Sunday – November 16, 2025

 33rd Sunday in Ordinary Time

Malachi 3:19-20; II Thessalonians 3:7-12; Luke 21:5-19

Today in the Gospel, we find Jesus in Jerusalem. He has completed his long journey from Galilee. In fact, he is delivering his final public discourse. He highlights three themes that he has exposed throughout the journey. Let us reflect on these themes, each of which deeply touches our spiritual lives.

Jesus stands with the people within the confines of the Temple. When some comment on the solidity of the building and others on the beauty of its contents, Jesus warns against putting faith in created things as ever-lasting. This is the first theme for our reflection. Jesus goes on to say that the Temple, with its beautiful votive offerings, will soon be demolished. Equally misguided is faith in men who claim to be anointed by God.

When we look around at the new suburbs, we see many large houses. They resemble palaces, with multiple rooms for a scant number of people. These homes are not bad in themselves. But when their residents live without regard for those whose wages cannot cover rent, such homes become stumbling blocks to a fervent spiritual life. The same applies to cruises, cars, or any other luxury that holds our attention today. Again, created things are not necessarily bad, but they can interfere with our doing God’s will.

In his discourse Jesus also predicts that his disciples will endure persecutions. He says that before the catastrophes marking the end of the world occur, they will be hated, betrayed, imprisoned, and even killed. The persecution of disciples then is the second theme of the discourse. Early followers of Jesus suffered massacres by Herod in Jerusalem, by Emperor Nero in Rome, and many others throughout the centuries. Persecution of Christians continues today in places like Nigeria, where tens of thousands have been killed just in the past ten years.

Few of us will be killed for our faith in Christ, but that does not mean we won’t face persecution. When Judge Amy Coney Barrett was nominated to the U.S. Supreme Court, she was criticized by members of Congress for being an “extreme Catholic.” The reason behind this accusation was that she believes abortion is wrong. If you express your faith openly—by thanking God in a restaurant or mentioning how Christ helps you— do not doubt that sooner or later, you will be ridiculed. Even some family members may criticize you for being faithful to the foundations of the faith.

Jesus does not fail to offer good news in the upcoming tragedy. After warning of the difficulties ahead, he assures us of the benefits of joining Him. His phrase, “... not a hair of your head will perish,” is hard to understand, since many disciples have suffered martyrdom. But he likely means that the Father, who has counted the hairs on His children’s heads (Lk 12:7), will not allow those who suffer for Jesus to be lost. After this difficult phrase, Jesus assures his faithful: “By your perseverance you will secure your lives.” The life he has in mind is the one that lasts forever: eternal life. This is the third theme of the discourse.

Our hope that our lives do not end with bodily death is fundamental to Christian faith. The apostles preached Jesus risen from the dead. St. Paul dared to write: “... if the dead are not raised, then Christ has not been raised.” Recently, a famous sociologist wrote about his conversion to belief in Christ. The stimulus for his new-found faith was scientific evidence that the soul exists outside the body. Our Christian faith goes far beyond the survival of the soul. It affirms the resurrection of the body at the end of time. However, since the early centuries, the Church has expressed credence in the continuation of the soul until it is reunited with the body.

Next week we will conclude our Sunday readings from the Gospel of Luke. The evangelist has given us lessons in Christian spirituality. Perhaps more than the themes of today’s reading, we have been instructed to be compassionate with those who suffer, forgiving of those who offend us, and persistent in prayer to the Father. Let us move forward now with Jesus as our guide to a richer and ever-enduring life.

 

Friday, November 14, 2025

 Friday of the Thirty-second Week in Ordinary Time

 (Wisdom 13:1-9; Luke 17:26-37)

 On cold autumn days one may be inclined to worship the sun.  Its warm rays bring a modicum of comfort, and its brightness cheers up the prospect of a long, cold winter.  Who is not grateful for these gifts?  The sun benefits humans in manifold ways.  It brings about the growth of food and provides energy that makes contemporary civilization possible.  Nevertheless, today’s first reading from the Book of Wisdom critiques sun worshippers as not looking deep enough into reality.

 Wisdom was written in part to assure the Jews of ancient Alexandria of the worth of their religious tradition.  It finds wanting the tenets of scientific inquiry when compared with the values of biblical faith.  Heavenly bodies, it concludes, are hardly worth human credence.  One must look beyond material substance to find the omnipotent, spiritual cause for existence.

 Many scientists today do not look for a God.  They see no need for a first cause that put creation in motion.  But even if such a creator exists -- they say -- it could hardly be the personal God of the Judeo-Christian tradition.  We, however, know by faith that God loves each one of us, even those who do not believe in Him.  We sense the truth of St. Paul’s belief that God makes all things to work out for the good of those who love Him.  Now, as today’s gospel has it, we await his coming to prove us right.

Thursday, November 13, 2025

 

Memorial of Saint Frances Xavier Cabrini, Virgin

(Wisdom 7:22b-8:1; Luke 17:20-25)

Two years ago, a major motion of the life of St. Frances Xavier (Mother) Cabrini made its debut. A hundred or so years ago Mother Cabrini was in the United States what Mother Teresa came to signify throughout the world sixty years later.  She worked untiringly for the poor, in her time mostly Italian immigrants.  The movie depicted her as especially capable of dealing with Church authorities and civic officials for the benefit of children.

Mother Cabrini demonstrated what the first reading today teaches about wisdom.  She was “…intelligent, holy, unique, manifold, subtle, agile, clear, unstained, certain, not baneful, loving the good, keen, unhampered, beneficent, kindly, firm, secure, tranquil, all-powerful, all-seeing, and pervading all spirits…”

“Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?” T.S. Eliot asked decades before the Information Age.  Wisdom fully develops our human potential so that we may become saints.  Like Mother Cabrini, we should not just admire it but embody it.

Wednesday, November 12, 2025

 

Memorial of Saint Josephat, bishop and martyr

(Wisdom 6:1-11; Luke 17:11-19)

The Book of Wisdom was most likely written in the city of Alexandria, Egypt, around the time of Christ.  Today’s reading instructs earthy rulers on the need of wisdom.  The passage reverberates with gospel passages.  As Jesus told his disciples that more will be expected from those who are given more (Luke 12:48), Wisdom warns princes, “…the lowly may be pardoned out of mercy but the mighty shall be mightily put to the test.”

Judgment in Wisdom is not only found in the hope of earthly reconciling of accounts between victims and assailants, but also in eternal reckoning.  The Book of Wisdom assures the existence of eternal life.  It declared in the passage read yesterday at mass “…the souls of the just are in the hand of God.”  Christ, of course, validated this statement in his resurrection from the dead.

The warning of Wisdom to earthly rulers applies to most of us.  We may not be leaders of state or heads of departments, but most of us are given responsibility for others.  Teachers are responsible for students; head nurses for their staffs; and parents for their children.  We too will be judged on whether we “walk(ed) according to the will of God.”

Tuesday, November 11, 2025

 

Memorial of St. Martin of Tours, bishop

(Wisdom 2:23-3:9; Luke 17:7-10)

Today’s gospel sounds counterintuitive. How are we going to maintain a positive self-image while we claim to be “unworthy servants”?  The resolution lies in considering whom we serve.

In speaking to his apostles, our Lord sees the master-servant relationship applying to God and His people.  We serve God by our worship and our treating others with the appropriate love.  However, our capacious pride prevents us from fulfilling these duties.  Therefore, recognizing our limitations, we should be modest about thinking how good we are.  As Jesus says, in regard to God we are “unworthy servants.”

Yet we are His servants, created in His image with intelligence and freedom.  Even more enhancing, we have been recreated with divine grace.  We like today’s patron, St. Martin of Tours, can do what pleases our Master.  St. Martin, today’s patron left us a legacy of how we might do this.  He exemplified for us evangelical love for the poor, peaceful nonviolence, and fatherly solicitude for those in our care.