Sunday, April 13, 2025

 Palm Sunday of the Lord's Passion

(Isaiah 50:4-7; Philippians 2:6-11; Luke 22:14-23:56)

The Passion of Jesus in the Gospel according to Luke stands out for several reasons. Among others, it has what one biblical scholar calls “the most beautiful sentence in the Passion Narratives.” It has practical lessons as well. We can extract from the narrative a way of dying that is peaceful and perfect. Here we will try to name the elements of a happy death in Saint Luke’s version of Christ’s Passion.

As he goes to his death, Jesus never stops thinking of others. The women weeping by the side of the road desire to show solidarity with Jesus. But knowing that their children will experience injustices similar to his, Jesus comforts them. “Do not weep for me,” he says, “weep for yourselves and for your children.” Even more magnanimous, Jesus promises the criminal who admits his sin a place in eternal life.

We too should desire to die helping others. If we have possessions, we could leave some to charity. It will also be eminently helpful to share our affection with our loved ones. Once a dying mother called to her deathbed each of her nine children one by one. She told each of her love and hopes for him or her. Of course, we don't have to wait until we have a fatal diagnosis to tell our loved ones of our affection.

In dying on the cross, Jesus not only rewards those who respond favorably to him but also blesses his executioners. Without a doubt, his words, "Father, forgive them, for they know not what they do," command our attention. They are both the most beautiful and most quoted of the Savior's "seven last words."

We must be just as noble when we are about to die. Forgiveness is what defines God's love. A poet wrote, "To err is human; to forgive divine." Jesus insists that we will not be forgiven for our sins if we do not forgive our offenders. If they do not ask for our forgiveness, we should at least pray for them. We could ask the Lord to move them to repentance. At the time of our death, we should also confess our sins to a priest if possible.

Finally, we want to die placing our trust in God. Jesus does this with the metaphor: "Father, into your hands I commend my spirit!" He is certain that the care the Father gave him through the angel on the Mount of Olives, as at every step of his mission, will not dry up at his death. Quite the contrary, it will raise him to glory.

In our secular age, doubts can crowd our minds like clouds in the sky on a spring day.  Atheists and materialists are everywhere, challenging those who believe and pray. However, especially when death approaches, we want to dispel our doubts with an act of faith. God exists, and he loves us. Let us be clear and firm about this. Then, we can die in peace.

Friday, April 11, 2025

 

Friday of the Fifth Week of Lent

(Jeremiah 20:10-13; John 10:31-42)

In the gospels of Matthew, Mark, and Luke, Jesus cannot cure the sick unless they believe in him.  The gospel of John sees his cures and other marvelous deeds differently.  They are signs to induce belief in him as God’s agent.  In today’s passage from John the Jews reject him despite the many signs he has worked.

As with Jeremiah in the first reading, the Jews have turned their minds and hearts against Jesus.  He would gladly have the Father dwell in them as He does in himself.  But, blinded by evil, they want to kill him.

Jesus will make the same offer to his disciples at the Last Supper and now to us.  If we follow his ways, we will experience the Father’s bliss.  It is the culmination of the spiritual life.  It begins here with the experience of God’s joy, peace, and love.  And it reaches completion beyond death in the glory of the resurrection. 

Thursday, April 10, 2025

Thursday of the Fifth Week of Lent

(Genesis 17:3-9; John 8:51-59)

The bitter debate in today’s gospel between Jesus and “the Jews” likely reflects early New Testament times.  The Jews were reforming after the destruction of the Temple.  They saw Christians of Jewish heritage as apostates.  Like those in the passage attempting to stone Jesus, later Jews wanted to remove Christians from their synagogues.

Today many educational and commercial leaders have dismissed Christian beliefs as false claims.  Like “the Jews” of the gospel they do not believe that Jesus was divine or, for that matter, that a personal God exists.  They don’t accept his resurrection and ridicule the Eucharist as “hocus pocus.”  Particularly at this time of year Christians need to renew their commitment to Christ.

At the Mass on Easter we do just that.  Renewing our Baptismal vows, we, like Jesus responding to “the Jews,” declare our belief in a merciful God who became like us so that we may be like Him.  Like the founders of the American republic to the government they created, we pledge “our lives, our fortunes, and our honor” to our faith in Jesus Christ.


Wednesday, April 9, 2025

 Wednesday of the Fifth Week of Lent

 (Daniel 3:14-20.91-92.95; John 8:31-42)

"There is not any reasoning which can convince me, contrary to my senses, that three is one, and one three," wrote Abigail Adams rejecting the Christian doctrine of the Trinity.  She was not a theologian but the upright, intelligent wife of the second president of the United States.  The same difficulty vexes anyone who relies on common sense.   It is why the Jews reject Jesus in the Gospel of John.

The Jews know where Jesus is leading them when he says in today’s gospel, “I tell what I have seen in the Father’s presence…”  Earlier in the gospel it was stated that they tried to kill Jesus because he “called God his own father, making himself equal to God.”  Being monotheists, as today’s first reading amply testifies, they will not tolerate any suggestion of two Gods.  Neither should Christians.

It is hardly imaginable, much less intuitive, how the Son and the Father are one God.  Virtually skipping logic, we call it “mystery” but hold to the concept firmly as the guarantor of our redemption.  Indeed, we posit a third figure of the one God, the Holy Spirit who completes the work of our salvation.  It is because Jesus is God that his death and resurrection have universal application.  It is because he is God with the Father that our deaths as well will blossom into resurrection.

Tuesday, April 8, 2025

 

Tuesday of the Fifth Week of Lent

(Numbers 21:4-9; John 8:21-30)

The Israelites were not lost in the desert.  They did not need forty years to reach their goal.  They required such a lengthy time to be transformed into God’s people.   Today’s first reading presents a critical lesson in their transformation. 

God’s merciful hand has fed the Israelites.  Still, eating the same fare everyday is trying.  When they grumble, God sends poisonous snakes to teach them humility and patience.  Beyond the hard lesson, God shows mercy again.  He cures those bitten by the serpents when they look upon an image of what caused them misery.

In the gospel Jesus predicts a similar salutary effect when he is lifted on the cross.  Those who look on him should realize how he is there to replace them.  We are the ones who have sinned and deserve death.  However, Jesus, innocent of all crime, has taken our place in the death chamber.  Above all, he deserves our thanks, praise, and imitation.