Thursday, October 27, 2022

 Thursday of the Thirtieth Week in Ordinary Time

(Ephesians 6:10-20; Luke 13:31-35)

Quite a number of years ago, a documentary movie featured a French Protestant community during World War II.  The community conspired against Nazi occupants to save the lives of thousands of Jews fleeing persecution.  The film’s title, “Weapons of the Spirit,” was taken from today’s reading from the Letter to the Ephesians.

The letter speaks of a struggle “not with flesh and blood but with the principalities, with the powers,
with the world rulers of this present darkness, with the evil spirits in the heavens.” Modern people generally eschew this type of language as being otherworld fantasy.  Nevertheless there is a wide consensus that the Nazi regime was indeed diabolical.

We should not fool ourselves.  The spiritual life is a struggle against inhuman forces.  The human person is naturally inclined to self-gratification.  Using market advertising, evil spirits turn preoccupation with self into a fulsome vice.  More than a hearty education is needed to overcome its threat.  As Ephesians counsels, we need to hold faith as a shield and Scripture as a sword to do what is right.

 

Wednesday, October 26, 2022

 Wednesday of the Thirtieth Week in Ordinary Time

(Ephesians 6:1-9; Luke 13:22-30)

A teacher used to tell her students, “We are not Ameri-cants; we are all Ameri-cans.”  More than instilling patriotism, the teacher was encouraging the children to work hard.  She is supporting the American dream that anyone can achieve her or his life ambition with dedication to the project.  In this light we should hear today’s first reading.

Some are taken aback by the reading because it seems to support the institution of slavery.  This is a cynical point of view.  The passage accepts slavery as a given in ancient society much like overconsumption of fossil fuel is in our society.  We may not like it, but we have to deal with it.  Despite the situation, the reading implies, slaves can achieve salvation by acquiescing to the non-sinful demands of their masters.

Often we are in a parallel situation as the slave.  We have to comply with another’s command when we do not want to.  School teachers may hate to correct papers.  Research technicians may dislike cleaning animal cages.  We do these kinds of things not just to keep our job, but also to maintain peace in the work environment.  In doing so, we are also complying with the Lord’s will and meriting His commendation.

Tuesday, October 25, 2022

Tuesday of the Thirtieth Week in Ordinary Time

(Ephesians 5:21-33; Luke 10:18-21)

The Church, wanting to feel the “joys and hopes” of the people, has sometimes blushed over today’s first reading.  In our world so concerned about equality, how could it defend the biblical injunction, “… wives should be subordinate to their husbands in everything”?  In order not to deal with the passage, some preachers find another reading to comment upon.  Others brazenly dismiss the passage as a cultural anachronism.  Both strategies, however, fail to appreciate the Scripture as revelation of God’s will.

It must be said that in New Testament times a husband had rights that a woman lacked.  In Jewish law, for example, a man was allowed to divorce his wife without a reciprocal provision.  Our reading from Ephesians, in contrast, shows parity between the two.  It begins by stating, “Be subordinate to one another out of reverence for Christ.”  The reading also speaks of complementary obligations.  Women are to submit to their husbands (granted, in things not sinful).  Men must love their wives as Christ loved the Church.  In other words, men must love their wives more than their own physical lives!

Rather than rejecting this passage, we should embrace it.  It indicates the critical difference between Church and society.  The difference is found in how members come together in love.  In society a man and a woman submit themselves to one another for mutual satisfaction.  In the Church a husband and a wife subordinate themselves to one another for mutual growth in love for God and each other.

Monday, October 24, 2022

 Monday of the Thirtieth Week in Ordinary Time

(Ephesians 4:32-8:8; Luke 13:10-17)

Some youth prefer to utter obscenities and to act so that everyone takes notice of them.  They bully others and provoke fights when they know they can win.  This kind of behavior is, of course, contrary to what the author of the Letter to the Ephesians has in mind for the community in today’s first reading.

Instead of being “Mr. Tough Guy” or “Ms. Tough Girl” the writer tells the community to be generous and caring.  Members’ speech should express gratitude, a sign of dependence, rather than aloofness from and, much less, dominance of others. 

Some may find it difficult to act with such humility.  For cultural or personal reasons, they may tell themselves never to be vulnerable to another’s criticism.  Such cases call forth our patience and prayer.  It is not just a question of tolerance or getting along.  It is a matter of love by which we show ourselves to be members of Christ’s body.  As he bore our sins, so must we cope with the shortcomings of one another.

Sunday, October 23, 2022

 THIRTIETH SUNDAY IN ORDINARY TIME

(Ecclesiasticus 33:1-7.17-18.19.23; II Timothy 4:6-8.16-18; Luke 18:9-14)

At the end of the Gospels of Matthew, Mark, and Luke, Jesus leaves his disciples with a mission. They are to preach his name to all the peoples of the world. For this reason, some say that the Church does not have a mission; it is mission. The popes have emphasized the need for missions by designating one Sunday each year as "World Mission Sunday." It is always celebrated today, the penultimate Sunday of October.

As a theme for the celebration this year, Pope Francis draws from a phrase of Jesus before ascending to heaven, "'... let them be my witnesses'". He wants everyone, not just missionaries to foreign countries, to bear witness to Jesus in their daily lives. To know Christ our increasingly secularized society needs the efforts of all of Christians. People are not going to find many traces of him on TV, in movies, or in newspapers.

As a model of bearing witness to Christ we have St. Paul. In the second reading Paul says that he has been faithful in his mission to proclaim Christ's salvation to the Gentiles. When considering his achievement, even the cynical person is astonished. Paul constantly risked his life as he converted probably thousands to believe in Christ. Although the Roman roads he traversed were well built, they were not protected from robbers. Furthermore, he experienced being stoned once and being shipwrecked and flogged several times. He suffered various kinds of inconveniences and insults. He spent many nights exposed to the elements, hot or cold, rainy or snowy. He endured the mockery of the Greeks and the scorn of the Jews for proclaiming as the Lord of the universe one who was crucified.

How did Paul persist in his mission with so much travail? Was it simply because Jesus appeared to him and entrusted him with a mission? No, for such a reasonable person as his letters show, these reasons alone are not totally convincing. What prompted Paul to sacrifice his life including martyrdom in Rome was something even more embracing. It was the love he shared with Jesus. He loved him as his liberator, as the one who rescued him from hatred and error. Even more palpable was the love of Christ that he felt in his heart. As he writes to the Romans: “For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other no creature will be able to separate us from the love of God manifested in Christ Jesus our Lord.

This same love brings us here. We seek the one who gave us his life, body and soul, to sustain us in the struggle of living as God’s family. It is up to us to respond to this love by taking a role in the mission of proclaiming his name to the world. The Church has always depended on the laity for prayer and contributions to advance the apostolic mission. Now, with fewer nuns and priests, the testimony of the laity is needed. It needs the testimony of people like Blessed Carlos Manuel Rodríguez, the Puerto Rican layman who led many students to a deeper understanding of Christ and his Church. It requires an example of the moral courage of the Italian saint Gianna Molla who died of cancer instead of aborting her child while receiving surgery.

Although witnessing with one’s life is necessary, it is not a complete substitute for witnessing with words. Paul himself says: “…faith comes from preaching, and preaching through the word of Christ” (Rom 10:17). Recently, a laywoman with a microphone was seen witnessing to Christ in front of the church. Although we do not want to criticize such efforts, neither do we believe that they are effective. But what is effective is the explanation of the gospel to our children at home. With such an effort, we may save both ourselves and them.