Wednesday, December 2, 2020

 Wednesday of the First Week of Advent

(Isaiah 25:6-10a; Matthew 15:29-37)

For the lonely and the depressed, this time of year is far from merry.  For them it is the most trying of seasons.  Most people want to be near loved ones now.  But those who feel loveless or incapable of loving want to cry out in complaint.  Today’s gospel shows Jesus caring for them.

Before Jesus gives the bread and fish for all to feast upon, he heals the people’s afflictions. He makes “the lame, the blind, the mute and many others” whole.  Only when this work is finished does he provide a meal that they will never forget.  He is not just feeding the people.  He is giving them the everlasting life foreseen in today’s reading from Isaiah.  They enter eternal life whole, free, and thankful. 

Jesus means to heal us also.  All of us suffer.  One out of every one of us is hurting.  We call out to him in prayer to ask for help.  In quite unexpected ways he comes bringing us the fullness of life forever.

Tuesday, December 1, 2020

Tuesday of the First Week of Advent

(Isaiah 11:1-10; Luke 10:21-24)

St. Martin de Porres is said to have reconciled a dog, a cat, and a rat to eat together.  It is a charming story that demonstrates the point of today’s Scripture readings.  Natural enemies will live in peace with the coming of the Lord.  Martin himself brought rich and poor; black, white and indigenous; religious and lay people together.  Like St. Francis of Assisi, he may be seen as “another Christ.”

Today’s first reading changes the expectation for the Messiah.  He is not to a warrior but a wise man.  He comes not to destroy foes with his power but to reconcile them with wisdom.  His attraction will not be limited to sons and daughters of Israel but will be felt throughout the earth.  The gospel hints at the fulfillment of Isaiah’s vision in Jesus.  He wields no sword and overpowers no outlaw.  Nevertheless, he shows himself as the Messiah, the Son of God.  He heals and forgives.  He enlightens the dull-minded and confers salvation on those who trust in him.

We may find the feats of Jesus as hard to believe as Martin’s reconciling his convent’s animals.  They probably were embellished in the formation of the gospels.  But we must not deny them.  They are testimony that Jesus was radically different from other humans.  He was God’s Son.  By following him, we too can move beyond the hostilities of the world.  Following him, we will have the peace of eternal life.   

Monday, November 30, 2020

 Feast of Saint Andrew, Apostle

 (Romans 10:9-18; Matthew 4:18-22)

 In his apostolic exhortation on evangelization, Pope Paul VI wrote: “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.”  Little is said about the apostle Andrew in the gospels outside of the stories of his being called by Jesus.  But as Paul VI said, the witness that he gives in those calls speaks forcefully through the ages.

Peter and Andrew are probably like most fishermen.  They love the sea not only as the source of food for the table but also for the freedom it brings.  But the call of Jesus is more powerful than the attraction of the sea.  They tarry not a minute but respond to the call at once.  More than any kind of curiosity on their part, such witness indicates Jesus' charisma that he will fulfill their deepest longings.

 We need to give witness as well.  It starts with how we present ourselves.  Do our homes feature a cross identifying Jesus as he who brings peace to our lives?  Do we mention Jesus as the source of our success or do we talk about ourselves as all important?  Exhibiting a cross and invoking Jesus’ name tells other of his importance and provides us standards according to which we should pattern our lives.

Sunday, November 29, 2020

 

FIRST SUNDAY OF ADVENT

(Isaiah 63: 16-17,19,64: 2-7; I Corinthians 1: 3-9; Mark 13: 33-37)

Can't it be said that the world is now waiting for its savior? Today everyone yearns for salvation in the form of a vaccine for Covid. We are tired of covering our faces, confining ourselves to the house, and suspecting every stranger as a carrier of the virus. However, the vaccine will be a false messiah. Even if it saves us from Covid, it will only return us to the same selfishness and greed that have prevailed in our time.

First, let us recognize how the pandemic has revealed some flaws in our lifestyles. With confinement, families have spent more time together with the result that adolescents feel less anxiety. The many activities of each member of the family had produced a sense of facing the challenges of life alone. Also, by taking classes with Zoom, children have not had to get up early in the morning. More sleep has reduced stress. This is not to say that the pandemic is a good thing and that the vaccine will not be helpful.  But we must recognize that the vaccine will not deliver us from our most serious problems.

The first reading today is from the third part of the book of the prophet Isaiah. It was penned 2,500 years ago, but it sounds like it could have been typed last year. People have turned away from God's commandments. Where God has said, "You shall not kill," abortion is increasingly acceptable. Where He has said, "You will keep he Lord's day holy," mass attendance continues to decline. It is not necessary to comment on the violations against the sixth and ninth commandments in our time. The reading has its finger on the pulse of our time when it asks the Lord: "Why ... do you let our hearts harden to the point of not being afraid of you?" For this reason, it asks God to come down from heaven though it means tearing open the skies and shaking the mountains.

We believe that God heeded the prophet's cry. In the second reading, Saint Paul tells how Jesus Christ died and rose again to give his followers a “spiritual gift.” We have the grace of the Holy Spirit to live for God even more than for ourselves.

Before his death Jesus said that he was going to return to lead his disciples to eternal life. In anticipation of this event, he tells us in the gospel today to “watch” and “be alert.” This does not mean that we leave our jobs to watch like a sailor in a crow's nest. Rather, Jesus wants us to watch for him as students awaiting the visit of the school principal. That is, he wants us to spend our time advancing in truth, love, and goodness.

There is a story that helps us understand the purpose of Jesus here. Once a legislature was in session when a storm arosein the heavens. The clouds were so dark and the wind so strong that some legislators said the end of the world had come. A group moved that they end the session to return to their homes. But the president of the legislature spoke up.  He said, “If it is not the end, we are going to appear ridiculous leaving our work unfinished. And if it is the end, it would be better if the Lord sees us accomplishing our tasks. I say: 'bring in the candles.'" Thus we want to prepare for the coming of the Lord by doing his will.

Advent always has two goals. At the beginning of the season we want to remember the promise of Jesus to come again. He came once in the flesh to save us from sin. At the end of time he will come in glory to lead his disciples to eternal life. The second objective is to prepare for Christmas. The mystery of the Incarnation overwhelms our imagination. God, the Creator and Sovereign, wanted to humble himself to show us the extent of his love! It is worth a month of lockdown to prepare ourselves for this great event.

Friday, November 27, 2020

Friday of the Thirty-fourth Week in Ordinary Time

(Revelation 20:1-4.11-21.2; Luke 21:29-33)

A few months ago Christopher Nolan’s new film Tenet was released.  It is action sci-fi that challenges the mind as it awes the emotions.  The opening scene takes place in the future.  It may or may not really happen depending upon the hero’s ability to control the plot.  Casual viewers will likely find the movie bizarre.  But Christopher Nolan fans will grope assiduously for its meaning.  The Book of Revelation presents a similar challenge although it should never be casually dismissed. 

Revelation was written to shore up the hope of persecuted Christians.  Its narration of the future cannot be taken literally.  The thousand years which today’s passage references has long passed without the promised culmination of goodness.  This does not mean that the book is mistaken.  Rather the author only speculated when and what kind of events would the triumph of goodness be.  He is right in assuring that it will take place.

We can be sure that God’s love will ultimately conquer evil because of Christ’s resurrection from the dead.  We have seen other evidence as well like, for example, the Church surviving two thousand years despite many attempts to dismantle it and its own folly.  For now we want to redouble our efforts to live righteous lives.  We want to become partakers of the new reality the reading promises.