christ victory. Baptism is also entrance into the Church, the Body of Christ. Today’s second reading teaches that Jesus Christ was born "to save all." As members of the Body of Christ, this mission becomes ours. We are "to save all." How can we carry out this mission?

Pope Francis has convoked a synod to answer this question. He calls the entire Church to a two-year encounter process. We will listen to one another, shape together an evangelization plan, and prepare ourselves to put it into practice. The pope wants the laity to participate in the process as much as the bishops and priests. Of course, he doesn't want to leave the nuns and deacons out of the conversation. He also will not allow homosexuals and minorities to be omitted. Behind this inclusion of all Catholics is his appreciation for Baptism. It is one of the two basic sacraments because it propels us forward with the grace of the Holy Spirit.

The gospel specifies that the Spirit descends on Jesus as he prays. Prayer is necessary because it facilitates empowerment by grace. Strategies, new apps and gadgets are not enough to carry out the mission of universal salvation. If we are “to save all," we have to pray reflectively and persistently. The pope himself is said to worship before the Blessed Sacrament at 9 p.m. every night. We should imitate him as much as we can.

Once a bishop said that he was going to have the date of his Baptism written on his tombstone. It was more important to him than the day of his ordination or even the day of his birth. Why? He explained that it was the day he was adopted as a son of God. As a child of God, he became a brother of Jesus Christ and a member of his Church. It's true for us as well. As sons and daughters of God, we are God's family. Thus, we have the right to participate in Pope Francis’ synod.

Friday, January 7, 2022

 (Optional) Memorial of Saint Raymond of Peñafort, priest

(I John 5:5-13; Luke 5:12-16)

Today’s rather obscure first reading gives three reasons for belief in Jesus as the Son of God.  It cites “water” as a witness.  Water refers to Jesus’ accomplishments as a man.  He preached brilliantly and worked wonders.  Secondly, Jesus’ blood provides exquisite testimony of his divinity.  Although innocent of crime, he suffered an excruciating death in obedience to the Father’s will.  Among other places, that will is indicated in the Servant Songs of Isaiah.  The Spirit also testifies to Jesus’ Sonship.  It has moved countless people through two millennia to make sacrifices, including their lives, testifying to Jesus’ divinity.

The gospel offers an example of Jesus’ humanity testifying to his glory.  He demonstrates the compassion and power of God as he heals a leper.  The man might have spent the rest of his life away from family and civilization had not Jesus shown him mercy.

St. Raymond of Peñafort, today’s patron, exemplifies the Spirit giving testimony.  Raymond applied his brilliance to the service of the Church.  His preaching led to a Crusade that freed Spain from Muslim rule.  As a canon lawyer, he compiled papal documents into a working code of law.  Raymond also was elected Master of the Dominican Order and served for a short time as an archbishop.

Thursday, January 6, 2022

 Thursday after Epiphany

(I John 4:19-5:14; Luke 4:14-22)

Jesus’ return to Nazareth in Luke’s gospel occurs earlier in his trajectory than in Matthew or Marky.  Like politicians often do today, he goes to his hometown to launch his formal mission.  However, Jesus does not receive the support of his neighbors.  They now look at him in today’s gospel with amazement as if they wonder if he can do what he says.  In a moment, however, their wonder will turn to wrath as he chides them for disbelief.

In his mission Jesus demands a response from his hearers.  He works wonders and preaches the truth.  They must believe in him or be lost.  As he says in the reading, “’Today, this Scripture is fulfilled…’”  he is there and may not come again.  They must now give him their assent.

It is not too different for us.  Jesus has come into our midst.  He presents himself in the Eucharist every day.  He has made a dramatic appearance in the rites of Christmas.  He will see us past any difficulties if we put our trust in him. 

Wednesday, January 5, 2022

 Memorial of Saint John Neumann, bishop

 (I John 4:11-18; Mark 6:45-52)

 If we were asked to describe the meaning of Christmas, how would we reply?  Would we speak of a societal surge in buying to strengthen the economy?  Economic activity is certainly characteristic of the celebration of Christmas but hardly explains its meaning.  Would we offer the experience of family togetherness about a decorated fur tree?  Surely many people celebrate Christmas at home with loved ones who have cared for them all their lives.  But there is a deeper, more comprehensive meaning that we would want to relate. 

 We hardly could find a better description of the meaning of Christmas that the familiar verse from the Gospel of John: “For God so loved the world that he gave his only son...”  At Christmas we rejoice in our certainty of God’s love and marvel at its enormity.  God’s love moves us to come out of ourselves – to share what we have with others.  It moves us beyond families and friends to the needy around the world.

 The reading from the First Letter of John explains some of the dynamic of divine love.  God shares his Spirit of love with us.  This Spirit drives out the fear that distances us both from God and from one another.  We no longer resist God for not arranging things as we like them.  Rather, we love Him as a Father who will bestow on us eternal life.  Likewise, we know that other people cannot do permanent harm to us.  God will save us.  We pray for them out of imitation of our benevolent Father.