Tuesday, August 10, 2021

 Memorial of Saint Lawrence, deacon and martyr

(II Corinthians 9:6-10; John 12:24-26)

In today’s first reading Paul tells the Corinthians that “God loves a cheerful giver.”  He probably did not have in mind that one needs to be cheerful when giving his life.  But there is a well-known legend about today’s patron saint that tells of his joking while being martyred at the fire stake.

Some scholars think that Lawrence was put to death by the sword as befitted Roman citizens in Paul’s time.  However, legend has Lawrence, the Roman deacon, being roasted to death on a grill.  Having one side of his body burned, he told the judge that he could turn him over and eat.

Premature death weighs heavily on our soul.  We see it as a tragic outcome, a cruel fate or, sometimes, the apex of nobility.  Soldiers dying in defense of their country leave us feeling enormous gratitude.  Martyrs remind us of the unsurpassable importance of faith. Their willingness to die for faith in Christ increases our desire to live for him.

Monday, August 9, 2021

( Optional) Memorial of Saint Teresa Benedicta of the Cross, virgin and martyr

(Deuteronomy 10:12-22; Matthew 17:22-27)

In today’s gospel Jesus proves himself to be an earnest Jew.  He might have avoided the Temple tax.  After all, he is a rabbi and rabbis sometimes do not pay the tax.  He is also the Son of God who should not be even asked for the tax.  But he is also a pious Jew who loves his people.  Rather than give scandal, he has the tax paid.

Today the Church honors a saint who was martyred because of her similar Jewish origin.  St. Teresa Benedicta of the Cross became a Christian as an adult and then a Benedictine nun.  Living in a monastery in the Netherlands during World War, the Gestapo came to send her to Auschwitz with other Jews.  She did not resist but gave herself up.  She told her sister, who was with her, “Come; we are going for our people.” Like Jesus she loved her people so much that she was willing to die to show solidarity with them.

Christianity has been accused of giving root to anti-Semitism.  Pope Pius XI challenged that assertion the year before World War II broke.   “Spiritually,” he said, “we are Semites.”  He explained that our reference to Abraham in the liturgy and our union with Jesus make us common descendants of Abraham with all Jews. (He might have added Muslims as well.)  Jews are still persecuted for their faith.  We should stand in solidarity with them.

Sunday, August 8, 2021

 Nineteenth Sunday in Ordinary Time

(I Kings 19:4-8, Ephesians 4:30-5: 2; John 6:41-51)

We think we know Jesus Christ. We say that he was born in the town of Bethlehem near Jerusalem. We tell that he lived about thirty-three years before he was executed on a cross. We also say that his mother was named Mary, his putative father was Joseph, and that John the Baptist was his cousin. We know these and dozens of other facts about his life.

But is it true that we know him? Or are we really like the Jews in the gospel today who don't know Jesus any more than they know Abraham Lincoln? If we do not realize that Jesus is the son of God who took our flesh to give us his kinship, we do not know him. Likewise, if we do not recognize that he gives us his own flesh to feed us on the way to God the Father, we do not know him.

Somewhat like milk making strong bones, the flesh of Christ forms us into loving persons. It is not enough that we refrain from vices of brutality, anger, and outrage to be incorporated into the family of God. As the second reading indicates, we have to develop charitable virtues. To be true children of God, we need generosity, understanding, and the willingness to forgive. These qualities flow from the Eucharist like water in a fountain.

The first reading presents a glimpse of the Eucharist. Elias can't go on. He is so exhausted that he wants to die. Then an angel comes with a bread and water. By taking them and sleeping for a while, Elijah can finish his way to meet the Lord on Mount Horeb. As the bread that the angel brought gave him the strength to fulfill his journey to God, so the Eucharist provides us with the grace to love others in fulfillment of God’s commandments.

Today Dominicans are commemorating 800 years since the death of their founder Saint Dominic. There is a story about Dominic that helps us understand the Eucharist as it is explained today at Mass. The saint was on a journey across the Alps with a young friar named John. Like the poor in those days, they were both traveling on foot. After several hours the young man told Saint Dominic that he could no longer continue. Despite the encouragement the saint offered him, the young man said that he was completely exhausted. Because Dominic had no bread to offer him, he began to pray. Then he told John that if he would advance a few meters ahead, he would find something of value. He did and found the whitest bread he had ever seen. As viaticum bread strengthens the dying to reach God in heaven, so the white bread friar John found gave him the means to complete the journey.

If we secure our place in heaven with good works, the Eucharist makes it possible for us to do them. You parents, do you want to be more understanding and helpful to your children? Prepare to receive Holy Communion at Mass by remembering how Jesus did not allow children to be stopped from coming to him. You married couples, do you want to be more patient and encouraging with your spouses? Receive the host and consider how Jesus gave the Samaritan woman time to reconsider her life. You young people, do you want to be less anxious and more confident about the future? Then when you take the host, ask the Lord to help you make priorities that conform to His Kingdom.

Two years ago a research center reported that almost 70 percent of Catholics no longer believe that the Eucharist is really the body of Christ. As much as it is correct, this statistic is tragic. It is as if seventy percent of the birds have forgotten how to fly or seventy percent of the policemen will no longer look for criminals. The Eucharist promises us eternal life because Jesus Christ is present at its core. Without Jesus we are scattered like leaves blown by the wind. With Jesus we are directed to our paternal home.

Friday, August 6, 2021

 Feast of the Transfiguration of the Lord

(Daniel 7:9-10.13-14; II Peter 1:16-19; Mark 9:2-10)

Protestant theologian Rudolf Otto helped us understand today’s Feast of the Transfiguration.  In a book written over a hundred years ago, the German scholar wrote that the holy impresses two powerful feelings on its beholder.  First, it inspires awe in the observer by its beauty or wonder.  Then it imparts a sense of fear that what is so wonderful will also be overwhelming.  This is Moses’ experience at the burning bush and also the apostles’ at Christ’s transfiguration.

On the mountaintop Jesus reveals the divinity of his dual nature that was suppressed in the incarnation.  He is confirming Peter’s insight made shortly before this manifestation that he is the Messiah or Christ.  That is, he is God’s emissary sent to fully reveal the divine will.  The radiance of his garments suggests that he is a heavenly being capable of overwhelming any human subject.  His conversations with Moses and Elijah likewise indicate that his message transcends all earthly wisdom.

Although the transfiguration first and foremost applies to Jesus, it also has a common significance.  We through the grace of the sacraments are being transfigured into holy people.  We no longer see others as mostly useful for our needs but as brothers and sisters to be cared for.  Indeed, our interaction with the world with attentive love becomes a way to manifest God’s glory.

Thursday, August 5, 2021

 Thursday of the Eighteenth Week in Ordinary Time

(Numbers 20:1-13; Matthew 18:21-19.1)

A number of years ago a Broadway play, that was made into a movie, raised a few eyebrows.  Entitled Doubt, the drama was ostensibly about sexual child abuse in the Church.  However, the theme went deeper.  It dealt with the reality of the Christian tradition and, indeed, the whole spiritual realm.  Religious doubt may be found in both of today’s readings.

It is not the people’s doubt that disturbs the Lord so much in the reading from Numbers.  It is Moses’ own doubt.  How does Moses show this doubt?  Evidently, by tapping the rock twice with its staff he displays doubt that the Lord will do as he promised. If he were confident that God could run water from a rock, one tap would have been sufficient.  In the gospel Peter doubts Jesus’ prophecy that he will have to suffer for the sake of the Kingdom.  He sees Jesus as a conquering prince who lays aside armies.

Most of us have to admit that we sometimes doubt.  In a world that gives scientific explanations for just about everything, it is hard not to.  We should ask the Lord to increase our faith so that we do not persist in our questioning His promises.  We want to be willing to die for our beliefs that Jesus is Lord and will share with us eternal life.