Tuesday, April 13, 2021

 Tuesday of the Second Week of Easter

 (Acts 4:32-37; John 3:7b-15)

Everyone who knows the four gospels recognizes that John’s is different from Matthew’s, Mark’s, and Luke’s.  One significant difference is that in John’s gospel, Jesus does not teach with parables.  There are no long pedagogical stories in John’s like the “Good Samaritan” in Luke’s or the “Vineyard Owner” in Mark’s.  Rather the evangelist John is the master of another teaching technique not commonly found in the others.  In John’s gospel Jesus teaches by means of extended dialogues with different characters such as Nicodemus in today’s passage.

 Nicodemus has come to Jesus “at night,” which symbolizes being unenlightened.  Perhaps he is impressed with Jesus like Jerusalemites of the first century must have been with the Christian community holding everything in common.  In any case, Jesus tells Nicodemus about the power behind such generous sharing.  It is this way “with everyone who is born of the Spirit.”  When Nicodemus asks about the source of the Spirit, Jesus replies a bit cryptically but nevertheless understandably to the Christian readers of the gospel.  He says that the source of the Spirit is himself, “the Son of Man,” being “lifted up” on the cross.

The same generosity of Christians through the ages has drawn many people closer to Christ.  We should not hesitate to add to this effort.  This does not mean that we make public displays of our giving.  Rather, it means to treat all people better than indifferently and showing particular care for the poor.

Monday, April 12, 2021

 Monday of the Second Week of Easter

(Acts 4:23-31; John 3:1-8)

In a movie, an old gang of friends have entered adulthood.  One of them has already married, and another is about to.  However, they are still drawn to the caprices of adolescent years.  The drama reaches a climax when one of the gang plans to seduce his friend’s wife.  Fortunately, the young man’s conscience wins out.  The movie demonstrates how the imprudent impulses of youth can tempt people into adulthood and beyond.  In doing so, it illustrates what Jesus teaches Nicodemus in today’s gospel.

Nicodemos is perplexed when Jesus says that one must be born again to see the Kingdom of God.  Jesus means that a person needs the Holy Spirit if she or he is to love others as he loves.  Without the Holy Spirit people are likely to see others as adolescents often do.  At best, they will treat others as competitors to be rivaled.  At worst, they will exploit them as prey to their selfish desires.  The Spirit enables the person to see others as brothers and sisters with God as Father.

We might think that with years the imprudent impulses of teens disappear.  They hopefully lessen, but they do not fade completely.  We must continually petition the Father to send His Spirit upon us if we are to love as Jesus loved.

Sunday, April 11, 2021

 Second Sunday of Easter, Divine Mercy Sunday, April 11, 2021

(Acts 4: 32-35; I John 5: 1-6; John 20, 19-31)

Thirteen years ago Pope Benedict baptized a Muslim on the Easter vigil. The convert, a native of Egypt, was a well-known journalist in Italy. He said at the time that he was putting his life in danger by becoming a Catholic. Despite his demonstration of faith and courage, a few years later the convert left the Church. We are reminded of his story when we read today's first reading from the Acts of the Apostles.

The reading describes the life of the early Church in Jerusalem. It says that in the beginning all members of the community were of the same heart and mind. They shared all their resources so that no one would go in need. However, in the sequel of the story a fraud appears among the members. A couple pretends to give all the money received from the sale of their house to the community. However, they have kept a part of it for themselves. It seems more pride than greed that motivates the couple. They want to be known as generous. In sum, despite the recent renewal with the Holy Spirit, sin is lurking to entangle Christians in intrigues.

Now we too have to fight the temptation to sin. Many times it is hurt pride that moves us to offend God. Parents often have this experience. They want to be the best possible guardians possible for their children. They promise themselves to show understanding and wisdom when their children have problems. But when they get the report that their son was disrupting class for the fifth time this year, they lose their patience. They don't want their child to be the class clown. They yell at him and threaten exaggerated punishment. What should they do to resolve the situation?  Yes, they have to talk with their child, but they must also seek inner healing.

According to the gospel today, there is no better remedy than to submit to the mercy of Jesus. The gospel shows an apostle making a pathetic mistake. On the day of the resurrection the disciples heard from Mary Magdalene that Jesus lives. When they went to the tomb, they did not find his body. That night Jesus appeared to them, but Thomas was not with them. When they tell Thomas that they saw the Lord, he rejects their testimony. With great fanfare he says that if he does not stick his finger in his wounds, he will not believe. It is a lack of faith on the part of no less than a companion of Jesus. But Jesus, always great in mercy, does not let Thomas languish in unbelief. He comes to offer him his wounds in a gesture of supreme generosity.

He offers us also a second or third or seventieth opportunity to reconcile when we fail him. He is there in the confessional waiting for us with tears. One of the wisest saints said, "By not confessing, Lord, I would only hide You from me, not me from You." We should take advantage of the Sacrament of Reconciliation regularly. It not only takes away sin but also gives us greater reason not to sin.

Since the time of Pope St. John Paul II, this Sunday has been called "Divine Mercy Sunday." The feast highlights the Sacrament of Reconciliation as a great fruit of the Resurrection of Jesus. Sometimes it seems that the timing of this party is misplaced. Priests are tired of hearing confessions after Lent. People want to relax too. We should not fret about this. There is always reason to celebrate God's mercy in the sacrament. It lifts us from our mistakes. It moves us on the path to eternal life. There is always reason to celebrate God's mercy.

Friday, April 9, 2021

 Friday within the Octave of Easter

 (Acts 4:1-12; John 21:1-14)

 In every regular mass this week – actually from Sunday to Sunday – the gospel provides an account of an appearance of the risen Jesus.  Although these accounts bear some marks of editorial expansion, they assure readers of the resurrection as a fact of history.  The nature of the resurrection is actually trans-historical which means that it has never been duplicated in history.  But reliable witnesses testify that Jesus appeared to them in the flesh.  Their stories, especially when considered in total, provide an explanation of the empty tomb, the circumstantial evidence for the resurrection.

 Today’s gospel appearance takes place on the Sea of Tiberias.  It seems strange that Jesus’ disciples would return to their former occupations after being commissioned to go forth with the Holy Spirit and forgive sins.  Yet many people who have profound religious experiences begin to question their beliefs and may become almost indifferent to what happened to them.  Jesus, true to his promise, does not abandon his disciples but appears to them again to reissue the mandate to go forth and preach forgiveness.  This is expressed symbolically as he says, “’Cast your net over the right side…’”

 Many people dismiss the gospel accounts of the resurrection appearances as exaggerated dramatizations of psychological experiences, literally fish stories.  Skeptics challenge us believers to explain the possibility of the stories’ ever taking place.  We should respond to the challenge in at least two ways.  First, we need to study the gospel accounts with the help of faithful commentators so that we may provide some explanation of their reasonableness.  Second, and perhaps more importantly, we want to testify to their veracity by living holy lives.

Thursday, April 8, 2021

Thursday of the Octave of Easter

(Acts 3:11-26; Luke 24:35-48)

A young doctor testifies that she is a fervent Catholic because she has seen miracles.  Given her profession, she means that she has seen sick people healed through prayer.  Peter makes a similar claim in today’s first reading.

Peter has just been the agent of the enabling of a crippled beggar to walk.  Peter does not take credit for the healing rather he says that the name of Jesus strengthened him.  A demonstration of Jesus’ resurrection is the continued healings in his name. 

So why do we not see people healed today when we pray in Jesus’ name?  But sometimes we do hear of inexplicable healings after prayer.  What is more, Jesus’ name has moved millions of people to works of selfless charity.  Who can deny, for example, the widespread care given by Catholic Charities?  Hopefully, we too respond to the proclamation of the resurrection with sacrificial actions for the needy.