Wednesday, January 6, 2016

Wednesday of the Week after the Epiphany

(I John 4:11-18; Mark 6:45-52)

Brain scientists say that the instinctive response to threat is either fight or flight.  Humans will stand up to their perceived adversaries if they think that they can overcome the intimidation.  If they sense that their enemies are too much for them, they will run away.  In today’s first reading, John the Presbyter offers another alternative.

John is trying to keep his community from falling apart.  There has been a rift and a number of people have already left.  In the so-called first letter, which might actually be a recorded sermon, John exhorts his people to love one another despite differences.  He is not asking that they care about those who have abandoned the community, but that they bear with one another’s foibles.  His reasoning is instructive.  God has loved them when there was no reason to do so because they had all sinned.  Now they should similarly love one another as a way of showing that they belong to God.

We may feel the urge to bolt our jobs, our faith communities, even our families because we do not feel duly appreciated.  Such action would be a terrible betrayal of the love God has shown us.  We must resist the temptation to either flee or fight.  Rather we should imitate God’s example of love.

Tuesday, January 5, 2016

Memorial of St. John Neumann, bishop

(I John 4:7-10; Mark 6:34-44)

A fascinating mural covers the wall of the dining room wall in the Dominican priory serving the Basilica of Santa Maria Maggiore in Rome.  Where one expects an image of the Last Supper, there is a painting of Jesus feeding the immense crowd in the gospel today.  The substitution suggests that the feeding, depicted in today’s gospel, also represents the beginning of the Eucharist.

Although the poor enjoyed a satisfying meal, this passage does more than illustrate Jesus’ call to feed the hungry.  It reminds its listeners that they have him to share with any and everyone as spiritual nourishment.  He is the bread of life on which the world might grow spiritually.  His words resonate deep in the soul to move beyond self-interest.  The sacrament of his body and blood strengthens the mind and will to make sacrifices for the good of the community.

Heard at the beginning of January, this gospel assures us that Jesus will directly provide for our needs throughout the year.  We will lack neither bread nor desire that makes our lives not just happy but efficacious. 

Monday, January 4, 2016

Memorial of St. Elizabeth Ann Seton, religious

(I John 3:22-4:6; Matthew 4:12-17.23-25)

Very soon the eyes of the nation will turn to the somewhat remote states of Iowa and New Hampshire.  The country will be examining presidential candidates striving to build a following in the early contests of these states.  The people will decide who connects with them; that is which candidates articulates their sentiments and deserves their trust.  A similar process is taking place in today’s gospel.

Jesus is beginning his ministry.  He does not go directly to Jerusalem but first meets the needs of the people in the remote regions of Zebulun, Naphtali, and Galilee.  Soon he has followers from all over Israel and beyond.  By the brilliance of his message and the power of his cures Jesus raises the hopes of everyone he encounters.

Praying that this year’s elections produce prudent leaders is not mixing politics and religion.  It is asking God’s blessing on a fundamental human need.  We require government leaders who are in definite ways like Jesus.  They should be honest but discreet, strong but compassionate, wise but willing to act.  Whether or not we will be satisfied with the results of our political process next year at this time, we can always turn to Jesus for help.

Friday, January 1, 2016

Solemnity of Mary, the Holy Mother of God

(Number 6:22-27; Galatians 4:4-7; Luke 2:16-21)

Back in the fourth and fifth century many people – bishops, professors, even the public – argued over theological issues.  For example, it was important for them to know whether God suffered on the cross.  Some like Archbishop Nestorius of Constantinople thought the idea ridiculous.   “How could humans cause the infinite, almighty God to experience torture?” he likely asked himself.  Nestorius figured that in Jesus there were both two natures and two persons.  For him Jesus’ human person with his human nature died on the cross.  His divine person with his divine nature remained above such horror.  Other bishops like St. Cyril of Alexandria objected.  They realized that if Jesus were two persons, one divine and the other human, and only the human person died on the cross, then that death could not have redeemed humanity from its sins.  The debate crystallized at the Council of Ephesus in 431.  The council gave its determination in a rather unique way.  It declared Mary to be the “Mother of God.”  This means that Jesus was only one divine person with both a divine and a human nature.  It also means that we are saved from our sins – that our selfishness, lust, and hatred are forgiven when we cling to Jesus.

Today in celebrating Mary, the Mother of God, we are indirectly celebrating our salvation.  The gospel suggests how we might do it well.  We can identify three groups of people in the passage.  The first group is the shepherds who come to worship the new born Savior.  However, they probably return to their pastures to talk about their sheep, their families, and what is for dinner. Some of us are like them.  We dutifully come to mass today and then busy ourselves with football and other concerns.  The second group is the people the shepherds inform about what the angels proclaimed to them.  These people are said to be amazed by the story.  But their interest ends there.  They do not go to worship the Savior even for hour.  Many people use the holidays only to “eat, drink, and be merry” like these men and women whom the shepherds meet.  The third group is just one person – Mary.  The passage says that she reflects in her heart upon all that is happening around her.  We should aspire to be like her.  We should think about what it means that God became human and died on the cross for us.  We will make this meditation part of our New Year program.  More importantly, we will adjust our lives so that selfishness, lust, and hatred never control our actions.

Thursday, December 31, 2015

Seventh Day within the Octave of the Nativity of the Lord

(I John 2:18-21; John 1:1-18)

It is a good day to take stock.  We want to ask ourselves, “What were the most significant events of 2015?”  And, “How did I fare this past year?  Am I a better person now than a year ago?”

The year 2015 may be especially remembered for a Supreme Court edict.  Nine judges by a five-to-four vote required every jurisdiction in the country to grant marriage licenses to homosexual couples.  In doing so, the non-elected body not only obliterated the duly-established laws of most of the states but defied what has been recognized as natural law from time immemorial. 

Today’s gospel should provide some consolation to those of us who were saddened by the decision.  We look to Jesus as the light of the world.  He shines in the darkness of this world’s folly as the source of life.  If we can say that we have drawn closer to him during this past year, then 2015 was a positive experience despite the caprices of the demigods on the courts.  If we cannot say that, then let us pray we might do so a year from now.