Wednesday, May 4, 2022

 Wednesday of the Third Week of Easter

(Acts 8:1b-8; John 6:35-40)

 Volodymyr Zelenskyy, the president of Ukraine, may have had a small place in history if Russia had not invaded his country.  But it seems now that he will be remembered as a courageous defender of freedom whether or not the Ukrainians defeat the Russians.  Zelenskyy has refused to back down to the mighty Russian forces.  He has successfully appealed to the world for solidarity in the cause of national sovereignty.  There is a parallel here with what takes place in today’s first reading.

The Greek-speaking Jewish Christians have been expelled from Jerusalem.  Stephen’s diatribe against the temple set off a persecution against them but apparently not against the Hebrew-speaking church.  The oppression is not so much a threat to Church maintenance as it is a catalyst to its growth.  Powerful preachers like Philip will win converts, especially among non-Jews like the Samaritans.  The Church as a whole is beginning to fulfill its mission to the world.

Both Zelenskyy and the Greek-speaking Christians should inspire us to not surrender to defeatism when facing opposition.  Rather we should pray to God for courage, strength, and prudence to fulfill our destiny.  Of course, prayer is often accompanied by action.  We should pursue the struggle of justice and love while protecting our loved ones.

Tuesday, May 3, 2022

 Feast of Saints Philip and James, apostles

(I Corinthians 15:1-8; John 14:6-14)

Today’s readings have been chosen because they name the two apostles we celebrate.  Both apostles are encountered several other times in the New Testament.  Still their legacies are uncertain or at least have caused some confusion.

James is sometimes called “the Less” because of his small stature or relatively young age.  He may have been an almost forgotten apostle – the son of a certain Alpheus.  But he may have been “the brother of the Lord” which traditionally means a relative of Jesus.  If he is the latter, he not only received an appearance of the risen Lord but was the leader of the Jerusalem community.

Philip is one of Jesus’ first disciples called in the gospel of John.  The gospel mentions him on several other occasions such as his misguided request at the Last Supper in today’s gospel reading.  This Philip is not to be confused with the Greek-speaking Philip of the Acts of the Apostles who converted the Ethiopian magistrate.

Both Philip and James show us that Jesus was not a mythic figure, but a human being with relations and a following.  They welcome us into Jesus’ company.  We take Jesus’ body and blood which give an intimacy even greater than that of a blood relative.  We heed his teaching which allows us to know the source and goal of our existence.

Monday, May 2, 2022

 Memorial of Saint Athanasius, bishop and Doctor of the Church

(Acts 6:8-15; John 6:22-29)

Jesus tells the crowd that meets him in Capernaum to believe in the one God sent.  He means himself, of course.  He wants all people to accept him not only as God’s messenger, but as God’s only begotten Son.  St. Athanasius suffered multiple indignities proclaiming this truth.

The reigning theological issue in the fourth century when Athanasius lived was Jesus’ divinity.  Arians, the followers of the theologian Arius, believed that Jesus was not quite God.   To them, Jesus was distinguishable from the Father in grandeur and scope.  Athanasius as well as anyone championed the contrary, orthodox position.  He taught that Jesus Christ shares the same nature as the Father such that the two differ only in their respective relations.  God is Father and Jesus is Son.  This teaching is also known as the Nicene position.

Athanasius was exiled five times for defending Christ’s equality with the Father.  We should be as persistent in our defense of Church teachings.  More than that, we should contemplate on what it means for us that Jesus Christ, who also shared our human nature, was really God.  What does it mean that his unconditional love has created and sustained the universe?

Sunday, May 1, 2022

 THIRD SUNDAY OF EASTER

(Acts 5:27-32.40b-41; Revelation 5:11-14; John 21:1-19)

Fishing for cod in the North Atlantic was once easy. All you had to do was lower a basket into the water to catch the fish. According to one report, no doubt exaggerated, the cod formed a pathway on the surface of the sea from Newfoundland to Europe. Due to its overabundance, codfish, as well as rabbits, could serve as a symbol of Easter. In fact, in the gospel today the abundance of fish indicates the presence of the risen Jesus.

The Gospel can be divided into three parts: the great catch under the instructions of the Risen One, the recognition of the Risen One in the sharing of bread, and Peter's commission to lead the flock of Christ. Each part has a lesson for us Christians.

The resurrection of Jesus brings life in its fullness. Victorious over death, Jesus will share the fruits of new life with his disciples. This abundance of life is indicated by the catch so huge that it almost breaks the fishermen’s net. We can see this kind of abundance in the lives of committed people in our midst. Two years ago, a farmer named Andrew Carr died in the delta region of the state of Mississippi. He was not famous in the sense that his name was a household word in the state and much less in the country. However, his obituary drew attention. He had an abundance of friends and admirers in addition to a wife of seventy years, five children, fourteen grandchildren, and nineteen great-grandchildren.

Mr. Carr served his parish as extraordinary minister of Holy Communion, bible teacher, president of the construction committee, and member of the choir among other offices. But perhaps his relationship with Christ can best be appreciated in his participation in Perpetual Adoration. For years Andrew got up in the middle of the night on Tuesday to spend an hour before the Blessed Sacrament. Like the disciples in today’s gospel, he knew the risen Lord in the sharing of bread.

Christ asks for commitment from his acquaintances. In the reading he takes Peter aside to draw from him a declaration of love. Only then does Jesus entrust him with the care of his sheep. For such a great responsibility as the direction of the Church requires a love without limit. Mr. Carr demonstrated this type of leadership. He was the first to develop agriculture by starting to irrigate his fields and reclaiming the land from the waters. More representative of his commitment to Christ was his involvement in the struggle for civil rights. Andrew Carr was president of the federal program to end poverty for six years. He thus initiated services such as education of children before going to school, legal aid, education of adults, and training of agricultural workers.

In the first reading the apostles provide a primary principle of faith. Peter and the others tell the Jewish council of the need to obey God first. Only then could they heed the orders of other men. It is worth reflecting a little on what this proverb means in our lives. Where men say we should secure our own comfort, Jesus tells us, "Follow me."  Where men say that we should only care about the welfare of our family and friends, Christ says to us, "Feed (all) my sheep." Where men want us to be as carefree as twenty-year-olds, the voice of the Lord tells us: “…when you are old,…another will gird you and lead you where you do not want to go”.  Where we may not want to go, but where we must go, is to always do God’s will.


Friday, April 29, 2022

 Memorial of Saint Catherine of Siena, virgin and Doctor of the Church

(Acts 5:34-42; John 6:1-15)

St. Catherine of Siena saw herself as married to Christ.  Undoubtedly for this reason she worked so hard for the Church, Christ’s body.  Catherine was instrumental in bringing the Bishop of Rome back to the eternal city.  Pope Gregory XI had been comfortably situated in Avignon when Catherine urged him to fulfill his episcopal duty.  She also had a major role in reconciling the city of Florence with the pope.

Catherine evidently never went to school.  Some biographers say she never learned to write.  Yet she left behind a legacy of letters and a brilliant spiritual memoir called the Dialogues.  She also had a large following of both lay people and clergy.  She was vaulted into prominence by mystical experiences together with a zeal to work for the love of the Lord.  Her work was both prophetic and social.  She spoke out for truth and assisted the in greatest need.

As a youth Catherine joined the Dominican Order.  At one point, accused of being a fake, she was brought before the Dominican leadership.  The charges, however, were dropped, and Catherine was allowed to continue her wide-ranging ministries.  We might hear the wisdom of Gamaliel from the first reading today applied to Catherine’s life. Such an extraordinarily ambitious person is bound to cause dissension.  But being from God, no one could stop her.  Catherine is co-patroness of Italy and Europe.  She is also the model of anyone who relies on a strong relationship with Christ to combat injustice.