Tuesday, January 23, 2024

Tuesday of the Third Week in Ordinary Time

(II Samuel 6:12b-15.17-19; Mark 3:31-35)

The first reading today tells of King David making “burnt offerings” and “peace offerings.”  In a burnt offering the animal sacrificed to God is destroyed so that there is nothing to be eaten.  Burnt offerings were made to atone for sins.

A peace offering was not wholly consumed by fire. Blood was shed, of course, but most of the animal was left to be eaten by the people who brought it.  Peace offerings were not made to pacify God for sins but to thank God for His goodness. 

The Eucharist is a kind of peace offering.  The bread and the wine brought for sacrifice become the body and blood of Christ.  He is offered to God in a spirit of praise and thanks. The people who brought the sacrificial elements then receive them back transformed.  Eating Christ’s body and drinking Christ’s blood give them new life.  At the Last Supper Christ made a New Covenant with his disciples.  Under this arrangement their sins are forgiven.  They may leave in complete peace, freed from past sins and energized with new life.

Monday, January 22, 2024

 Monday of the Third Week in Ordinary Time

(II Samuel 5:1-7.10; Mark 3:22-30)

In today’s gospel Jesus rebukes the scribes for not acknowledging his working with the Holy Spirit.  He says that he casts out demons only with the Spirit’s power.  The passage concludes with Jesus’ accusing the scribes of the unpardonable sin of denying the work of God’s Spirit.

Something similar is at play today when the media and politicians refuse to acknowledge the critical importance of the family.  In celebration of individual freedom, these sectors will not endorse the need to limit sexual intimacy to marriage.  As a result, there is growing social dysfunction among children born outside of marriage and living without two parents in the home.

We must promote healthy marriage by encouraging youth to be chaste throughout their lives. Despite cultural opposition, we should promote modesty in demeanor.  We should also encourage to be prudent in choosing a marriage partner. 

Sunday, January 21, 2024

THIRD SUNDAY OF ORDINARY TIME

(Jonah 3:1-5.10; I Corinthians 7:29-31; Mark 1:14-20)

The First Letter to the Corinthians is largely Saint Paul's answers to questions about the Christian life. Like us today, the Corinthians wanted to know how to live their faith in this troubled world. Because fundamental problems rarely disappear but reappear in new forms, it should not surprise us that Paul's advice to the Corinthians serves us well.

Interestingly, today's passage from First Corinthians begins in a similar way as today's gospel. Both readings warn that now is the time to act. Jesus says, “This is the time of fulfillment” in the sense that we cannot wait any longer. Pablo is more to the point. “Life is short,” he writes to the community of Corinth implying that if they do not act now, they may never act.  They may die tomorrow or have other concerns that demand their attention.

It's like the decision that runners make at six in the morning. If they don't get out of bed at this time, they may very well miss the opportunity to exercise that day. Almost always something -- be it a phone call, an unexpected visit, or a chore that was forgotten about before -- will prevent them from working out.  The time to act is now, not tomorrow.

What should we do? Again Paul's response conforms to Jesus' preaching in today’s gospel. Jesus urges: “Repent”; that is, change your way of thinking. Paul gives content to this command. He says that the Corinthians must behave as if they lived in a different reality than the current one. This new reality is the life of the saints who reside with God. Instead of conforming to the ways of the world, we must live like the blessed.

First, Paul addresses himself to the married. They must live as if they were not married. That is, they do not think of their spouse as an instrument to achieve their own goals. Men should not think of their wives as objects of their erotic fantasies. Women should not think of their husbands as means to procreate and support children. Spouses have to appreciate each other as that special person that God has entrusted to him or her to help reach eternal life.

Paul also urges the joyful not to rejoice. It is not that Paul does not want to see us happy, but he does not want us to live always seeking personal comfort and pleasure. Rather, may we have compassion for those who suffer in our midst. A man has lost his wife and son to cancer. These deaths cost him dearly, but he has learned how to be cheerful despite his plight. What is striking is that now he is dedicated to supporting other people who have suffered like him.

Paul's warning about consumerism concerns us especially today. Many people buy out of habit and even compulsion. They have all kinds of gadgets in the house, every invention from Apple or Braun. Truly their desires have become needs. They should learn that true happiness does not come from buying things but from cultivating caring relationships. Mother Teresa spoke of the spiritual poverty of the West as greater than the physical poverty of India. She said in an interview: “You, in the West, have millions of people suffering from such terrible loneliness and emptiness. They feel unloved and unwanted…They know they need something more than money, but they don't know what it is. What they really lack is a living relationship with God.”

“A living relationship with God” is equal to the Kingdom that Jesus has brought into the world. It is in part carrying in the mind the hope of eternal life after death. It is also having a clear conscience and a heart full of desire for the good of others. And it also includes collaborating with all types of people – whites and blacks, Muslims and Jews, poor and rich – for a society in accordance with God’s will.

Friday, January 19, 2024

Friday of the Second Week in Ordinary Time

(I Samuel 24:3-21; Mark 3:13-19)

King David looms large in the Old Testament.  The ancient writers see him as the model king of Israel.  Strong himself, he trusted in God and conquered other nations.  Assuredly he is not portrayed as perfect, but he is always remorseful.  In today’s first reading he refuses to harm King Saul out of respect for God.

The four evangelists see Jesus as David’s descendant.  Like his predecessor, Jesus will conquer Israel’s enemies.  However, the enemies will not be armored men on horses but the spiritual forces of sin and death.  Jesus will prove to be greater than David.  He never sins; yet he prays for mercy on his brothers and sisters who fail to fulfill God’s will.

We should try to emulate David piety, especially before he became king.  When faced with enormous challenges, we want to trust in God.  When we have done something beneficial, we ‘want to thank God openly and fervently.  And when mortal enemies are in our grasp, we want to remember that they too are God’s children.

Thursday, January 18, 2024

Thursday of the Second Week in Ordinary Time

(I Samuel 18:6-9.19:1-7; Mark 3:7-12)

An old movie tells the story of a single mother of two sons.  The woman’s husband abandoned his family and eventually went off to war where he was severely injured.  He came back so disfigured that he could not be recognized.  The man watched over his wife and sons from a distance without anyone knowing.  One night his wife was assaulted by two men.  The man intervened to save her but was fatally stabbed to death in the process.  Only then did the woman identify her rescuer as her husband. 

Like the husband in the movie, Jesus in today’s gospel does not want his identity known.  He forbids the unclean spirit from revealing that he is the Son of God.  Later, when Peter has the insight to call him “Messiah,” he and the other disciples will also be told not to let the word out.  If the people knew that Jesus was the Son of God, they would want to make themselves into an army with him as head.  But they would not know the extent of God’s love for them.  Only after his death will the people realize that Jesus died on the cross so that their sins could be forgiven.  In fact, when he dies, the Roman centurion announces, “Truly this man was God’s son.”

The husband in the movie knew that if he tried to go back to his wife as deformed as he was, nobody would believe that he cared about his family.  He had to show everyone his love by dying to save his wife.  Jesus does the same for us and wants us to make sacrifices out of love for one another.