Wednesday, November 6, 2019

Wednesday of the Thirty–first Week in Ordinary Time

(Romans 13:8-10; Luke 14:25-33)

The territory of Utah before statehood was rife with polygamy and slavery.  There was no law to prohibit these practices.  Gradually submitting to federal control, Utah banned both.  Its experience exemplifies what St. Paul has shown in his Letter to the Romans.  Without law everything is permissible.  Once law is established, it condemns people for evil acts.  But it does not make a people good.  They need more than prohibitory statues.  They need the Holy Spirit.

Today’s first reading speaks of divine love as the fulfillment of the law.  Love is the work of the Holy Spirit moving adherents to practice virtue.  They do no one any harm.  More characteristically, divinely inspired love moves those affected to care for others.  In the gospel Jesus gives the same testimony.  He sees love of God and of neighbor as the basis of all righteousness.

Love takes effort.  For this reason the Holy Spirit is involved.  The Spirit prompts us with its gifts to do what is just and helpful.  We ask the Spirit’s help to fulfill what is known its “law”; that is the law of love.

Tuesday, November 5, 2019

Tuesday of the Thirty-first Week in Ordinary Time

(Romans 12:5-16ab; Luke 14:15-24)

In one of her novels Mary Gordon writes of viewing a sunrise from a mountaintop.  A group drives to the trailhead well before dawn.  There it begins a swift hike up the mountain in the dark.  As the light begins to appear, one young woman notices a patch of flowers in the field.  She rushes toward it in glee.  Meanwhile her companions are yelling after her to forget about the flowers for now.  The sun is going to come up in just a few minutes.  That young woman may be compared to the invitees who refuse to attend the banquet in Jesus’ parable.

The invitees should realize that the rich man’s table is so extravagant that it should not be missed.  Yet they absorb themselves in their own limited agendas.  The rich man does not sulk with the regrets.  Rather, he invites the people of the streets to take the place of the self-satisfied. 

Jesus is telling us that God’s love is not puny.  Like the rich man He invites everyone to partake of the wealth of His kingdom.  For our own good we want to put aside personal interests to participate in it.  We will not regret any cost that it might involve.  Indeed, we will only have regrets if we refuse to be part of it.

Monday, November 4, 2019

Memorial of Saint Charles Borromeo, bishop

(Romans 11:29-36; Luke 14:12-14)

Since almost the beginning of Christianity, ignorant Christians have harassed Jews.  They have called Jews “Christ-killers” and persecuted some until death.  Such a vindictive spirit contradicts the New Testament as St. Paul explains in today’s first reading. 

The passage states that the call of God to the Jews to be His people is irrevocable.  In other words, despite what happened to Christ, God still claims the Jews as His own.  Paul sees God bringing Jews to righteousness in an unexpected way.  First, He uses the disobedience of Jewish authorities to justify Christians.  Those leaders plotted for Jesus’ crucifixion.  His death and resurrection then unleashed the Holy Spirit sending apostles to the corners of the world.  They converted the pagans to righteousness.  Finally, in Paul’s vision, Jews observing this wonder will seek conversion. 

Many Jews have converted to Christianity, especially in late antiquity.  Still, however, millions of Jews remain.  Are they somehow lost?  Judging by Paul’s criteria, one may think so.  But, as Paul also states, God’s ways are unsearchable.  We find among the Jews many who are both good and loving.  Who is to say that they are not saved?

Friday, November 1, 2019

Solemnity of All Saints

(Revelation 7:2-4.9-14; I John 3:1-3; Matthew 5:1-12a)

A distinguished attorney is asked, “Who is the most important person in the courtroom (to assure justice).”  Perhaps it is the judge who sees that due process is followed.  Or maybe it is the collective members of the jury who decide guilt or innocence.  Or possibly it is the defense lawyer who must investigate his client’s case and persuade the jury.  But the man after decades as prosecutor, judge, and defense attorney responds surprisingly.  He believes the most important person in a courtroom is a reliable witness.   Such a person’s truthfulness and conviction bring about justice.

We can define saints as reliable witnesses to Jesus.  Their faith, holiness, and integrity witness to the primacy of the gospel and the efficacy of his grace.  Their words and actions provide testimony that Jesus has risen to support his followers.

The Church has officially declared only seven thousand or so saints.  But this number hardly indicates all the people throughout Christianity who have lived the beatitudes.  Today we celebrate the millions of un-proclaimed saints.  Their number includes slaves and slave-owners, people of every continent and even of different religions.  All of us have known people whose words and actions gave reliable witness to Jesus.

Thursday, October 31, 2019

Thursday of the Thirtieth Week in Ordinary Time

(Romans 8:31b-39; Luke 13:31-35)

People today think of a fox as a wily creature.  A foxy man does not reveal his intentions.  He takes advantage of another, then slips way.  In ancient Jewish culture, however, a fox was more destructive than clever.  Foxes were not to be trifled with.  For this reason in today’s gospel the Pharisees warn Jesus to get out of Dodge.  He goes but not because he is afraid.  Indeed, he continues his march to Jerusalem where he knows he will be killed.

Jerusalem is where God meets humans.  God speaks there through the prophets.  Also, Jerusalem is the home of the temple.  In it animal sacrifices are offered to God for the forgiveness of sins.  As multiple the sacrifices were and even as devout as those offering the sacrifice may have been, they could not achieve their purpose.  The New Testament testifies that only Jesus’ sacrificial death on the cross achieved the forgiveness of sins.  

Different words in today’s gospel conjure up Halloween.  There are foxes and chickens that make interesting costumes.  Jesus speaks of demons and the entire reading holds the specter of death.  More to the point, however, is that Halloween means “All Hallows Eve,” the eve of All Saints.  The saints were made holy by the death of Jesus on the cross.