Monday of the Thirty-second Week in Ordinary Time
(Wisdom 1:1-7; Luke 17:1-6)
The revelation that Blessed Mother Teresa of Calcutta experienced darkness, dryness, and depression on her way to sanctity shocked the world. Yet despite her trials every morning before the sun came up, she prayed an hour before the Blessed Sacrament. Her prayer probably echoed that of the Apostles in today’s gospel, “Increase our faith.”
The Apostles ask for more faith after Jesus challenges them to a new kind of holiness. Not only are they never to give scandal causing others to sin, but they are to be always ready to forgive the sins of others. They feel incapable of following these commands.
In truth, unaided they are! None of us can live the righteousness of Jesus solely by means of natural virtue. It is the grace of the Holy Spirit poured into our hearts that provides the decisive margin. The Spirit moves us to both inordinate zeal for personal perfection and compassionate understanding of others’ foibles.
Friday, November 4, 2011
Memorial of Saint Charles Borromeo, bishop
(Romans 15:14-21; Luke 16:1-8)
Two Protestants visiting Rome were amazed by the immensity of St. Peter’s Basilica. One said to the other, “I wonder how much it cost.” The reply was, “Half of Christendom.” The answer implies the trouble which the granting donations for a fee caused. Unable to stomach the transactions, Martin Luther made his famous protest which led to much of northern Europe seceding from papal authority. The Church badly needed reform from within which men like St. Charles Borromeo carried out.
It does not seem unlikely that Charles Borromeo would make a statement like St. Paul’s in the first reading today. “…I will not dare to say anything except what Christ as accomplished through me…,” Paul writes. Like Paul Charles faced a huge task. Nepotism was rampant in appointing bishops and cardinals. Some clerics not only had children but promoted their advancement. The Council of Trent outlined a program to reestablish right order, but it took intelligent, diplomatic, and holy men like Charles to implement it.
In praying to St. Charles Borromeo we implicitly recognize the Church as an institution. Perhaps some of us are uncomfortable with thinking of the Church in this way. But unless it had a definite structure, it would hardly be able to exist much less administer the needs of more than one billion people. Still it behooves the leaders of the institution not to think of themselves as corporate executives but as servants of the Lord.
(Romans 15:14-21; Luke 16:1-8)
Two Protestants visiting Rome were amazed by the immensity of St. Peter’s Basilica. One said to the other, “I wonder how much it cost.” The reply was, “Half of Christendom.” The answer implies the trouble which the granting donations for a fee caused. Unable to stomach the transactions, Martin Luther made his famous protest which led to much of northern Europe seceding from papal authority. The Church badly needed reform from within which men like St. Charles Borromeo carried out.
It does not seem unlikely that Charles Borromeo would make a statement like St. Paul’s in the first reading today. “…I will not dare to say anything except what Christ as accomplished through me…,” Paul writes. Like Paul Charles faced a huge task. Nepotism was rampant in appointing bishops and cardinals. Some clerics not only had children but promoted their advancement. The Council of Trent outlined a program to reestablish right order, but it took intelligent, diplomatic, and holy men like Charles to implement it.
In praying to St. Charles Borromeo we implicitly recognize the Church as an institution. Perhaps some of us are uncomfortable with thinking of the Church in this way. But unless it had a definite structure, it would hardly be able to exist much less administer the needs of more than one billion people. Still it behooves the leaders of the institution not to think of themselves as corporate executives but as servants of the Lord.
Thursday, November 3, 2011
Memorial of Saint Martin de Porres, religious
(Romans 14:7-12; Luke 15:1-10)
St. Martin de Porres, a half-Black Peruvian, at first thought of himself as unworthy of religious life. When the Dominican friars of Lima, who accepted him in their convent as a servant, wanted him to join their ranks, he was resistant. Was it the color of his skin that made him consider himself as unfit? Or perhaps it was the awareness of himself as a sinner? In either case his humility seems exaggerated today. It may be that Martin eventually reappraised his own self-worth to realize that although he was not perfect, he too was redeemed by Christ.
In today’s gospel Jesus demonstrates that no one is outside the range of God’s salvific action. Tax collectors, at least in Jesus’ day, are notoriously greedy. “Sinners,” perhaps Luke’s euphemism for prostitutes, are likewise given to depravity. But Jesus expresses loving care for these unsavory types by the dual parables of the shepherd and the housekeeper. No one should consider herself or himself as so lost that God would not go out of His way to rectify her or his life.
Christian holiness starts from the realization of oneself as a sinner. Everyone should recognize that deep down he or she is inordinately self-centered and avaricious. From this consciousness we hear Jesus’ call to conversion and look to him as both model and impetus for overcoming the inclinations to sin. Then we legitimately see ourselves as works of a new creation with full membership in the company of saints.
(Romans 14:7-12; Luke 15:1-10)
St. Martin de Porres, a half-Black Peruvian, at first thought of himself as unworthy of religious life. When the Dominican friars of Lima, who accepted him in their convent as a servant, wanted him to join their ranks, he was resistant. Was it the color of his skin that made him consider himself as unfit? Or perhaps it was the awareness of himself as a sinner? In either case his humility seems exaggerated today. It may be that Martin eventually reappraised his own self-worth to realize that although he was not perfect, he too was redeemed by Christ.
In today’s gospel Jesus demonstrates that no one is outside the range of God’s salvific action. Tax collectors, at least in Jesus’ day, are notoriously greedy. “Sinners,” perhaps Luke’s euphemism for prostitutes, are likewise given to depravity. But Jesus expresses loving care for these unsavory types by the dual parables of the shepherd and the housekeeper. No one should consider herself or himself as so lost that God would not go out of His way to rectify her or his life.
Christian holiness starts from the realization of oneself as a sinner. Everyone should recognize that deep down he or she is inordinately self-centered and avaricious. From this consciousness we hear Jesus’ call to conversion and look to him as both model and impetus for overcoming the inclinations to sin. Then we legitimately see ourselves as works of a new creation with full membership in the company of saints.
Wednesday, November 2, 2011
The Commemoration of All the Faithful Departed (All Souls Day)
(Wisdom 3:1-9; Romans 5:5-11; John 6:37-40)
The preacher declared, “We all go to purgatory when we die.” Then he gave his reasoning: no one on this earth is perfect and everyone dies in need of purification.
On one level the preacher may be too hopeful. Evil does exist, and some people submit to it. We pray that no one is condemned to hell, but we should not forego the possibility. On another level, the preacher may not be optimistic enough. There are a few who live spectacularly holy lives and are duly accorded heaven at death. But generally the preacher has it right. Most people never fully give up selfishness and will need some work before mounting God’s heights.
Today we pray for the dead hoping that in time other Catholics will pray for us. Purgatory may not be the dreadful fire that is sometimes depicted. We could think of it as a kind of program for substance abusers. But as cozy as some programs may be, substance abusers want to return to their families. Just so, the souls in purgatory long to be with God.
(Wisdom 3:1-9; Romans 5:5-11; John 6:37-40)
The preacher declared, “We all go to purgatory when we die.” Then he gave his reasoning: no one on this earth is perfect and everyone dies in need of purification.
On one level the preacher may be too hopeful. Evil does exist, and some people submit to it. We pray that no one is condemned to hell, but we should not forego the possibility. On another level, the preacher may not be optimistic enough. There are a few who live spectacularly holy lives and are duly accorded heaven at death. But generally the preacher has it right. Most people never fully give up selfishness and will need some work before mounting God’s heights.
Today we pray for the dead hoping that in time other Catholics will pray for us. Purgatory may not be the dreadful fire that is sometimes depicted. We could think of it as a kind of program for substance abusers. But as cozy as some programs may be, substance abusers want to return to their families. Just so, the souls in purgatory long to be with God.
Tuesday, November 1, 2011
Solemnity of All Saints
(Revelation &:2-4.9-14; I John 3:1-3; Matthew 5:1-12a)
Mike is a simple, honest fellow. He never went to college but has been able to earn a comfortable living by working with unions. He sees himself as so fortunate that he wants to give back to others some of what God has bestowed on him. Unlike many with similar motivation Mike helps people anonymously; that is, he tries not to make a show of his generosity. Someday Mike may be among the people that we celebrate today, the Feast of All Saints.
In Matthew’s gospel, after Jesus calls “blessed” those who are poor and meek, yearn for justice, and suffer persecution, he tells his disciples that they should strive for holiness without calling attention to themselves. As if it were possible, they are not even to let their left hand know what their right hand is doing. Because many have followed Jesus’ admonition through the ages, the number of saints vastly exceeds the 10,000 or so that are on the Church’s books. Especially these anonymous ones are called upon today for assistance.
But, of course, invocation of the saints is only half our responsibility. We must imitate the saints’ holiness as well. Our “random acts of kindness” should also be “anonymous acts” as much as possible. When we live in this way, we will find ourselves not just pleasing God but also living in peace.
(Revelation &:2-4.9-14; I John 3:1-3; Matthew 5:1-12a)
Mike is a simple, honest fellow. He never went to college but has been able to earn a comfortable living by working with unions. He sees himself as so fortunate that he wants to give back to others some of what God has bestowed on him. Unlike many with similar motivation Mike helps people anonymously; that is, he tries not to make a show of his generosity. Someday Mike may be among the people that we celebrate today, the Feast of All Saints.
In Matthew’s gospel, after Jesus calls “blessed” those who are poor and meek, yearn for justice, and suffer persecution, he tells his disciples that they should strive for holiness without calling attention to themselves. As if it were possible, they are not even to let their left hand know what their right hand is doing. Because many have followed Jesus’ admonition through the ages, the number of saints vastly exceeds the 10,000 or so that are on the Church’s books. Especially these anonymous ones are called upon today for assistance.
But, of course, invocation of the saints is only half our responsibility. We must imitate the saints’ holiness as well. Our “random acts of kindness” should also be “anonymous acts” as much as possible. When we live in this way, we will find ourselves not just pleasing God but also living in peace.
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