Sunday, February 20, 2022

 Seventh Sunday in Ordinary Time  (I Samuel 26:2.7-9.12-13.22-23; I Corinthians 15:45-49; Luke 6:27-38)

Queen Elizabeth of the United Kingdom has just reached a milestone. On February 6 she was head of her country for seventy years. She has done more than fulfill her responsibilities. She has modeled nobility for the world. She has always shown concern for the poor. She has never been involved in scandal. She has exhibited human dignity in both public and personal affairs.  The people of Britannia will remember her with admiration. Similarly, the Jews have esteemed King David.

David was primarily a war-hero. Since his victory over the giant Goliath, he gained respect for defeating Israel's enemies. However, he was far from a perfect human being. He seemed to like violence too much. He wasted no time in having his lover's husband killed. Another vice he had was lust. He had at least six wives. We may wonder why the Bible sees him as the greatest king of Israel. It was not primarily because of his ability to win battles. More significantly, he had a heart ready to forgive like God. He displays this ability in the first reading when he turns down the opportunity to kill his enemy.

In the gospel Jesus instructs his disciples to likewise imitate God's mercy. They are to forgive their enemies. In addition, they are to lend without expecting repayment, bless their adversaries, and give at the request of the other. Of course, these principles apply to us just as much as they did to first-century Christians.

Perhaps we are puzzled by the excessive demand. We ask ourselves, where is justice if anyone can strike me with impunity? Justice is hidden in God's plan. Jesus implies as much in what he says next. Our heavenly Father will not allow us to be destroyed. Rather He will reward us abundantly when His Kingdom comes. In Jesus’s words our lot will be "a good measure, shaken well, pressed down, and running over."

Perhaps our restlessness continues. We ask, could we keep ourselves in peace if we follow Jesus’ directives? Really, it's not easy. But we have examples like Saint Francis and Mother Teresa showing that it is possible. True, people as weak as ourselves are going to fail sometimes. And it will be hard at times to coordinate our responsibilities to family and friends with the demands of the kingdom. In any case, we should not despair. As long as we change our lives to accommodate the gospel principles, we will be fine.

A poor immigrant woman lent out the money she was saving to buy a house. After several months the woman who asked for the loan did not pay it back. Neither did she want to talk about it. Now the lender doesn't know what to do because she needs money to repair her car. Will she violate Jesus' demand by asking her friend to return the money? No. If she were rich and the other person were really needy, there would be reason to forgive the debt. But in this case, the two must work out a plan to ensure their mutual good.

In the second reading today, we hear Saint Paul describing the heavenly man. He says in effect that, moved by the Spirit, the heavenly man has accommodated gospel the principles. He no longer practices the vices of the “first man”: selfishness, lust, and drunkenness. Instead, he has donned the virtues of the Kingdom: nonviolence, kindness, and compassion. He has conformed himself to Christ. His destiny is life with him forever.

Soon we will be beginning Lent. It is time to consider how we can conform to Jesus. Being slow to get angry with people who baffle us? Be more ready to forgive our enemies? Yes, these are the ways of heavenly men and women.


Friday, February 18, 2022

 Friday of the Sixth Week in Ordinary Time

(James 2:14-24.26; Mark 8:34-9:1)

It is said that Martin Luther wanted to omit the Letter of James from the Bible because of today’s passage.  For Luther all human works are tainted by egoism which makes them unworthy.  He was quite sure that faith alone is sufficient for salvation.

The point that James wants to make is rather simple. The virtues don’t exist completely separate from one another.  If one is to love as God does, that person must believe that his acts of love matter in the sum of things.  Similarly, if one really believes in a God who loves, she will show that belief with an act of love.  Yet it is possible that one’s love be deficient.  St. Augustine knew that his budding faith would not save him if he continued to live with his mistress. 

Faith is necessary for salvation.  This faith may be explicit by our professing the creed.  Or it may be implicit like the agnostic who consistently helps his or her neighbors.  But faith without works of love is hollow.  It is like a corpse from which life is drained.  It cannot live eternally.

Thursday, February 17, 2022

 Thursday of the Sixth Week in Ordinary Time

(James 2:1-9; Mark 8:27-33)

Today’s gospel parallels yesterday’s.  In yesterday’s reading Jesus brings a blind man to full sight in two stages.  At Jesus’ first touch the man cannot see the true nature of things.  People, he says, are like walking trees.  When Jesus touches his eyes a second time, the man sees things clearly.

In today’s gospel Peter correctly calls Jesus “the Christ” but has a false notion of what this means.  He thinks of Jesus as a political Messiah.  That is, he expects Jesus to liberate Israel from Roman rule with a sword.  When Jesus tells him that as Messiah he must suffer, not conquer, to defeat evil, Peter tries to correct him.  Jesus reacts by calling Peter “’Satan.’”  Satan in Scripture is the great tempter.  Jesus means that Peter’s false notion of Messiah would tempt Jesus to abandon his Father’s mission. Presumably, Peter’s eyes now are fully open to see what a true Messiah must do.

We love heroes.  Their victories give us hope to conquer those whom we find objectionable.  Jesus, however, has shown us a surer way to defeat evil.  He was not a hero but a saint.  He patiently endured evil in order to overcome it.  On the cross he bore the world’s sins and won for us forgiveness.  As his disciples we are to continue his work of bearing with others in love.  We do this even for the people we find objectionable.  In this way we also assure ourselves a place with Jesus in eternal life.

Wednesday, February 16, 2022

 Wednesday of the Sixth Week in Ordinary Time

(James 1:19-27; Mark 8:22-26)

Both readings today compare faith to sight.  In the first reading a person looks in a mirror, goes away and forgets what she saw.  With faith she would have seen herself as an image of Christ. Remembering what she looked like, she would have acted like Christ.  That is, she would have treated every person she met with due love.

In the gospel the blind man comes to see in two stages.  At the first stage, he sees people as walking trees.  That is, he sees them as objects to be exploited at will.  When he achieves full sight, which is faith, he sees people differently.  He recognizes everyone as a child of God and, again, respects him or her accordingly.

Faith is a full way of seeing.  When we believe in Christ as Lord, we know that he is there to help us.  We can treat others with compassion as he did.  More than that, faith assures that Christ sees us.  He will favor us for our every good action.

Tuesday, February 15, 2022

 Tuesday of the Sixth Week in Ordinary Time

(Genesis 5:5-8.7:1-5.10; Mark 8:14-21)

On top of St. Peter’s Basilica in Rome, stone statues overlook the city.  They represent the twelve apostles who struggled to win the world for Christ.  Each member of the band appears magnificent in wisdom and strength.  We are challenged to reconcile these figures with the fumbling disciples in today’s gospel. 

The twelve have twice witnessed Jesus distribute hundreds of times more bread than was on hand.  Yet they worry about not having food with them in the boat.  They overlook the one loaf that is with them.  That is the Lord himself!  Like many people, the twelve cannot see beyond their condition of scarcity.  They cannot see that in Christ’s company they will always have more than enough.

Bumpkins as they are at this point, Jesus still has to warn the disciples about vanity!  It is the leaven of the Pharisees.  Like leaven in dough, vanity makes the Pharisees refuse to accept Jesus as a legitimate teacher.  They demand a sign from God for them to believe.  Vanity, in this sense, puffs one’s face so that the person cannot notice the presence of God.  Jesus is indicating to his disciples that they must trust him.  They and we are neither to obsess about what is lacking nor to overlook Jesus’ power.  Rather, we must put our faith in Jesus.