Sunday, , February 21, 2021

 

FIRST SUNDAY OF LENT

(Genesis 9: 8-15; I Peter 3: 18-22; Mark 1: 12-15)

They say that Army Ranger School is the toughest test for leaders of soldiers. It is comprised of sixty-one days of training to develop skills in direct fire battles. Not only does the participant have to perform difficult maneuvers, but he or she also has to function on less than five hours of sleep. In today's Gospel reading, Jesus is seen undergoing a test similar to the Army Ranger School.

The reading says that Jesus is tempted by Satan for forty days. The Gospel according to Mark does not explain the temptations. However, it can be said that having a human nature, Jesus is tempted like all human beings. It is proposed that he considers his own desires as priorities, more important than the needs of others. Today we see this type of temptation in the claims of some people to be vaccinated before others. More generally, it is seen in the willingness to have almost everything in our own way.

The season of Lent offers us forty days to be tested together with Jesus. We should understand it as a training to live in a new way. Jesus is going to instruct us how to curb our own desires and serve others. He will help us break habits that weaken us. Some are so consumed with drinking that evening cocktails become what most occupies their attention during the day. This type of person should consider giving up alcohol for 40 days. Others are so focused on their work that finishing tasks before bed takes a top priority. It would be helpful for this type of person to put more trust in God by taking the necessary rest for health.

The second reading provides another key to understanding the meaning of Lent. The Letter of Peter compares the waters of Baptism with those of the flood. As the waters of the flood delivered Noah and his family from the world permeated with sin, so the waters of Baptism have delivered us. During Lent we prepare to renew baptismal promises on Easter Sunday. Together with the catechumens we are going to rededicate ourselves to Christ. We should think of the promises as waters not only washing us from sin but also illuminating for us the Christian way. It is as if the waters wash away all pollution from the air so that for the first time we can see ahead clearly.

Although the gospel does not relate the desert temptations, it does give account of their outcome. It says that Jesus goes to preach the good news. "’... the Kingdom of God is at hand,’” he proclaims, “’Repent and believe ...’" It is worth repacking and reproclaiming this message for the world today. Although there are churches in every sector of town, people no longer live adhering to the faith. Most people think it is acceptable to cohabit before getting married. Meanwhile many children live without both mother and father in the home. Our society needs now more than ever the message of God's will for it.

How are we going to deliver the message? Very few have the opportunity to proclaim it from the pulpit. But everyone can preach it by setting a good example. We can take advantage of this Lenten season. If we can't visit the sick, we can support the charities that do. Instead of always commenting on the faults of others, we can point out their virtues. On Fridays we can not only abstain from meat but also prepare simple meals like rice and beans. If someone asks us why, we can answer that our sacrifices demonstrate our love for the Lord. We can also turn off the TV to read the gospel and pray for other others.

Do we remember the "Rocky" movie? When the protagonist began training for the boxing championship, he had a lot of difficulty. Getting up in the morning to exercise seemed as challenging as swimming in icy waters. But by the time of the event, he had become a man living in a completely new way. It is like this if we take advantage of Lent as a period of enlightenment. By Easter we will be kinder, calmer, and more loving of the Lord.

Friday, February 19, 2021

 Friday after Ash Wednesday

(Isaiah 58:1-9a; Matthew 9:14-15)

In the days of perennial Friday abstinence, preachers often ranted about people eating lobster.  What kind of a sacrifice is that? They would say.  They had a point.  Lobster is rich and tasty, hardly a hardship.  The criticism echoes the one offered in today’s reading from the Book of the Prophet Isaiah.

The writer did not live toward the end of the eighth century B.C. like the prophet most of us think of when we hear the name Isaiah.  He lived and prophesized two centuries later.  The Jews had not long returned from the Babylonian exile.  They were rebuilding Jerusalem and wanted to live the traditions of their ancestors.  They fasted and prayed for God’s assistance.  Speaking for God, the prophet tells the people that their fasts and prayers are in vain if they do not practice justice.  God told their ancestors to pay workers fairly and to directly assist the hungry and homeless.

In Lent especially but also throughout the year, we should heed the prophet’s words.  Our prayers and fasting must be oriented to caring for those in need.  We must support a society where everyone has both material and spiritual resources to live with dignity.

Thursday, February 18, 2021

 

Thursday after Ash Wednesday

 (Deuteronomy 30:15-20; Luke 9:22-25)

 Lenten mass readings do not follow any sequence.  We do not read consecutive passages from any Old Testament, New Testament, or gospel book.  No, the Church selects readings from diverse sources to help us make the most of this fruitful season.  Today, still at Lent’s beginning, the readings indicate a proposal for this time of penance.  Like the Israelites ready to enter the Promised Land, we are challenged to reform our ways.  

The gospel passage adds necessary perspective.  We are to take up our daily cross and to follow Jesus.  He will lead us on the way of discipleship.  It is a course of self-sacrifice for God’s sake.  We let go of our claim to time and energy for the sake of others with more urgent claims.  In short, we sacrifice ourselves to help the needy live with dignity.  Jesus leads us not only by modeling the concern we are to give but also by praying to God for help.

We may think that the Lenten experience ends with the celebration of Easter in six weeks.  But this is not the case.  The sacrifices which we took up anew yesterday only end with our own death and entrance into eternal life.  We might ease off on some of the laid practices that we have just assumed.  But the cross which we have taken up – our commitment to living like Jesus – is not to be laid down soon.  We bear it until we too reach the Promised Land.

 

Wednesday, February 17, 2021

 

Ash Wednesday

 (Joel 2:12-18; II Corinthians 5:20-6:2; Matthew 6:1-6.16-18)

 The distribution of ashes this year will cause consternation.  Ashes will not be traced on the forehead in the sign of a cross.  Because of Covid, pastors have been instructed to sprinkle ashes over the person’s head.  Some will complain that they like to wear a smear of ashes because it identifies them as Catholics.

In a way the complaint is like that of a child who wants to have braces on her teeth.  She somehow thinks that braces are neat even though they entail discomfort, care, and maybe ridicule.  Ashes are a sign that the person has sinned.  It is like the scarlet letter that Hester Prynne has to wear on her dress in The Scarlet Letter.

But, on second thought, a cross of ashes does indicate that we have made a critical choice.  They confess guilt, but more importantly express reliance on Jesus Christ for salvation.  It proclaims that we do not dismiss our sins as unimportant.  Nor do we self-justify them either with an argument of defense or an act of self-absolution.  No, the cross of ashes indicates our faith in Christ’s sacrifice as purgative of our guilt.  For this reason, it seems right to make the sign of the cross as the ashes fall on her heads.

Tuesday, February 16, 2021

 

Tuesday of the Sixth Week in Ordinary Time

(Genesis 5:5-8.7:1-5.10; Mark 8:14-21)

Just as winter rains prepare for Spring plowing, today’s first reading about Noah us prepares for Lent.  The reading mentions the vast extent of human wickedness.  Then it shows God taking action to curtail it.  Likewise, God gives us the season of Lent to root out the sin that prevents our lives from growing in love.

We are not too different from the disciples in today’s gospel.  They think that Jesus is referring to rotten bread when he speaks of the leaven of Herod and the Pharisees.  But Jesus has something else in mind.  The leaven represents inflated egos which cannot believe in Jesus.  They refuse to have faith even after he meets the needs of thousands of people with his words and blessings.  Some of us, at least, doubt that Jesus is God’s Son even after thousands of saints have testified to him with their lives.

So we prepare again to renew our faith during Lent.  We will desist from frivolous activity to concentrate on what the Lord is telling us.  We will do all that he asks of us.  We will look forward to a stronger relationship with the Lord as we celebrate his rising from the dead on Easter.