Wednesday, January 9, 2019


Wednesday after Epiphany

(I John 4:11-18; Mark 6:45-52)

For the nine days before Christmas many Mexican households conduct posadas.  This tradition is situated in the gospel verse where Mary lays Jesus in a manger because there was no room for her and Joseph in the inn.  Posada means inn.  In the dramatization of the verse, Mary and Joseph are petitioning the innkeeper to give them lodging.  At first, the innkeeper rudely tells them to get out because there is no vacancy.  But when they ask again, he recognizes Mary as the Virgin Mother and warmly welcomes the family into his inn.  We should be able to recognize a similar drama taking place in the readings today and yesterday. 

In the gospel passages for these two days, Jesus shows himself to be the Son of God.  Only a divine person could feed thousands with a few loaves of bread and some fish.  Likewise, only a godlike person could walk on water.  Despite Jesus’ transparency on these occasions, his disciples remain clueless about his identity.  As is said today, “they were completely astounded…” and “their hearts were hardened...”  If they could have figured out who Jesus is, their worries would be ended.  They would feel no fear.  Rather they would realize that they have been embraced by love.  As the first reading states, “…love drives out fear.”

First, then we should recognize that we are loved by God -- completely and unconditionally.  Since we can choose to deny this love so that we do not feel it in our hearts, we must open ourselves to it.  Surely for the vast majority of us, this is not a demanding task.  We are blessed by the people and the opportunities that abound in our lives.  God’s love, for the majority at least, is hardly more difficult to see than the rising sun.

Tuesday, January 8, 2019


Tuesday after Epiphany

(I John 4:7-10; Mark 6:34-44)

Someone recently posed the word family as an acrostic.  The word is said to mean: Forget about me; I love you. Families are made to teach selfless love – how to make personal sacrifices for the benefit of others.  The first reading today shows how love is especially a characteristic of God’s family.

“God is love,” it says.  In another place John’s First Letter emphasizes that love is not just a word or a feeling.   “Let us not love in word or speech,” its author writes, “but in deed and truth.”  He gives God Himself as the model of love: “In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.

“Everyone knows this,” we might say.  But we don’t always live it.  We tend to think of ourselves first and then others.  Jesus, as today’s gospel shows, opposes this outlook.  “’Give them some food yourselves,’” he tells his disciples when they want to dismiss the crowds.  He calls us as well to make sacrifices for others’ good.

Monday, January 7, 2019


Monday after Epiphany

(I John 3:22-4:6; Matthew 4:12-17.23-25)

One of the great corporations in our city sponsors a festival of lights during the Christmas holidays.  It invites the public to its production center adorned with colored LED lights.  The lights do not dispel the darkness as much as they take advantage of it.  Because of the darkness the brilliance of the many lights is revealed.  In a similar way the darkness of the human conditioned allows the light of Jesus to be manifested.

The Gospel of Matthew sees Isaiah’s prophecy of a great light in Galilee fulfilled in Jesus.  His ministry enkindles hope in people beset with the glum of misery.  Today’s passage shows him healing the pained, the possessed, the disturbed, and the paralyzed.  Jesus’ preaching further urges those ensconced in the darkness of sin to repent.  Coming out into the gentle glow of God’s mercy gives them freedom and joy.

We have begun a new year.  It is time for us to start over in the quest for virtue.  We must rid ourselves of thoughts that belittle others.  We need to let go of our fears so that we might affirm those around us.

Friday, January 4, 2019


Memorial of Saint Elizabeth Ann Seton, religious

(I John 3:7-10; John 1:35-42)

Today’s first reading speaks of God’s seed remaining in the Christian.  This seed enables her not to sin. What is it referring to with this obscure image?  May it be the same seed that impregnated the Virgin Mary?  It turns out that it is.  It is the Holy Spirit that comes down upon Christians to protect them from sinning.

Economists theorize how nation have comparative advantages in one way or another.  This conceptual reality will enable them outperform other nations in a particular industry.  Columbia’s many mountainous regions with moderate temperatures give it a comparative advantage over, say, the United States in producing coffee.  In a similar way the Holy Spirit gives Christians a comparative advantage over others in living righteous lives.

Unfortunately, Christians sometimes fail to use their comparative advantage.  We act contrary to the Holy Spirit when we choose to abuse others in order to love ourselves.  We may claim for ourselves more than justice permits.  Whenever this happens, we should note the whisper of the same Holy Spirit.  As invisibly as he was given to us, he calls us back to goodness.  Our comparative advantage does not fail us when we fail it.

Wednesday, January 9, 2019


Wednesday after Epiphany

(I John 4:11-18; Mark 6:45-52)

For the nine days before Christmas many Mexican households conduct posadas.  This tradition is situated in the gospel verse where Mary lays Jesus in a manger because there was no room for her and Joseph in the inn.  Posada means inn.  In the dramatization of the verse, Mary and Joseph are petitioning the innkeeper to give them lodging.  At first, the innkeeper rudely tells them to get out because there is no vacancy.  But when they ask again, he recognizes Mary as the Virgin Mother and warmly welcomes the family into his inn.  We should be able to recognize a similar drama taking place in the readings today and yesterday. 

In the gospel passages for these two days, Jesus shows himself to be the Son of God.  Only a divine person could feed thousands with a few loaves of bread and some fish.  Likewise, only a godlike person could walk on water.  Despite Jesus’ transparency on these occasions, his disciples remain clueless about his identity.  As is said today, “they were completely astounded…” and “their hearts were hardened...”  If they could have figured out who Jesus is, their worries would be ended.  They would feel no fear.  Rather they would realize that they have been embraced by love.  As the first reading states, “…love drives out fear.”

First, then we should recognize that we are loved by God -- completely and unconditionally.  Since we can choose to deny this love so that we do not feel it in our hearts, we must open ourselves to it.  Surely for the vast majority of us, this is not a demanding task.  We are blessed by the people and the opportunities that abound in our lives.  God’s love, for the majority at least, is hardly more difficult to see than the rising sun.