Sunday, August 7, 2022

 NINETEENTH SUNDAY IN ORDINARY TIME

(Wisdom 18:6-9; Hebrews 11:1-2.8-19; Luke 12:32-48)

Often at the beginning of a gospel reading we hear, “Jesus said to his disciples.”  These disciples were not the crowd that often surrounded him.  Rather they were the people that followed him from place to place.  This group was comprised of more than the twelve apostles.  They were men and women of different classes and skills.  If they were living today, they would include you as well as me.

Because every baptized person is a disciple, Vatican II emphasized that all are called to sanctity.  Every woman and man must try to live as a child of God.  Unfortunately, many including some priests reject the call.  The prefer pleasure, prestige, of power to being a member of God’s family.

In today’s gospel Jesus sounds the call to be a saint in the form of a challenge.  He tells the people to sell their belongings and use the proceeds to help the poor.  He says that such generosity will accrue a treasure in heaven where it counts most.  Knowing their fear to undergo dispossession, he exhorts, “’Do not be afraid…’”  He assures that God will provide them the goods of the Kingdom.

We may wonder if we can live without earthly comforts.  Yes, we can at least without most of them.  I am reminded here of deaf communities.  Sometimes some of their members are informed that they can be provided hearing.  It is not unheard of that the persons reject the offer.  Evidently, they are so satisfied with their friendships among the deaf that they do not want to enter the often rude company of hearers.  If they can move forward without hearing, we can move forward without the goods that some find necessary now.

Jesus does not ask us to give up all our belongings.  It is not required that we impoverish ourselves.  He only asks that we make sacrifices for the good of those who lack true necessities. We do not have to give up our vacation.  But is it necessary that we take a cruise every year?  We do not have to sell our house.  But do we need a house in the city and one on the beach?  Perhaps so.  Everyone has to decide for himself or herself what is important.  But no one should flee the call to help the poor.

Instead of anticipating the next delivery from Amazon, Jesus would have us waiting for himself.  He makes here an incredible comparison.  We are to watch for him like a householder would watch for a robber. Are we only to wait for his definitive coming at the end of time?  No because Jesus comes to us continually.  He comes in the poor who are ready to share what little they have.  He comes in laborers who work hard even when no one is watching them.  He comes in religious sisters who are always joyful despite living a rigorous discipline for the good of their students.

In this gospel Jesus encourages the people not to worry about accepting the challenges of the gospel.  However, not all his words are affirmative.  He warns the leaders of the people to be honorable in the service they render.  For this reason, St. Dominic insisted that his friars not live in comfortable places but in austere priories. The saint, whose feast we celebrate tomorrow, gave them example of animating the people with profound reflections over the word of God.

We have spoken of the gospel without mentioning the other readings.  The second reading is especially pertinent.  The Letter to the Hebrews praises Abraham and Sarah for their faith in God’s promises.  Faith is at the beginning of the sanctity we are called to live.  But because se are human, composed of both body and soul, faith is more than an intellectual assent to invisible realities.  We believe with our bodies when we do something in conformity with our faith in God.  We believe by making sacrifices for the good of the poor.

Friday, August 5, 2022

Friday of the Eighteenth Week in Ordinary Time

(Nahum 2:1.3,3:1-3.6-7; Matthew 16:24-28)

Today’s first reading from the Book of the prophet Nahum predicts the fall of Nineveh, the capital of the Assyrian empire.  The Book of the prophet Jonah paints a very positive picture of Nineveh.  According to it, every man, woman, child, and even animal did penance for the sins of the nation. Jonah’s description portrait is a startling contrast from how Nahum sees the city.

More realistically, Nahum calls Nineveh a city of blood, lies and plunder.  He sees it falling under the weight of its own evil.  Its destruction is “good news” for Israel who suffered terribly from its invasion.  According to the prophet, Israel can now live in peace.  However, the Medes and Babylonians, who conquered Assyria, will inflict a similar oppression on Israel.  God’s people will have to wait for the more fair-minded minded Persians to know a peace worth having.

In today’s gospel Jesus speaks of the cost of a true and lasting peace.  It is not won by military expedition but by following Jesus himself.  One must take up one’s cross with patience as well as courage as Jesus bore his.  We must exhibit a love like Jesus’ if we are to experience the peace of his kingdom.


Thursday, August 4, 2022

 Memorial of Saint John Vianney, priest

(Jeremiah 31:-34; Matthew 16:13-23)

Vatican II called for a reconsideration of moral theology.  Very much a compendium of questions and answers before, the Council fathers wanted a reflection on morals “nourished more on the teaching of the Bible.”  The result, for a while at least, was surrender to the relativism that is characteristic of contemporary times.  New versions of sexual ethics permitted what the zeitgeist or spirit of the times allowed.  Pope St. John Paul II wrote an encyclical Veritatis Splendor to stop what he considered a betrayal of the Catholic moral tradition. He described natural law as written on the human heart just like Jeremiah speaks of the law in today’s first reading.

Because natural law has existed since the emergence of humanity, it is often said to be written on the human heart.  Human beings know instinctively that murder and robbery are wrong and that kindness and compassion are good.  Finer points of the law may be determined through careful observation of experience and sound reasoning.  The Ten Commandments are said to summarize natural law.  Jesus confirmed natural law and gave a few precepts that superseded it so that humans might live as children of God.  Because he is “the Son of the living God,’” as Peter declares in today’s gospel, these precepts as well as the natural law are followed by his disciples.

Jesus’ moral teachings are still being challenged.  Some moralists as well as laypersons have difficulty recognizing oral contraception and masturbation as intrinsically evil.  We might sympathize with their situations, but we must stand with Jesus and the moral tradition of his Church.

Wednesday, August 3, 2022

 Wednesday of the Eighteenth Week in Ordinary Time

(Jeremiah 3:1-7; Matthew 15:21-28)

In today’s first reading Jeremiah foresees a united Israel after centuries of division.  Solomon’s sons separated the northern and southern kingdoms.  The lands were devastated by the invasions of first the Assyrians in the north and then the Babylonians in the south.  The gospel indicates how Jesus sees himself bringing the two parts of the ancient kingdom together.

A descendant of David of the southern kingdom but raised in Galilee of the northern kingdom Jesus directs himself to the reunification of both.  From today’s gospel he does not want to complicate his mission by going out to gentiles.  When the Canaanite woman asks a favor, he at first refuses to cross the boundary.  Then he realizes that faith in God and not accidents of geography or history is the determining factor in what makes a true Israelite.  Quite willingly, then, he ministers to the needs of the woman.

The concept of Israel with its twelve tribes has been fundamental to the work of the Church.  But the Church has never excluded anyone from the New Israel led by the twelve apostles.  Rather it has embraced all those with faith in Jesus as the Son of God.  All of us are included in the legacy.  All of us have had our sins forgiven to live in the hope of Jesus’ resurrection.

Tuesday, August 2, 2022

 Tuesday of the Eighteenth Week in Ordinary Time

(Jeremiah 30:1-2.12-15.18-22; Matthew 14:22-36)

The incredible story of Jesus walking on the sea gives rise to the claim of a miracle.  No one can walk on water unless, of course, it is frozen.  This account may work on a spiritual level without necessarily a miraculous implication.

A boat adrift at sea well symbolizes the early Church after the resurrection.  It is suffering persecution, false teachers, and other difficulties.  Seemingly Jesus is not present in its need.  But he is watching over it all the time like parents viewing their children with closed-circuit video.  Peter, the Church’s vicar, suffers the same cowardice that he literally exhibited in his denial the night Jesus was taken captive.  The people on the shore, however, appear more credulous as they bring their sick to him for healing.

Such an interpretation runs the risk of eroding belief in the gospels.  Yet it appears that there is considerable symbolizing and imagining in the formation of the gospels.  What is fundamental is not literal accuracy of all gospel accounts.  Rather it is the reality of Jesus having given his life for the redemption of humanity and God’s approval of the sacrifice with raising Jesus from the dead.  For this reason, we proclaim with the disciples of today’s passage, “’Truly, (he is) the Son of God.’” We also entrust to him our sick and hurting.