Wednesday, January 26, 2022

 Memorial of St. Timothy and St. Titus, bishops

(II Timothy 1:1-8; Mark 3:22-30)

The Memorial of Saints Timothy and Titus follows the Feast of the Conversion of St. Paul with good reason.   The two men assisted Paul in his missionary efforts.  Timothy accompanied Paul on part of his so-called second missionary journey.  He also stayed with Paul in Corinth for over a year.  Later Paul placed Timothy’s name alongside his own as the authors of the Second Letter to the Corinthians.  This same letter speaks of Titus as Paul’s emissary.  He carried a letter, now lost, from Paul to the Corinthians.  In Second Corinthians Paul calls Titus, “my partner and co-worker with you.”

A few facts about Timothy and Titus can be gleaned from the New Testament.  Timothy was the son of a Greek father and Jewish mother.  Paul permitted him to be circumcised because of his Jewish heritage.  On the other hand, Paul insisted that Titus not be circumcised because he was of completely Gentile origins.  More significant than their personal stories is what the references to the two men in the New Testament reveal about Paul.  They indicate that Paul was hardly a one-person show.  Indeed, in part his ability to collaborate made his evangelizing efforts successful.  He also felt great affection for his associates.  Finally, he was magnanimous enough to mention them as contributors to his writing.

With the Church being hierarchical, some see it as non-collaborative.  But the Church since apostolic times has utilized the gifts of all its members.  Collaboration promotes the development of these gifts.  In the synod that Pope Francis has called for this year and next year collaboration will be paramount.  Clergy and lay persons will listen to each other’s experiences and hopes.

Tuesday, January 25, 2022

 Feast of the Conversion of Saint Paul, Apostle

(Acts 22:3-16; Mark 16:15-18)

C.S. Lewis was raised in the Church of Ireland.  At fifteen, however, he become an atheist.  His disbelief was spurned by the annihilation of World War I.  Later, under the Influence of friends, he reexamined what he had given up.  As a result, Lewis became one of the greatest apostles of modern times.

Lewis’ conversion resembles that of the great apostle, St. Paul.  A Pharisee by training, Paul could not tolerate Christianity’s flexibility regarding aspects of the Law.  Then Jesus showed him the light as today’s readings describes the event.  The Law is of great importance, but it is not greater than Jesus, the Son of God.  In him, who is both human and divine, the Law is resolved in love.  As Jesus gave his very life for them, his followers make sacrifices for the good of others.

Every human life has ordeals and struggles.  Only with love can we negotiate them with integrity.  With perfect love trials become joyful experiences because they join us closer to Christ.  Like St. Paul and C.S. Lewis we need conversion.  We must give ourselves to Christ so that the little love that we have may blossom.

Monday, January 24, 2022

 Memorial of Saint Francis de Sales, bishop and doctor of the Church

(II Samuel 5:1-7.10; Mark 3:22-30)

With the Feast of the Conversion of St. Paul tomorrow another Week of Christian Unity comes to an end.  Once, not very long ago, Christian unity seemed a near reality.  Statements of agreements were signed.  Pastors exchanged pulpits.  More recently, however, unity seems more like an automobile without wheels – more remote than near possibility.  St. Francis de Sales, however, experienced much more difficult ecumenical relations.  His virtue may provide a roadmap out of the impasse.

Francis lived in France at the end of the sixteenth century.  The country was experiencing civil unrest between the Catholic majority and the large Calvinist population. Francis was something of a novelty, a soft-spoken scholar characterized by humility and deference.  He was named bishop of Geneva but could not reside there because of the hostile Calvinist government.  In a city of France twenty-two miles to the south he worked among the people promoting spirituality of the laity. 

In today’s gospel Jesus says that “a house divided against itself cannot stand.”  Divisions have plagued Christianity since the beginning.  This reality does not prove Jesus wrong.  It does require that the strongman – in the gospel Satan; in the Church, arrogance – be arrested.  Then the Church will be able to complete its mission of bringing Christ to the whole world.

Sunday, January 23, 2021

 

THE THIRD SUNDAY IN ORDINARY

(Nehemiah 82-4.5-6.8-10; I Corinthians 12:12-30; Luke 1:1-4.4:14-21)

Forty years ago Walter Cronkite was perhaps the most credible person in America. Mr. Cronkite reported the news on TV every day. His serious yet kind manner won the trust of most of the people. He was so respectable that we felt like we had a friend in our homes. We have a similar feeling of the speaker in the gospel today.

We call the author of the gospel “Saint Luke”, but he does not leave us his name in writing. Not so with the recipient of the work. He is called “Theophilus”. Theophilus may be a particular man. However, he can also be all the readers of the gospel. For in Greek Theophilus means "lover of God". Don't we all love God? Although brief, this introduction to the gospel reveals much more than this.

It says that "many have undertaken to complete a narrative" about Jesus Christ. As far as we can discern, of the three other official gospels Luke only knew of the Gospel according to Saint Mark. Then the other stories of Jesus that Luke refers to here were lost over the years. There is no need to mourn the loss. Perhaps they were like the erroneous gospels of the following centuries. Twenty years ago another Jesus story gained fame. The Da Vinci Code caused great disturbance among the faithful. But because it did not correspond to the four official gospels of the Church, it is now just a bad memory.

Luke writes of his own intentions for his gospel. He has researched the stories of Jesus meticulously. He now wants to leave a correct and orderly testimony of Jesus’ life. The insufficiency of other accounts can be seen even in the Gospel according to Saint Mark. Saint Mark says nothing about the birth of Jesus and little about his resurrection. Luke's work has its literary flaws. But it is better structured and has much more material than Mark.

The second part of today's reading presents us with Luke's perspective on Jesus. For him Jesus is the champion of the poor. Jesus says in his first gospel speech that he has come to bring relief to the poor and needy. Jesus certainly has beggars and laborers in mind. But he doesn't want to leave the professionals and the rich out of his mission. All of us have to recognize ourselves as poor and needy. We may own a car, but we lack humility. We may have a Ph.D. but lack love of neighbor.

In the second reading, St. Paul shows how we need one another to be the Church. It is like that in any social group. In the Church we need committed religious and laity as well as bishops, priests and deacons. In industry we need managers, workers, accountants, and salespersons. In the family we need the contribution of each member. Some think that the child with Down syndrome is not useful at all. How do we need them? Families with a child with the syndrome always say that he or she is a source of love and cohesion.  We need them to show us how to love.

If we were to ask ourselves our favorite gospel, we would no doubt respond in a variety of ways. Some would say the Gospel according to Saint John because it has the discourse of the Bread of Life. Others would answer the Gospel according to Saint Matthew for the teachings of Jesus on the Church. But most would say the Gospel according to Saint Luke for different reasons. It tells us about the birth of Jesus in a manger as a poor person. It relates to us the most about the Virgin Mary. And it presents us with the most affectionate parables of Jesus because we are lovers of him.


Friday, January 22, 2022

 Memorial of Saint Agnes, virgin and martyr

(I Samuel 24:3-21; Mark 3:13-19)

In today’s first reading David refuses to take advantage of the opportunity to kill his deadly rival, Saul.  He recognizes that Saul is God’s anointed with a charge to protect the people.  Saul is to be supported not undermined.

We too have been anointed.  At Baptism the minister rubbed chrism, that is perfumed and blessed oil, on our heads.  We share in Christ’s ministry of priest, prophet, and king.  We too are mandated to protect God’s people.

The charge covers all people – born and unborn.  Tomorrow hundreds of thousands of people – mostly baptized Christians -- will converge on Washington to fulfill this duty.  They will ask America’s leaders to reconsider the lock on anti-abortion legislation.  Their determination goes to the extent of making considerable personal sacrifices.  They know that abortion is no less than annihilation of the most vulnerable of human beings.