Monday, May 3, 2021

 

Feast of Saint Philip and Saint James, apostles

(I Corinthians 15:1-8; John 14:6-14)

 In today’s gospel Philip asks Jesus to show him and the other apostles “the Father.”  He does not understand that Jesus has done this since the moment they met.  His mistake is mirrored in all the confusion about the two apostles we celebrate today.

At times Philip has been misidentified with the Philip of the primitive Christian community who was appointed to take care of the Greek-speaking widows.  Philip, the apostle, was a Hebrew from Bethsaida who is mentioned a number of times in the Gospel of John.  James, sometimes called “the Less,” is distinguished from James “the Greater,” the fiery son of Zebedee.  This distinction, however, is not the one that causes difficulty.  James “the Less” is also the son of Alpheus of whom almost nothing is said in the New Testament.  He is confused with James, “the brother of the Lord.”  This James, who may be a half-brother or a cousin of Jesus, plays a prominent part in the Jerusalem community.  It is probably this latter James to whom Paul is referring in today’s first reading.

Not much is known about Philip, James, or – for that matter – any of the apostles besides Peter.  But this does not mean they were not important.  Tradition indicates that all the apostles died as martyrs.  (The Beloved Disciple, whom John’s Gospel indicates will not be martyred, was probably not one of the twelve apostles.)  They also formed the group that Jesus chose as the foundation of his Church.  They had the solemn duty to testify to him in an often hostile world.

Sunday, May 2, 2021

 FIFTH SUNDAY OF EASTER

(Acts 9:26-31, I John 3:18-24; John 15:1-8)

Often a poor person calls the parish for help. She is not infrequently a mother with two or three children. She says that she is in a hotel in another part of town. She needs meals, tissues, and, most of all, money to pay rent. The priest wants to help her, but he can't give her everything she needs. He asks her to come to the parish food pantry for groceries and refers her to the agencies best able to help her. The pastor thinks: "If only she were connected with the parish, there would be more options to help her."

This unconnected woman reminds us of the words of Jesus in the gospel today, "'If you remain in me and my words remain in you, ask for whatever you want and it will be granted to you.'” Those who have a relationship with Jesus through the Church, which is his body, have resources in abundance. In contrast, those who forget Jesus often lack the basics. We are not talking here only about material things for survival. What we say is more applicable to spiritual needs that are even more essential. These include precepts to restrain unbridled passions and role models who show us how to live righteously. Above all, the Church has the presence of Christ that serves as a ballast preventing our ship from sinking.

In the first reading we see how the Christian community helps Paul. Recently converted to the Lord, Paul never tires of proclaiming it to everyone. When his zeal offends Jews, members of the community intervene. They arrange his transfer to another city to save his life.

We achieve connection with Jesus Christ in two ways. First, the reading of the gospel brings us his very words. These words impart his counsel, his comfort, and his commandments. They make a firm foundation on which we can build our lives. Second, in the Church we have the sacraments. Particularly in Baptism and the Eucharist, Christ accompanies us. Baptism unites us with him in his death and resurrection. Its waters then transmit to us the new life of children of God destined for eternal happiness. The Eucharist keeps us connected to Christ with increasing sensibility and security.

In the Gospel today Jesus emphasizes his presence through the sacraments. He says that he is like the vine allowing us not only life as his branches but also increasing effectiveness. Jesus makes it possible for us to love in truth, as the presbyter John recommends in the second reading, and not out of lust. Since Jesus gave his life for our sake, we can make sacrifices for others.

An example of this sacrifice is the story of the FOCUS missionaries. They are recent college graduates serving at least one year on college campuses. They evangelize, that is, they tell young people about God's love. Rooted in faith, FOCUS missionaries can connect students to Christ. A FOCUS missionary says: “… one day at Mass I was struck by the fact that very few young people were with me. My heart cried out for them, and I realized that God wanted me to lead as many as possible to faith. "

In today's world there are so many ways to connect with others that it makes us dizzy. Letters, emails, texts, telephone, Facebook -- it seems that the list does not end. The ways to connect with the Lord are less numerous, but more effective. We can read his word, receive the sacraments, and pray to him. It is convenient for us to take advantage of all three so that we do not lose contact. Reading the word, receiving the sacraments, and praying keep us connected.

Saturdaym May 1, 2021

 Memorial of Saint Joseph, the Worker

(Genesis 1:26b-2:3; Matthew 13:54-58)

Most Catholics know that the Church has singled out two days to honor St. Joseph.  The first, March 19, highlights Joseph as husband of Mary, the mother of Jesus.  As a child, I looked forward to this day because the pastor of our parish, whose name was Joseph, always declared it a school holiday.  Now as an adult, I anticipate the day because as a solemnity, it calls for suspension of Lenten penance.  This may sound laxist, but I think it shows how joyful God wants us to be.

The second annual “remember St. Joseph” day is, of course, today, May 1.  It emphasizes St. Joseph as a worker.  Unlike March 19, which has roots in the Middle Ages, this feast was added to the liturgical calendar only in 1955.  It has been seen as a way to support the dignity of labor while checking the influence of atheistic communism.  This year Pope Francis has exalted both feasts as well as December 18 when the gospel reading treats of the angel’s “annunciation” to Joseph and the Feast of the Holy Family.  Early last December he designated this “the Jubilee Year of St. Joseph” because 2020 marked the hundred and fiftieth anniversary of St. Joseph being declared “Patron of the Universal Church.”

Today’s gospel states that Jesus was Joseph’s son and that he was a carpenter.  Joseph did not father Jesus physically but morally.  As Mary’s husband, he took responsibility for Jesus’ upbringing as a faithful Jew.  Himself being called “a righteous man” at the beginning of Matthew’s gospel, Joseph likely brought Jesus to the synagogue to head the word of God.  Even more significantly, Joseph probably impressed on his son the virtues of fairness and respect for all people, Jews and non-Jews.  Above all, he would have exemplified to Jesus gratitude to God for all his family achieved.

In Mark’s gospel Jesus is said to be a carpenter.  Very likely then, Jesus did his apprenticeship with his foster-father.  Instruction no doubt went beyond how to ply saw and hammer.  In all probability Joseph taught Jesus mindfulness in preparing the job at hand, diligence in pursuing its excellence, and patience in finishing a product.  Jesus, it can be said, was a more capable preacher and leader because of Joseph’s tutelage.

These lessons apply to our lives as Dominicans.  We too must attend to the word of God, especially as it is presented in our liturgies.  We too must prepare our proclamation of the word, who is Jesus himself, with contemplation, study, and attention to the dynamics of speaking.  Not for nothing did God choose Joseph as the preliminary formator of His Son.  And not for nothing does Joseph make a fitting model for our work as preachers.

Friday, April 30, 2021

Friday of the Fourth Week of Easter

(Acts 13:26-33; John 14:1-6)

Christians have been buried with their corpses facing East for centuries.  Two reasons recommend this arrangement.  First, as today’s gospel says, Jesus has promised to return and bring them to the house of his Father.  Second, associated with the rising sun, he is thought to be coming from that direction.  Although the Church does not require burial with head directed eastward, the posture expresses faith in Jesus’ words.

In today’s gospel, Jesus also tells his disciples not to be afraid.  He is especially concerned that they do not fear death.  Even though death halts worldly existence, Jesus indicates that it is not the absolute end.  Rather he assures them that the Father has prepared a new life for them in his celestial home.  They have only to continue practicing what he has taught.

We know that following Jesus’ directives sometimes results in difficulties.  Telling the truth may mean jeopardizing our material welfare.  Turning the other cheek may mean our total loss of face in the community.  Nevertheless, we follow Jesus not only because of the eternal destiny that he promises.  We do so as well because of the more immediate benefits he provides.  He uplifts our spirits through the gospel.  And he supports us morally with his presence in the Church. 

Thursday, April 29, 2021

 Memorial of Saint Catherine of Siena, virgin

(Acts 13:13-25; John 13:16-20)

The first part of the movie The Sound of Music takes place in a convent.  An aspirant named Maria seems devout but acts in unconventional ways.  Some of the nuns criticize her for singing all the time and coming late for activities (except meals). Although she hardly ate too much, today’s patron, St. Catherine of Siena, provoked the same type of criticism.

From childhood Catherine wanted to dedicate her life to God.  Her parents thought she should marry and have a family.  But she saw herself wedded to Jesus.  Living during the Avignon papacy and the Great Western Schism, Catherine campaigned for a Church united to the Bishop of Rome.  She shunned conventual life to live as an ascetic peripatetic.  For a woman who belatedly learned to read and write, she had an outsized influence on Church and political affairs in Italy. 

Catherine’s legacy inspires people of different ways of life.  She instructed kings and popes when most women stayed home with their families.  She carried on a healthy dialogue with the Lord through prayer and meditation.  She donated what she had to the poor and visited prisons.  She wrote and dictated works that still engage thinkers today.  All of us can find something to emulate in the life of this great saint.