Wednesday, March 13, 2024

 Wednesday of the Fourth Week of Lent

(Isaiah 49:8-15; John 5:17-30)

The priest in charge was not sure what to do.  He had received a complaint about one of the people he worked with.  He knew the fellow worker as well-intentioned and hardworking.  She was also somewhat rigid about rules which made her vulnerable to criticisms.  Some people picture God in this way – rigid and demanding.  They might forsake religion because of such a false image. In the readings today God sets the record straight.

Through the prophet Isaiah God proclaims that he has more concern for his people than a mother for her child.  He would go to the extent of leveling mountains to see them home safely.  In the gospel Jesus assures that Isaiah’s prophecy is for real.  He does only what the Father does.  He will see his followers home to eternal life.

We best believe that God would never do anything to harm us.  Perhaps He allows hardship to come our way.  However, this will be to correct our faults.  He wants us with Him in Paradise.

Tuesday, March 12, 2024

Tuesday of the Fourth Week of Lent

(Ezekiel47:1-9.12; John 5:1-3.5-16)

Stories of the first computers may can help one understand what the readings today are proposing.  In the 1950s and 1960s computers about the size of a large cabinet performed complex mathematical operations quickly.  Numbers entered the systems through punch cards about four by nine inches.  People marveled then about the effectiveness of these computers, but they were like counting beads compared to what a laptop can do today.

Today’s first reading illustrates the graciousness of God’s Temple.  Water is pictured flowing from its sides bringing healing and health.  The paralytic in the gospel wants to be healed by soaking himself in its pool of water.  But he always arrives too late to take advantage of the stirred-up waters.  Then Jesus cures the paralysis without the man’s entering the water.  Jesus is shown as a more powerful source of life than the Temple and its waters.  In this respect he is like the contemporary computer.

Faith in Jesus produces blessing upon blessing.  We may not see miraculous cures, but we can attest in our own lives benefits from prayer.  As much as ever, we want to stay close to Jesus in the trying times of life today.

Monday, March 11, 2024

 Monday of the Fourth Week of Lent

 (Isaiah 65:17-21; John 4:43-54)

 The fourth Sunday of Lent marks a threshold.  No longer will the weekday readings call for prayer, fasting, and forgiving.  Now they center on the life that Christ promises.  The gospel book changes as well.  For almost four weeks one of the Synoptic gospels (Matthew, Mark, and Luke) was used.  Now the Gospel of John presenting Jesus as “the resurrection and the life” is opened for work.

Jesus seems perturbed with the royal official when he says, “’Unless you people see signs and wonders, you will not believe.’”  He is wary when people’s faith is based solely on the miraculous.  Jesus is encouraging the man to believe in him as Mesías so that he may have eternal life.  As a matter of fact, the official does so.  He has accepted Jesus without seeing the miracle take place.  Only on the next day does he learn that his son recovered from his “near death” condition. 

Jesus has also given us new life.  Some of us were dead spiritually.  We thought too much of money, food, and prestige to appreciate life’s true meaning.  The disciplines of Lent have hopefully reoriented us correctly.  Now we look forward to experiencing the fullness of life. We should expect not just balance in our daily activities but the joy and peace of mutual caring.  Heaven or eternal life consists precisely in this.

Sunday, March 10, 2024

FOURTH SUNDAY OF LENT

(II Chronicles 16:14-16,19-23; Ephesians 2:4-10; John 3:14-21)

All of us recognize the gospel today. It contains perhaps the most revered verse in the entire Bible: “…God so loved the world that he gave it his only Son…” The words comfort us like when we hear our teacher say, “You are intelligent.” . But do we really believe that God loves us? Many do not, and for this reason they do not care whether they please God. They do whatever they like. Saint John Paul II said: “The first task of every Christian is to accept the love of God.” If we are to have a spiritual life that is truly Christian, we must take this principle to heart.

Because Jesus reveals the love of God, the gospel recognizes him as “the light of the world.” Light is so basic that Genesis says God made light on the first day of creation. Throughout the Bible we see the light doing at least two things. First, it fosters life. Although Bible times did not know about photosynthesis, they surely understood that plants do not grow without light. Animals live on plants, including human animals. The light of Jesus Christ goes beyond fostering physical life. It leads us to eternal life, which is endless happiness.

Light also allows us to see. The intense light in the surgery room allows surgeons to perform delicate operations. In a similar way, “the light of the world” enables us to know the truth of our existence. Loved by God, we are developing into His authentic daughters and sons. The light of truth teaches us how to prepare for eternal life.

Love cost God to allow his own son to be crucified. Love cost Jesus Christ to die in an atrocious way. And love is going to cost us too. When we love, we become vulnerable. We will spend our resources for the beloved. We remember Mother Teresa of Calcutta as one of the most loving people of our time. But she did not appear particularly beautiful. Mother Teresa spent her resources—her time and energy—on the poor. She didn't take time to go to the beauty salon.

We are also vulnerable because the beloved may reject our offers. The first reading tells the sad story of Israel rejecting God's offer to be his chosen people. The nation committed infidelities, imitated the vices of her neighbors, and even desecrated God’s Temple. You can see similar evils among Catholics today. Certainly the abuse of children by priests serves as a primary example. One can also mention the drop in worship at Sunday Mass and the cohabitation of unmarried couples.

The gospel emphasizes that Jesus does not condemn but saves. He has come not as a judge but as a teacher instructing how to truly love. Even more importantly, he has sacrificed his life to make us acceptable to God the Father. If we are condemned, we have condemned ourselves by preferring the lights of the world to the light of life and truth. In other words, we have imitated the world by loving ourselves rather than loving God and neighbor.  We have the rest of Lent to correct this error. If we find ourselves reluctant to fast, slow to pray, and lax in charity, we should double our efforts now. May these practices put us squarely in the light of Christ.

Friday, March 8. 2024

 Friday of the Third Week on Lent

(Hosea 14:2-10; Mark 12:28-34)

How do we love God with all our heart?  The heart is considered the source of desire.  We set our hearts on finding a good mate or having work that we enjoy and that provides a living.  We love God with all our heart when we seek Him above all else.  That is, we strive to develop a relationship with Him through prayer.

We love God with all our soul by always living in His light.  The soul is the principle of life.  It animates the body and carries on existence when we die until body and soul are reunited.  A soul that lives in God’s light always follows God’s will.  It will discern carefully what God wants and act resolutely to carry it out.

Loving God with our whole mind, we ponder what the Scriptures and the saints say about Him.  God is so great that no one’s mind can in any true sense know Him.  Yet we can come to an appreciation of His love and His will by study and reflection.

Often carrying out God’s will requires sacrifice.  Telling the truth when a small lie will save hundreds of dollars will make us feel and perhaps look foolish.  To do so may take all the strength, yet Jesus finds this necessary to fulfill the Law.

If we love God in these ways, we will be closer to Him than the scribe in today’s gospel.  Indeed, God will have already come to us.