Memorial of St. Ignatius of Loyola, priest
(Matthew 13:47-53)
A second century theologian named Marcion taught that Christianity has no need of the Old Testament. Rather, he proposed that St. Paul’s letters along with his own version of the gospel were enough to relate the message of salvation. Although he attracted a considerable following, Marcion was eventually excommunicated. But his ideas have endured. Today some Christians have little use for the story of Israel or mistakenly claim that the God revealed in the Old Testament (whom they mistakenly consider driven by justice) is fundamentally different the God of the New Testament (whom they rightfully associate with love).
In today’s gospel Jesus relates a parable that refutes Marcion and subsequent subscribers to the idea that the Old Testament is excisable. He compares a worthy scribe or, we might say, theologian to a homeowner with a large storeroom. Just as the homeowner brings out both old and new items from his storeroom to accommodate the household so the theologian uses both the New and the Old Testament to describe the Kingdom of heaven. We should note the order the homeowner employs – the new comes first and then the old. Jesus means to say that his teaching, what we find in the New Testament, has a priority over the still indispensable revelation in the Old Testament.
Today we celebrate St. Ignatius of Loyola, the founder of the Society of Jesus. He too resembles a homeowner using both new and old. He lived in the sixteenth century, a time of challenge for the Church. Protestantism was taking root then throughout northern Europe and the recent discovery of new lands made evangelization a primary concern. Ignatius drew upon new ideas to form his Jesuits without foregoing tradition. He maintained that Jesuits were to incarnate the ideal of “contemplation in action” – active in engaging the new challenges and contemplative in appreciating the Christian legacy.
Homilette for Wednesday, July 30, 2008
Wednesday of the Seventeenth Week in Ordinary Time
(Jeremiah 15:10;16-21)
St. Teresa of Avila, the mystic-reformer of the sixteenth century, once complained to God of the mistreatment she was experiencing. God responded, “This is how I treat my friends, Teresa.” The saint replied, “Well, then, no wonder you have so few!” Teresa echoes Jeremiah’s sentiments in the first reading today.
Jeremiah has faithfully and selflessly served the Lord. He has performed bizarre activities like burying his rotting loincloth so that God’s message might get through to hard-hearted Judah. Yet the only recognition he receives is condemnation. So Jeremiah protests that God compensates him for all his efforts with what sounds like semi-torturous water-boarding. He says, “You have become for me a treacherous brook whose waters do not abide!”
At times people will misconstrue our best efforts like Judah misjudges Jeremiah’s. When we do something out of love for others, we will hear people questioning our motives, “What’s in it for her?” It is critical that at such times we do not become bitter or, if we have turned antagonistic, that we quickly check ourselves. We would be wise to remember the Lord’s promise to Jeremiah, “...I am with you, to deliver and rescue you.”
(Jeremiah 15:10;16-21)
St. Teresa of Avila, the mystic-reformer of the sixteenth century, once complained to God of the mistreatment she was experiencing. God responded, “This is how I treat my friends, Teresa.” The saint replied, “Well, then, no wonder you have so few!” Teresa echoes Jeremiah’s sentiments in the first reading today.
Jeremiah has faithfully and selflessly served the Lord. He has performed bizarre activities like burying his rotting loincloth so that God’s message might get through to hard-hearted Judah. Yet the only recognition he receives is condemnation. So Jeremiah protests that God compensates him for all his efforts with what sounds like semi-torturous water-boarding. He says, “You have become for me a treacherous brook whose waters do not abide!”
At times people will misconstrue our best efforts like Judah misjudges Jeremiah’s. When we do something out of love for others, we will hear people questioning our motives, “What’s in it for her?” It is critical that at such times we do not become bitter or, if we have turned antagonistic, that we quickly check ourselves. We would be wise to remember the Lord’s promise to Jeremiah, “...I am with you, to deliver and rescue you.”
Homilete for Tuesday, July 29, 2008
Memorial of St. Martha
(John 11:19-27)
In the Gospel of John, Martha seems to be the same kind of go-getter that we see in the Gospel of Luke. We remember how she chides Jesus there for allowing her sister to sit at his feet while she busies herself with the chores of entertaining. Here she starts on the same critical tone as she reminds Jesus that Lazarus would not have died if he had been there. Then she expresses a degree of faith in Jesus by saying that God would give him anything that he asks. Jesus helps her to see that he is more than a healer and holy man. He is “...the resurrection and the life.” Of course, Jesus eventually raises Lazarus from the dead.
We may ask why Martha is considered a saint. Is it just because she expresses belief in Jesus? No, there is more to it than that. Saints are both intercessors and models. Martha petitions the Lord on behalf of her brother as a faith-filled intercessor. In doing so, she shows us how to pray. We do not need half-dollar words to pray, but we have to see Jesus as a friend who can help us. Let us refer to him first in any situation of distress and then figure out what we might do to alleviate the need.
(John 11:19-27)
In the Gospel of John, Martha seems to be the same kind of go-getter that we see in the Gospel of Luke. We remember how she chides Jesus there for allowing her sister to sit at his feet while she busies herself with the chores of entertaining. Here she starts on the same critical tone as she reminds Jesus that Lazarus would not have died if he had been there. Then she expresses a degree of faith in Jesus by saying that God would give him anything that he asks. Jesus helps her to see that he is more than a healer and holy man. He is “...the resurrection and the life.” Of course, Jesus eventually raises Lazarus from the dead.
We may ask why Martha is considered a saint. Is it just because she expresses belief in Jesus? No, there is more to it than that. Saints are both intercessors and models. Martha petitions the Lord on behalf of her brother as a faith-filled intercessor. In doing so, she shows us how to pray. We do not need half-dollar words to pray, but we have to see Jesus as a friend who can help us. Let us refer to him first in any situation of distress and then figure out what we might do to alleviate the need.
Homilette for Monday, July 28, 2008
Monday of the Seventeenth Week in Ordinary Time
(Matthew 13:31-35)
The parable section in Matthew’s gospel challenges astute readers. In it Jesus says that the comparisons or parables he uses are intended to confuse listeners. Yet we hear the parables as expressive images invoking wonder for God’s Kingdom. The paradox may be explained by observing that believers take the parables as true revelation of God’s love while skeptics only find them indicative of Jesus as a creative preacher.
Still we must struggle at times to understand the parables which are by nature open to different interpretations. The parable of the yeast, for example, may be heard as an indication of how a small infusion of grace can reap great blessing or as a mode of expressing God’s ability to transfer a defect into an instrument of His glory. An example of the latter interpretation is a priest who confesses that he spent much of his youth in egotistic pursuits. Then he converted his ways and felt God’s call. Now as pastor of a small church, he specializes in youth ministry.
Jesus’ parables do reveal him as a mesmerizing preacher. But this is only one aspect of his multiform identity. He is also recognized as a prodigious healer. We can easily expound on the list of characteristics. Most significantly, Jesus is the God who humbled himself to become our brother and savior.
(Matthew 13:31-35)
The parable section in Matthew’s gospel challenges astute readers. In it Jesus says that the comparisons or parables he uses are intended to confuse listeners. Yet we hear the parables as expressive images invoking wonder for God’s Kingdom. The paradox may be explained by observing that believers take the parables as true revelation of God’s love while skeptics only find them indicative of Jesus as a creative preacher.
Still we must struggle at times to understand the parables which are by nature open to different interpretations. The parable of the yeast, for example, may be heard as an indication of how a small infusion of grace can reap great blessing or as a mode of expressing God’s ability to transfer a defect into an instrument of His glory. An example of the latter interpretation is a priest who confesses that he spent much of his youth in egotistic pursuits. Then he converted his ways and felt God’s call. Now as pastor of a small church, he specializes in youth ministry.
Jesus’ parables do reveal him as a mesmerizing preacher. But this is only one aspect of his multiform identity. He is also recognized as a prodigious healer. We can easily expound on the list of characteristics. Most significantly, Jesus is the God who humbled himself to become our brother and savior.
Homilette for Friday, July 25, 2008
Feast of St. James, Apostle
(Matthew 20:20-28)
According to the Gospels of Mark, Matthew, and Luke, St. James is one of Jesus’ first and most intimate disciples. Along with Peter and John, James accompanies Jesus to the mountaintop of transfiguration and to his place of agony in Gethsemane. He is also featured with John as the one of the brothers who (or, as we have it today, whose mother) make the pretentious bid for the seats of highest honor in Jesus’ kingdom. The Acts of the Apostles features James as the first of the twelve to be martyred. Despite these Scriptural references, Europe remembers St. James more as a legend than as a biblical figure. He is said to have visited Spain where, since the early Middle Ages, pilgrims have traveled to his supposed tomb in the city of Compostela.
A pilgrimage symbolizes the Christian journey to God. The destination of life’s pilgrimage is the heavenly city where the faithful find relaxation in the Lord. Pilgrims enjoy moments of companionship with one another and the hospitality of local people along the way. These experiences anticipate the end of the journey. We may have never been on a full-blown pilgrimage, but perhaps we have participated in a procession, which is a mini-pilgrimage. Processions, we remember, are filled with distractions – people greeting one another or complaining how their feet ache! -- even as they recite the rosary.
So we should not be too surprised at the shameless request of James and John’s mother as Jesus is finishing his journey to Jerusalem. She is part of a bigger movement given to a bit of recklessness. As we walk with the Lord on life’s journey, let us ask him to forgive our sins and to help us control inordinate desires. Like the mother of James and John let us boldly make our request.
(Matthew 20:20-28)
According to the Gospels of Mark, Matthew, and Luke, St. James is one of Jesus’ first and most intimate disciples. Along with Peter and John, James accompanies Jesus to the mountaintop of transfiguration and to his place of agony in Gethsemane. He is also featured with John as the one of the brothers who (or, as we have it today, whose mother) make the pretentious bid for the seats of highest honor in Jesus’ kingdom. The Acts of the Apostles features James as the first of the twelve to be martyred. Despite these Scriptural references, Europe remembers St. James more as a legend than as a biblical figure. He is said to have visited Spain where, since the early Middle Ages, pilgrims have traveled to his supposed tomb in the city of Compostela.
A pilgrimage symbolizes the Christian journey to God. The destination of life’s pilgrimage is the heavenly city where the faithful find relaxation in the Lord. Pilgrims enjoy moments of companionship with one another and the hospitality of local people along the way. These experiences anticipate the end of the journey. We may have never been on a full-blown pilgrimage, but perhaps we have participated in a procession, which is a mini-pilgrimage. Processions, we remember, are filled with distractions – people greeting one another or complaining how their feet ache! -- even as they recite the rosary.
So we should not be too surprised at the shameless request of James and John’s mother as Jesus is finishing his journey to Jerusalem. She is part of a bigger movement given to a bit of recklessness. As we walk with the Lord on life’s journey, let us ask him to forgive our sins and to help us control inordinate desires. Like the mother of James and John let us boldly make our request.
Subscribe to:
Posts (Atom)