Tuesday, September 3, 2013


Memorial of Saint Gregory the Great

(I Thessalonians 5:1-6.9-11; Luke 4:31-37)

Every once in a while the work of Nostradamus, a sixteenth century French writer, is dusted off to make a prediction of the end of the world.  The supposed seer wrote a thousand verses of poetry that are interpreted, most always after the fact, to have prophesized the future. But little from his work can be taken with prior precision to say when or even what events will occur.  In the first reading of today’s mass St. Paul tells his readers to dismiss such foretellings of the imminent end of the world.

Paul echoes Jesus in saying that the end will come like a “thief at night.”  His readers are thus to stand ready at all times to greet the Lord when he arrives to claim his own.  Paul evidently believes that the end will come sooner rather than later, but his point is that the Thessalonians should not make special preparation for that end.  Rather, he advises that they stand semper fidelis by living as “children of the light.”  That is, he wants the Thessalonians to be a showcase of charity and peace.

We do not know when the world will end.  Scientists predict that in hundreds of millions of years the sun will run out of fuel, expand, and engulf the earth in flames before it burns out.  But that is only one scenario.  It is also possible that the end will come about by a colossal meteor colliding with the earth.  What is more likely is that humans will end life on earth through nuclear weapons.  We are wise to stay prepared as Paul tells us.  There is no need to live in perpetual fear, but there is real reason to practice charity and peace.

Monday, September 3, 2013


Monday of the Twenty-second Week in Ordinary Time

(I Thessalonians 4:13-18; Luke 4:16-30)

Americans tend to rest or recreate on Labor Day.  Unlike the other two national summer holidays, Labor Day has always fallen on Monday to make a long weekend.  Also, Labor Day marks the end of the vacation season – the last day of ease before the fall harvest of research papers or of production quotas.  Although election campaigns traditionally begin on Labor Day giving some cause for reflection, the United States seems to have deliberately avoided a May 1 holiday when most of the world meditates on the meaning of work.

How opportune then is it for us to have today this gospel passage where Jesus proclaims good news to the poor!  Only in recent times has technology delivered many workers from poverty in developed economies.  Jesus brings salvation for the poor even ahead of the rich since money cannot buy entrance into the Kingdom of God.  Rather, it is a humble heart, which workers more than bosses tend to cultivate, that finds God’s favor.

Jesus’ good news includes the message that work itself is a gift from God.  Whether we are the architects of a cathedral rendering glory to God or the bricklayer’s apprentices mixing cement to hold its stones together, our work contributes to the advancement of society.  It also provides the bread for our tables, the roof over our heads, and medical assistance for our bodily welfare.  Finally, work disciplines us to be industrious, efficient, and considerate. We need work almost as much as we need to relax and to celebrate God's goodness.

Friday, August 30, 2013


Friday of the Twenty-first Week in Ordinary Time

(I Thessalonians 4:1-8; Matthew 25:1-13)

Reading today's passage from St. Paul's letter to the Thessalonians, we get the idea that lust was perhaps the biggest temptation in his day.  It was the vice that set Greece against Troy in history's most famous war. Still today sexual desire creates intolerable situations.  Two years ago a promising politician in New York had to resign his seat in Congress for sending lewd pictures with his telephone.

In the reading Paul warns his readers that marriage too may be polluted by prurient desires.  Spouses should not look at each other as sexual objects but as companions who will bring them closer to Christ.  They are to love like Christ who gave himself as a sacrifice for his disciples.

We are challenged to overcome sexual desires in an overly indulgent culture.  Prayer is the first line of defense.  Discipline avoiding concentration on sexual stimuli is also necessary.  We should make every effort not to become preoccupied with sexual fantasy but to develop a mature attitude toward sexuality.  It is a positive natural force but like a nuclear meltdown can get out of control.

Thursday, August 29, 2013


Memorial of the Martyrdom of Saint John the Baptist

(I Thessalonians 3:7-13; Mark 6:17-29)

A famous experiment showed that people are likely to inflict lethal pain on an innocent person if told to by an authority. When the professor who designed the experiment polled his students and colleagues beforehand, few predicted that subjects would be so compassionless. But to the chagrin of all the results have been duplicated in different societies.  Today’s gospel paints a similarly dismal portrait of humans.

King Herod recognizes John as "righteous and holy." From the account it sounds as if Herod wants to keep John as a spiritual guide.  But as attuned as Herod might be to John's goodness, he does not rise above his own pride.  Because he promises Herodias' daughter anything that she asks, he executes the eminently honorable John in order to not appear weak and unfaithful to his word.  A decent person would have apologized for his foolhardy promise and disciplined his step-daughter for making such an outrageous request.

We are wise not to deny our capacity to sin grievously and to thank God every day that we have avoided offending Him.  It is His grace, given through Christ, which turns us from brutal nature into people who love and desire the good.

Wednesday, August 28, 2013


Memorial of St. Augustine, bishop and doctor of the Church

(I Thessalonians 2:9-13; Matthew 23:27-32)

It has been proposed that the three most important persons in early Christianity are Jesus, Paul, and Augustine.  Some might wonder why this short list would have to mention Jesus and why it does not include the Blessed Mother or St. Peter.  But the proposition concerns the formation of a great religion.  Jesus started it all.  Paul propelled it forward with his work among non-Jews.  And Augustine gave Christianity, in the West at least, a solid theoretical basis.

There are many comparisons to be made between Paul and Augustine beyond enshrinement in Christianity’s hall of fame.  Both experienced famous conversions.  Paul, of course, was persecuting Christianity when the Lord turned his life upside down on the road to Damascus.  Augustine’s conversion, on the other hand, was subtle and gradual.  He had leaned for a long time toward a heretical Christian sect.  Also, a promiscuous relationship hindered him from pursuing where his intellect was leading him.  Finally, however, he could not deny God’s calling from within and was baptized by St. Ambrose of Milan.  Another comparison is that both Paul and Augustine worked tirelessly for Christ after their conversions.  Paul suffered from the wiles of men as well as from the elements of nature to bring the gospel at least as far as Rome.  In today’s reading he hints at how he worked all day for his upkeep and preached all night for the salvation of souls.  Augustine’s enormous output of books and sermons eloquently testifies to his exhaustive work.

Perhaps most importantly both Paul and Augustine can be considered together for their work developing the concept of grace.  Paul understood that we humans were doomed to sin when God sent His son to save us.  Augustine made it clear that salvation is not a little bit God’s offer and a little bit our response.  No, Augustine taught, even the inspiration to respond to God’s offer is a movement of divine grace within us.