Sunday, May 23, 2021

 Pentecost Sunday

(Acts 2: 1-11; Galatians 5: 16-25; John 15: 16-17.16: 12-15)

Spring ends today. It doesn't matter that we're still in the middle of May. Nor is it relevant that Argentines, Australians, and South Africans are in mid-autumn. Spring is ending now because it is the last day of Easter. The risen Christ, the source of new life, fulfills his Father's project by sending the Holy Spirit. From tomorrow on we have to fulfill the purpose of our lives under the heat of the sun. That is, we have to serve the Lord in the bustle of the world so that we can reach our eternal destiny.

You can think of the Holy Spirit as a spring shower that prepares the land to bear fruit. In the first reading the Spirit equips the disciples to fulfill the task of preaching the gospel. It is the same grace that infuses our souls to bring our families to know the Lord Jesus. As we celebrate the coming of the Spirit to bring about the Church today, let us consider how his grace has touched her. In the Acts of the Apostles four characteristics of the early Church stand out. They are not the marks of being one, holy, catholic, and apostolic, but more palpable traits. The Church has been known from the beginning for  its liturgy, service, community, and the proclamation of the gospel.

The Spirit calls the Church to pray as a united people. The Acts of the Apostles says of the early church community: "They went daily to the Temple with great enthusiasm and with the same spirit and" shared bread "in their homes ..." (The "sharing of bread" probably refers to the Eucharist.) We continue meeting every week at Mass to pay homage to God and ask for His help. We should not excuse ourselves from these meetings without serious reason. Nor should we attend mass as if it were a television program. We want to participate in the dialogue with God as much as possible.

By the Spirit we are also moved to render service to others. Today the possibilities of service, now called "ministries," are enormous. Some of us read at mass; others bring Holy Communion to shut-ins; still others take care of the children while their parents attend mass. We have seen new ministries spring up during the pandemic. Even the volunteers disinfecting the pews after Mass have rendered a significant service.

More impressive still, the church of the apostles highlighted relationships of kindness and charity. The members sold their belongings and submitted the proceeds for the good of all. They lived as brothers and sisters even though they had only known each other for a short time. Today members of the faith community should be able to count on one another as persons of values. Not just any values but those ​​of putting God before self and charity before self-interest. In a world where many want to be "cool" and detached, the Church should be the place where we make sacrifices for the good of others.

Pope Saint Paul VI wrote that the Church exists to evangelize; that is, to preach Jesus Christ. He added that this mission is not only for priests and religious but for all the members of the body. We all have to show the world that by following the ways of the Lord Jesus, we will form a more just society. Some will say that it is no longer acceptable to speak of God in public. We will answer that Christian virtues can always be demonstrated. We also want to add: how could we remain silent about the reason for our existence?

The Acts of the Apostles tells of a group of followers of Christ who never heard of the Holy Spirit. Scholars ask: who can these people be? Their question is not important.  The real concern is that some in the Church today have not experienced the effects of the Spirit. It is like going from the cold of winter to the heat of summer without passing the freshness of spring. However, the Holy Spirit has arrived today to refresh our community. Its purpose is to render it more like the risen Christ, the source of life.

Friday, May 21, 2021

 Friday of the Seventh Week in Ordinary Time

(Acts 25:13b-21; John 21:15-19)

A Catholic biblical scholar wrote a book entitled Jesus and Paul: Parallel Lives.  According to the author, the two had more in common than one being the prodigious proclaimer of the other.  We can find one of the parallels between Jesus and Paul in today’s first reading.

In Luke’s gospel Jesus’ case presented a dilemma for Pontius Pilate.  The Roman procurator knew Jesus was innocent of any crime against the state.  But he did not want to offend the Jewish leaders who brought Jesus to him for execution.  When he heard that the Jewish king Herod Antipas was in Jerusalem, Pilate imagined a way out of his difficulty.  He referred the case to Herod for adjudication.  The king, however, recognizing Jesus’ innocence, sent him back to Pilate. 

A generation later, the Roman procurator is a man named Porcius Festus.  He has to deal with Paul who was brought to him much like Jesus to Pilate.  Because Festus is undecided about Paul’s innocence, he invites the Jewish king Herod Agrippa II to hear his story.  Like his ancestor determined of Jesus, Herod Agrippa finds Paul innocent.  Festus, however, finds another way to avoid making a final judgment.  Since Paul, a Roman citizen, has asked to be tried by the emperor, Festus sends him to Rome for judgment.

We too can live parallel lives to Jesus’.  He lived as a simple person like most of us.  When we are patient in suffering, always loving and serving others, and intent on our relationship with God, we become like Jesus. Like him, as well, we can look forward to eternal life.

Thursday, May 20, 2021

 Thursday of the Seventh Week of Easter

(Acts 22:30.23:6-11; John 17:20-26)

Indwelling names how the Father inhabits the Son and how the Son inhabits his disciples.  Indwelling enables Jesus to inculcate the Father’s love in his disciples.  By indwelling we can inculcate, at least to a degree, the same love in the world.  We can think of indwelling as forming us.  Like a bowl is formed from clay to hold water, we are formed to hold God’s love. 

In today’s gospel Jesus prays that we may be so formed.  It is possible to reject God’s grace because it will require sacrifices.  We can think of these rejecters as those who no longer correspond with loved ones when the loved one become hard of hearing or deficient in memory. 

God’s indwelling will make us more sensitive to people when their needs grow.  Formed as receptacles of God’s love, we find treasure in helping the needy.  It may give us the peace of remembering past blessings or the satisfaction of treading the moral high ground.  In any case, when we help the needy, we are united with the Father and the Son.

Wednesday, May 19, 2021

 Wednesday of the Seventh Week of Easter

(Acts 20:28-38; John 17:11b-19)

Every day the news reports hatred, violence, and misery.  Covid rages in India.  Palestinians are revolting in Israel.  It has been reported that child abuse increased over the last year because children were not attending school where its effects could be detected.  All these events counter indicate “the truth” of which Jesus speaks in today’s gospel.

“God so loved the world…” relates the truth that Jesus not only proclaimed but embodied.  Ready to return to his Father, Jesus prays that his disciples likewise live and proclaim it. They will be challenged.  Jesus will undergo cruel punishment and will be apparently defeated.  Peter for a while will even succumb to the lie that Jesus does not matter.  As they have had Jesus in their midst, the disciples now need his Holy Spirit.  The Spirit will consecrate them in the service of the Father’s love.

Perhaps we need the Spirit even more so today.  It is evident that the world still abounds in greed, pride, and lust.  Despite this need, people seem to care less about God than about lottery numbers.  Nevertheless, we can count on Jesus praying for us because we too have discipled with him.  His prayers will allow us to heed, practice, and proclaim his Father’s love.

Tuesday, May 18, 2021

 Tuesday of the Seventh Week of Easter

(Acts 20:17-27; John 17:1-11a)

Both today’s first reading and gospel involve farewell discourses.  However, they have very different tones. In the reading from Acts Paul tells the presbyters from Ephesus that he is compelled by the Holy Spirit to go to Jerusalem.  There he expects imprisonment and hardships.  Paul seems to intimate that, like Jesus, he is being called to suffer for the good of his people, the Jews.  Perhaps he feels called to make of himself a sacrifice so that the Jews, who refused to convert in masse with Jesus’ crucifixion, may finally do so with his offering.

Jesus’ prayer closes his final discourse to his disciples.  He knows the hour of his paschal transition has come and prays that its purpose be fulfilled.  In John’s gospel Jesus does not express foreboding about his death because he foresees the ordeal ending in glory.

The Spirit has given both Paul and Jesus its gift of courage to do the will of the Father.  Paul should not be faulted if he feels anxious.  Jesus should not be considered brazen for having complete confidence.  Both are following the Spirit’s lead.  At times we will be like Paul in anticipating landmines in the road ahead.  Hopefully, experience will teach us to trust as Jesus does in his prayer to his Father.  But let us always accept the courage that the Spirit offers to do the Father’s will.