Thursday, January 29, 2026

 

Thursday of the Third Week in Ordinary Time

(II Samuel 7:18-19.24-29; Mark 4:21-25)

The gospels frequently refer to Jesus as light.  In John, Jesus declares, “I am the light of the world.”  In Luke, the visionary Simeon, while holding the infant Jesus in his arms, calls him, “’… a light for revelation to the Gentiles.’”  In today’s passage from Mark, Jesus uses a metaphor to say the same.  He is a lamp that has come into the world so that people may see. 

Jesus adds in the Gospel of John, “’… but people preferred darkness to light, because their works were evil’” (3:19).  The light of truth prohibits actions which many defend – sex outside of marriage, lying to get what you want, drinking until inebriated, and more.  For this reason, Jesus adds, “’The measure with which you measure will be measured out to you.’”  That is, if you do evil, it will bite you back.

“’Take care what you hear.’” Jesus further tells us.  We must listen to him, reflect on what he says, and follow his counsel every day.  His light will point out the way to our true happiness.

Wednesday, January 28, 2026

 

Memorial of Saint Thomas Aquinas, priest and Doctor of the Church

(II Samuel 7:7-14; Mark 4:1-20)

Memorial of Saint Thomas Aquinas, priest and Doctor of the Church

(II Samuel 7:7-14; Mark 4:1-20)

The name “Thomas Aquinas” suggests complexity to students of theology.  His magistral Summa Theologiae explores more than six hundred topics (called “questions”) with more than three thousand articles of investigation, and many thousands of citations from Scripture.  Yet Thomas was not a complex person and sees his principal subject of inquiry – that is, God – as complete simplicity.

Thomas was born into a semi-noble family in southern Italy.  Noticing his ability, his family hoped that he would be a future abbot of the Benedictine abbey where Thomas schooled.  However, when Thomas met the Dominicans in Naples, he found his true calling.  The Order exhibited a simplicity that touched his heart.  It professes poverty that eschews material accumulation. It strives above all to preach the gospel intelligently.  And its members wear a habit of the most basic of colors – black and white. 

Thomas’ conception of God bespeaks the singularity of Thomas’ own heart.  God for him is absolutely simple.  He has no essence other than existence, no attribute apart from His essence, and no possibility of being anything other than who He is.  In praise of God Thomas devoted his life.

Today’s gospel speaks of “rich soil” producing much fruit.  Like few others Thomas Aquinas exemplifies that soil.  His simplicity of heart explaining the complete simplicity of God gave rise to thousands of insights into both God and humans.

 


Tuesday, January 27, 2026

 

Tuesday of the Third Week in Ordinary Time

(II Samuel 6:12b-15.17-19; Mark 3:31-35)

In today’s reading from II Samuel, David consolidates his power over Israel.  He has been anointed the nation’s king.  Now he shows himself as its religious leader as well.  By capturing attention in the procession with the Ark of the Covenant, David is claiming to be the people’s de facto “high priest.”

Kings and presidents throughout history have sought high status in religious affairs.  The term for religious along with political supremacy is “caesaropapism.”  Roman emperors after Constantine relished this dual authority.  Henry VIII proclaimed himself head of the Church of England.  For all practical purposes Louis XIV did likewise in France.  Vladimir Putin seems to wield religious power in Russia today.

Most societies today, however, have firmly separated religious from political authority.  Political authority needs an independent religious counterweight to critique its determinations.  The converse is true as well. Religious authority can become tyrannical so that government should restrain its overreaching.

Monday, January 26, 2026

 

Memorial of Saints Timothy and Titus, Bishops

(II Timothy 1:1-8; Mark 3:22-30)

Today’s feast of Saints Timothy and Titus remembers two of St. Paul’s most trusted collaborators.  Timothy accompanied Paul on several missionary journeys and represented Paul in different situations.  Paul probably ordained him the first bishop of Ephesus in the ceremony recalled in today’s first reading.  Titus accompanied Paul to the “Council of Jerusalem.”  There his Gentile upbringing probably lent credibility to Paul’s claim that Gentiles too could serve the Lord.   He became bishop of Crete.

The feast of these two saints provides opportunity to reflect on the Week of Prayer for Christian Unity which ended yesterday.  Every year from January 18 through January 25, the Feast of the Conversion of St. Paul, members of Christian churches pray together so that, in Jesus’ words, “… all may be one” (John 17:21).

Progress towards Christian unity has been slow.  Certainly, there is less hostility among the different communities of faith than a century ago.  However, some of the churches have introduced changes that seem to make union with the Catholic Church virtually impossible.  Perhaps unity will emerge rapidly after some unanticipated crisis.  However it comes about, there are glimpses of it in the fellowship and prayer during the week of unity.

Sunday, January 25, 2026

 

THIRD SUNDAY IN ORDINARY TIME 
(Isaiah 8:23b–9:3; 1 Corinthians 1:10-13,17; Matthew 4:12-23)

Today’s Gospel has long been a favorite of the Church because of its emblematic vocational call. At Jesus’ simple invitation, Peter and his companions immediately drop everything to follow him.

The reading begins with a sense of urgency. Jesus takes up the mission of his forerunner John, who has just been imprisoned. He proclaims the same message as John but reverses his word order. Where John announced, “The kingdom of heaven is at hand; repent…,” Jesus places the demand first: “Repent, for the kingdom of heaven is at hand.” In this way, he teaches his listeners the absolute necessity of placing God’s will at the center of their lives. The needs and desires of the self are not as important as God’s righteousness.

We are accustomed to thinking of ourselves as “number one.” But blessed are the children whose parents tell them, “Always do what is right.” Sadly, many children grow up hearing messages that encourage them to put their own interests first. The result is a society in which everyone claims personal rights without considering the responsibility of safeguarding the rights of others. When someone gives us the wrong change, we are quick to correct the mistake; but when the error is in our favor, we are reluctant to say anything.

The fishermen in today’s Gospel do not show this selfish tendency. Instead, as soon as they hear Jesus’ call, they respond quickly and wholeheartedly. Simon Peter and Andrew leave their nets — their livelihood — to follow him. James and John even leave their father behind.

By changing the focus of their hearts to follow Jesus, they allow him to transform their lives. They will no longer be simply “fishermen”; he will make them “fishers of men.” This transformation is not limited to the saints of the past or to priests today. It also occurs in the lives of many laypeople today. A man recruited students for colleges. After completing his formation as a lay minister, however, he came to identify himself more as a minister than as a recruiter. All of us know men and women who are successful in their careers but stand out even more for their Christian charity.

When we decide to follow Jesus, we experience grace as a dynamic force that moves us to do good and resist evil. Nevertheless, we will always encounter challenges that can cause us to stumble and sometimes fall into sin. Priests may fall in love; laypeople may also become romantically attracted to someone else. Or it may be drugs or alcohol that lead to our downfall. In one way or another, we drift away from our discipleship. Even Peter lost the enthusiasm of his initial commitment.  He denied Jesus three times out of fear when the Lord was arrested.

Yet the Lord called him again. After asking Peter three times to declare his love, Jesus entrusted him with the care of his flock. Just as Jesus acted with Peter, he will act with us. If we ask his pardon, Jesus will forgive our sin and call us once more — not for his sake, but for ours.

Life is a long journey filled with stumbling blocks. We will likely fail in our original commitment to the Lord. Still, as Saint Paul says to Timothy, “If we are unfaithful, he remains faithful, for he cannot deny himself” (2 Tim 2:13). The Lord is always offering us another opportunity to respond to his call.