Monday, June 6, 2016



Monday of the Tenth Week in Ordinary Time

(II Corinthians 1:1-7; Matthew 5:1-12)

It was said that Fr. John Powell, S.J., could keep a church basement full of people sitting on metal chairs attentive to his talk for two hours.  The marvelous communicator wrote about Jesus’ beatitudes as the “Be Attitudes” -- dispositions that promised the fullness of being human.  We hear them today as the first lesson from Matthew’s gospel which will be read on weekdays until September.

Although most enumerations give only eight beatitudes in Matthew’s Sermon on the Mount, there are actually nine.  The first four (blessed are the poor in spirit, the mournful, the meek, and those desiring righteousness) speak of passive attitudes necessary to align one with God.  The second four (the merciful, the clean of heart, peacemakers, and those who suffer persecution) indicate one’s actively carrying out the divine will.  The long ninth beatitude reiterates what is said in the previous one but gives a new motive for behaving righteously, Jesus himself.  It conveys Matthew’s belief that the Kingdom of God has arrived in Jesus.

The beatitudes are so countercultural that most people do not understand them, let alone imitate them.  They rile, for example, at the thought of being “poor in spirit.”  This does not mean that we should have a negative attitude, but that we should live first and foremost for God and not for ourselves.  Jesus is saying that when we live by such faith, we end with abundance not deprivation.

Friday, June 3, 2106



The Solemnity of the Sacred Heart of Jesus

(Ezekiel 34:11-16; Romans 5:5b-11; Luke 15:3-7)

In this Jubilee Year of Mercy today’s feast takes on special prominence.  The Sacred Heart of Jesus has universally symbolized God’s mercy.  It is found on the famous portrait of Divine Mercy that was envisioned by Saint Faustina.  In another popular artistic representation the Sacred Heart is burning with love for whoever comes to the Lord.

In the second reading St. Paul expresses the principal sense of God’s mercy.  He says that God shows his love by dying on behalf of sinners.  This action has justified humans so that they no longer need to hang their heads in guilt.  But Paul does not limit his vision of mercy to justification.  He sees the grace of Christ working within the saved to produce merciful acts that merit salvation.  It is as if men and women were once like unruly teens that went through basic Marine Corps training and rendered not only capable of defending their country but also of modeling proper respect for all.

We thank God for the many ways that He has shown us His mercy.  He has given us powerful images that remind us of His love.  He has given us the Scriptures in which we encounter Christ, our Savior.  Most of all, He has imparted to us His Holy Spirit so that we might love others with similar self-sacrifice.

Thursday, June 2, 2016



Thursday of the Tenth Week in Ordinary Time
                                                                                          
(II Timothy 2:8-15; Mark 12:28-34)

The Catechism of the Catholic Church judges agnosticism with benign toleration.  It admits that agnostics sometimes search sincerely for God although they may refrain from acknowledging God’s existence.  The scribe who approaches Jesus in today’s gospel in a way is similar to these agnostics.

Unlike others who have approached Jesus since he has entered Jerusalem, the scribe does not appear to have a hidden agenda.  He really wants to know what Jesus, the famous rabbi from Galilee, believes to be the greatest commandment.  Jesus not only tells him that to love God is most important but adds that to love one’s neighbor has almost equal urgency.  When the scribe accepts what Jesus offers, Jesus tells him that he is not far from God’s kingdom.  He is not there yet because being in the kingdom is a matter of living love not just talking about it.

We will find God when we search for Him in loving our neighbors.  Perhaps it is more accurate to say that God finds us as we deny ourselves for the sake of others.  He eases our consciences and gives rest to our hearts so that we feel His mercy.

Wednesday, June 1, 2016



Memorial of Saint Justin, martyr

(I Timothy 1:1-3.6-12; Mark 12:18-27)

Justin, whose surname is apparently unknown, studied philosophy as a young man.  Then he read the Scriptures which changed the course of his life.  He came to Rome where he was brought before the prefect for being a Christian.  There he began a discourse to convince the Roman of the validity of his faith but was ignored.  He and six others were summarily beheaded for not offering sacrifices to idols.  Justin certainly typifies the kind of spirit that the first reading today exhorts.

The passage is taken from the First Letter to Timothy.  It sees the addressee, a young pastor, as so burdened by responsibilities that he cannot offer clear testimony of faith.  It advises Timothy to be strong. “God did not give us a spirit of cowardice but rather of power and love and self-control,” it says.  These are words for all Christians.

We too should proclaim our faith openly.  We can express our thanks to God for who we are.  We can offer to pray for those whose needs are beyond our means.  We can say how we have been enriched by the gospel. No one, at least in our society, will behead us for such statements.  But some may become interested in knowing the Lord Jesus as well.

Tuesday, May 31, 2016




The Feast of the Visitation of the Blessed Virgin Mary

(Zephaniah 3:14-18a; Luke 1:39-56)

The sportswriters seemed frustrated.  They wanted the game’s most valuable player to talk about his performance, but he continually deferred to others.  His teammates’ blocking allowed him to stand out.  His family’s support was instrumental in making him who he was.  This interview resembled, in a way, Mary’s speech in the gospel today.

In visiting her kinswoman, Mary is given a supreme compliment.  Elizabeth calls her the “most blessed …among woman” for bearing Jesus inside her womb.  At this point one would expect Mary to return the compliment or to explain what she did to merit such an honor.  But her eyes are fixed on God.  Rather than speak of her own virtue or anyone else’s, she gives all the credit to the Lord.  He “has looked with favor on his lowly servant” and “has done great things” for her.  More than that, He always “has mercy on those who fear him.”

Most of us enjoy talking about our achievements.  At times we even become vane doing so.  Mary, the model disciple, reminds us that God is the source of every good deed we do.  To sing His praises, not our own, is our role in the new evangelization.