Wednesday, July 2, 2014


Wednesday of the Fourteenth Week in Ordinary Time

(Amos 5:14-15.21-24; Matthew 8:28-34)

The words of the "Pledge of Allegiance," which many Americans proudly recite these days, end with an appeal for liberty and justice. It’s important to keep in mind that the United States has enshrined both virtues.  Fairness in relations with other is as much a part of the American heritage as freedom which the nation’s founders risked life and fortune to attain.  The prophet Amos pleads for a similar justice in the first reading today.

Amos lives in the prosperous reign of Jeroboam II of Israel, the northern kingdom. Unfortunately, not everyone is thriving.  The poor are often swindled of the little they have while the wealthy luxuriate. The story of Ahab and the poor man Naboth provides a sterling example although it occurred some seventy-five years before Amos comes on the scene.  The prophet cannot help but speak out against the inequities.  In a phrase echoed by Dr. Martin Luther King, he implores, “...let justice surge like water, and goodness like an unfailing stream.”

As long as people cling to individual privileges and claim rights that ignore responsibility, the justice to which Amos appeals will be wanting.  Jesus provides the key to the only adequate response.  He died so that we might live in true freedom and complete justice.  By modeling his self-sacrifice for the good of others, Catholic Americans can assist their nation attain the ideals it espouses.

Tuesday, July 1, 2014

Tuesday of the Thirteenth Week in Ordinary Time

(Amos 3:1-8.4:11-12; Matthew 8:23-27)

General George Marshall, the Army Chief of Staff during World War II and subsequent Secretary of State, was renowned for his self-control.  Upon sending a squadron of bombers into combat, Marshall could take a nap without losing sleep over whether he made the right decision.  In today’s gospel Jesus proves himself to be a person of even greater composure.

Jesus’ disciples are amazed that the sun and moon snap at his command.  It is almost as remarkable that he could sleep in a small boat being rocked by a storm.  But the story is meant to say more than Jesus had extraordinary powers over nature.  The ship in the storm symbolizes the Church in its infancy being challenged in every direction – persecutions on one side, heresies on the other.  The sleeping Jesus represents the temptation that Jesus is indifferent about what happens to his followers.  But all they have to do is beseech his help with prayer.  He readily arises to save them.


We too at times feel overwhelmed by the circumstances in which we find ourselves.  Perhaps we have promised to do more than it now seems possible for us to accomplish.  Then we have to find recourse in the Lord Jesus.  As he calmed the storm for his disciples, he will assist us in our need.

Monday, June 30, 2014


Monday of the Thirteenth Week in Ordinary Time

(Amos 2:6-10.13-16; Matthew 8:18-22)

Pope Francis has raised eyebrows around the world by speaking against the idolatry of money.  He finds the contemporary situation of a privileged few growing richer “exponentially” while leaving ever farther behind the poor as intolerable.  He sounds much like the prophet Amos in the first reading today.

Amos is preaching in the wealthy Northern Kingdom of Israel.  Although money abounds, so do the poor and injustice.  God gave the people the law to promote both prosperity and community.  But some ignore it in the pursuit of riches.  Their greed results in squalor amidst luxury and widespread scandal.

We must ask ourselves about our disposition toward wealth.  Is becoming rich our ambition?  Following Jesus, we will be moving in another direction.  The one “with nowhere to rest his head” will show us that the joy of his company outpaces the possession of gold.

Friday, June 27, 2014


Solemnity of the Most Sacred Heart of Jesus

(Deuteronomy &:6-11; I John4:7-16; Matthew 11:25-30)

Certainly we all need to be loved.  We need to feel important to someone. We need to be cared for.  Increasingly people, not feeling this need met with those around them, stretch out through the Internet to find others who care.  Of course, the assurance such virtual relationship give is tenuous.  When the reality of a personal encounter approaches, the old insecurities can take over.

We Christians claim that our need for love is satisfied by God.  He loves us despite our faults or, better, with our faults because, as a cynic once said, His business is to love.  But we do not mean to say that the love of God avoids the moment of truth from interpersonal relationship.  No, God’s love grounds us for personal encounters in the community of which we are members.

Today we celebrate the love of God for us.  The Sacred Heart of Jesus represents this love which encompasses at one time each and all of us.  It offers us the Church, the Body of Christ celebrated this past Sunday, as its physical embodiment to both manifest its care for us and to elicit from us a fitting response.  If we do not love in return, the love that God has given us would be fruitless.  It would not have made us into the productive, life-giving subjects that we are meant to be.

Thursday, June 26, 2014


Thursday of the Twelfth Week in Ordinary Time

(II Kings 24:8-17; Matthew 7:21-29)

A few years ago a man owning a two hundred year-old house in New England visited Rome.  He was bragging a bit about his historic home in the States when it occurred to him that the building in which he was standing went back five hundred years!  

In the gospel today Jesus names the condition for a house to remain standing in perpetuity.  He says that it must be built upon rock and not upon sand.  Of course, he is not concerned about buildings but about people.  He means to say that if people seek fulfillment in life then they should base their lives upon his words.  Doing all that he commands in the Sermon on the Mount, which he completes in today’s reading, will assure his assistance in weathering any storm.
  
The first reading offers a demonstration of what Jesus is getting at.  The dynasty to which Jehoiachin belongs falls because of lack of attention to the word of God.  As the reading says, Jehoiachin and his forbears “did evil in the sight of the Lord.”  Interestingly, dynasties are frequently called “houses” probably because the personal traits are passed along from ancestor to descendant as if it were a house.  Anyway, if dynasties are to survive, just as if individuals are to find fulfillment, their inheritors must practice justice.