Wednesday, October 8, 2025

 

Wednesday of the Twenty-seventh Week in Ordinary Time

(Jonah 4:1-11; Luke 11:1-4)

The story of Jonah testifies to the universal mission of God’s chosen people.  God called Israel to bring all the nations of the world to Himself.  This is another example of God’s care for creation.  Close to God, who is love, people thrive.  God’s unifying will is memorably expressed in the Isaiah 2: "All nations will come and say, 'Come, let's go to the mountain of the Lord, to the house of Jacob's God. He will teach us his ways, so we may walk in his paths'". 

Jonah rebelled at the thought of Israel’s enemies being converted and enjoying God’s favor.  In today’s first reading God reproaches Jonah for his narrow and spiteful viewpoint.  God tenderly expresses His love for all with His question to Jonah, “…  should I not be concerned over Nineveh, the great city, in which there are more than a hundred and twenty thousand persons who cannot distinguish their right hand from their left …?”

Jesus Christ has brought God’s mission to its climax.  His death on the cross and resurrection spurred the preaching of God’s love to all the world.  We like Jonah have a role in this universal mission.  God wants us to tell others of His love in both with both words and deeds.

Tuesday, October 7, 2025

 

Memorial of Our Lady of the Rosary

(Jonah 3:1-10; Luke 10:38-42)

Today’s Memorial of Our Lady of the Rosary recalls the victory of European naval forces over the Turkish fleet in 1571.  Pope Saint Pius V called on Europe to pray the rosary in hope of stopping the Muslim incursion in Europe.  The prayer was granted with the combined European forces decisively defeating the Turkish navy at the Battle of Lepanto.

Prayer is effective.  The first reading demonstrates how even the Ninevites, Israel’s antagonists, secure the Lord’s favor through prayer and fasting.  The gospel too hints of the power of prayer.  Martha goes to Jesus with her complaint that Mary should be helping her.  The Lord answers her petition although not in the way Martha imagined.  He explains that Mary helping her is not needed so much as her joining Mary in listening to him.

The rosary is a tedious prayer which Catholics do not pray as much as they used to.  Nevertheless, it does focus the mind and heart on Jesus and his Mother.  It might be done while exercising or working to fend off tedium.  Often during the day we perform mindless tasks which might be combined with effective prayer forms such as the rosary.

Monday, October 6, 2025

 Monday of the Twenty-seventh Week in Ordinary time

 (Jonah 1:1-2:2.11; Luke 10:25-37)

 Several years ago a leading Catholic university removed the crucifixes from its classrooms.  Having a multi-ethnic student body, the university administration reasoned that the crucifixes might offend students of other religious traditions.  One Muslim student, however, was bothered by the removal.  After all, he asked, what kind of guest would he be if he could not respect the symbols and artifacts of his hosts’ religion?  Eventually, the crucifixes were returned to the classrooms, and their removal, no doubt, was attributed to political correctness.

 The Book of the Prophet Jonah similarly testifies to people from other religions showing greater sensibility to true religion than they of the dominant tradition.  Jonah, the Jew, is disgusted with the Lord for his parallel love of other peoples.  He flees when God commands him to preach in the city of Nineveh, Israel’s captors.  In his flight the sailors on the ship that transports Jonah show more regard for the Lord than he.  They pray to God for help and shudder to think that their act of appeasement may not please God.

 We find Jesus making a similar point in the gospel.  He describes the heretical Samaritan who comes to the aid of the dying stranger as giving God greater praise than the priest and Levite. The Holy Spirit works among different peoples and religions just as surely as it lavishes graces upon us.

Sunday, October 5, 2025

 

27th Sunday in Ordinary Time, October 5, 2025
(Habakkuk 1:2-3; 2:2-4; 2 Timothy 1:6-8, 13-14; Luke 17:5-10)

Today's three readings seize our attention. In the Gospel, the apostles ask Jesus: "Increase our faith." This plea has resonated through the centuries. People of every age have felt their feet slipping in following the Lord Jesus. The world has often been a desert that does not nourish living faith. No matter the era, it has always been difficult to place trust in the sacraments and the teachings of the Church as the path to salvation. In the Middle Ages, great plagues that killed half the population in various parts of the world turned the earth into a "vale of tears." During the Industrial Revolution, multitudes lived in subhuman conditions that fostered hatred and rebellion. In the last century, television created a new desert of distractions that diverted attention from Christ, our leader.

The internet age has not freed humanity from the feeling of being lost. Computers and smart phones have taken control of many lives. Young people, in particular, are plagued by the easy access to pornography, which corrupts both healthy relationships and sound minds. Screens have led many into a virtual, unreal world, with superficial relationships and experiences almost devoid of meaning. Many Catholics have settled for "Mass on TV." They find it appealing because it doesn't require the effort of dressing up, traveling, or meeting undesirable people. But by following this way of praying, they miss the opportunity to receive the Lord in Holy Communion and to meaningfully unite with the community.

A cartoon released last Thanksgiving summarized well the predicament of our social breakdown today. The first frame finds a family gathered around the holiday table thirty years ago; everyone is talking with one another, smiling, and having a good time. The second shows the same family today, sitting in the living room, each one staring at a phone with bored faces.

We ask ourselves how we can lead our loved ones out of this digital desert. We are like the prophet Habakkuk in the first reading, crying out to the Lord: “How long, O Lord, must I cry for help without you listening?” We too feel the need to ask for more faith, like the apostles, so that we can believe our situation is not hopeless. But the Lord answers us, as he did them, that we already have enough faith—we only need to put it into action.

That is also the response Paul gives his young disciple Timothy in the second reading. Timothy was facing a challenge as bishop of the Christian community in Ephesus. Paul tells him to rekindle the gift of the Spirit he received when Paul laid hands on him. We don’t know exactly what Timothy’s problem was, but it likely involved false doctrines circulating at the time like the claim that Jesus was not truly human. Whatever the case, Paul urges Timothy to make full use of the gifts given to him by the Holy Spirit.

In the same way that Paul laid his hands on Timothy in the sacrament of Holy Orders, the bishop or his delegate laid hands on us in Confirmation. That sacrament sealed us with the Holy Spirit to serve the Body of Christ, the Church. His many gifts enable us to resist the obsession with computer devices that plagues our society. They strengthen us with courage not to give up the struggle; they balance us with moderation so as not to recognize the positive value of computers and telephones; and above all, they guide us with love so that our efforts may always give glory to God.

 

Friday, October 3, 2025

 Friday of the Twenty-sixth Week in Ordinary Time

 (Baruch 1:15-22; Luke 10:13-16)

  On the anniversary of his being ordained a bishop, St. Augustine said: “Where I’m terrified by what I am for you, I am given comfort by what I am with you.  For you I am a bishop, with you, after all, I am a Christian.  The first is the name of an office undertaken, the second a name of grace; that one means danger, this one salvation.”  More than most clerics, Augustine was aware of the great responsibility he assumed with ordination.  Jesus suggests the enormity of the undertaking in today’s gospel.

Jesus is dismissing the seventy-two disciples for their missionary journey.  He has mandated that they announce the kingdom of God.  Now, after indicating the consequences for those who reject the disciples’ proclamation, he identifies himself with them, and God the Father with him.  It may be a privilege that they have been chosen to preach God’s word, but it entails a huge mortgage.  They will be responsible for other people’s salvation.  If they fail because of carelessness or give rise to scandal, they can expect a more disastrous fate than the condemnation of Tyre, Sidon, and Capernaum.

All of us are being called today to be missionary disciples.  We are to learn from Jesus the ways of holiness, love, and justice.  And then we are to show these qualities to others.  There is not much room for slack on the mission.  But let us not be troubled too much by the responsibility.  After all, as Augustine knew well, knowing Christ has graced us.  We not only can but are delighted to share his love with others.