Sunday, October 17, 2021

 THE TWENTY-NINTH SUNDAY IN ORDINARY TIME

(Isaiah 53: 10-11; Hebrews 4: 14-16; Mark 10: 35-45)

Recent news reports about the Church have been distressing. In Rome a cardinal is on trial for embezzling hundreds of millions of dollars. More devastating is the report from France where hundreds of thousands of clerical abuse cases are being investigated. Evidently, like the sons of Zebedee in the gospel today, some current Church leaders are dismissive of the teachings of Jesus.

In the passage, Jesus warns the Zebedee brothers of the precariousness of thinking of themselves as great. James and John have asked him to grant them the highest positions in his kingdom. They hadn't listened to him before when he spoke of the need to humble oneself like a child. The human urge for recognition is so strong that it moves a disciple of Jesus to betray one of his basic principle. It is not unheard of that a politician seeks public office or a young man pursues the priesthood just to consider himself accomplished. But once the person takes office, she or he does not know what to do and does not care much about its responsibilities.

We feel that our lives are missing something valuable if other people do not recognize us as important. In a sense we are like those addressed in the Letter to the Hebrews in today’s second reading. The “Hebrews” are likely first century Jewish Christians who are thinking of leaving the faith. Because they have had to suffer a little without witnessing the return of the Lord, they want to leave the faith. The writer has to remind them that Jesus knows both their anxieties and their suffering. More to the point, the goal of waiting for Jesus is to share his glory for having participated in his sacrifice.

The first reading tells of the "Suffering Servant." This character is found in four passages of the second part of the Book of the Prophet Isaiah. The name of this saint is never revealed, but the Jews have long associated him with the people of Israel who have suffered so much through history. However, we Christians have interpreted him differently. We find in his sufferings the profile of Jesus Christ. Like the Servant, Jesus gave his life to ease our sorrows. He wearied himself so that we see the light of divine wisdom. He was counted as a criminal so that we would be set free from sin. We have to conform our lives to his ways, not those of the greats of the world.

Still at times we feel anxious in closely following Christ. We find it difficult to internalize the hope that Jesus will come with glory for his followers. Seeing other people boasting about his accomplishments, we wonder if serving like Jesus is worth the effort. We would like the attention that people give to the boasters. In these moments we should look at the patience that Jesus has first with James and John, then with all the twelve. He does not criticize them, much less curse them for not understanding his words. Like a brother he lovingly explains to them the will of the Father. He is also our brother. He loves us and speaks to us in our consciences of his support. How could we leave such an excellent person?

The company commander is said to be one of the army’s most fulfilling wartime positions. He serves with the troops in the middle of the fighting, but he must think strategically as well. In addition, he has responsibility for hundreds of soldiers. In a memoir of the Korean War a lieutenant writes with the admiration of his company commander. He says the leader would go out on daily patrols if his superiors allowed it. Nonetheless, he was so attentive to everything that it seemed like he never slept. He was fair, not too severe with the lazy, not too friendly with the diligent. In a sense, Jesus can be seen as this type of man: decisive, caring, effective. With Jesus we are not concerned about importance. With Jesus our only concern is to stay close to him.

Friday, October 15, 2021

 

Memorial of Saint Teresa of Jesus, Virgin and Doctor of the Church

(Romans 4:1-8; Luke 12:1-7)

St. Teresa of Jesus is not to be confused with St. Therese of the Child Jesus.  The former lived in sixteenth century Spain; the latter in nineteenth century France.   Both were Carmelite nuns, and both have been named “Doctors of the Church.”  Teresa of Jesus, however, lived a long life in which she accomplished the reform of her order and the writing of many books.  Therese of the Child Jesus spent all of a short adult life at the Carmel in her hometown where she wrote her insightful and inspiring autobiography.

St. Teresa of Jesus (or of Avila as she is often called) developed a doctrine of prayer worthy of attention.  She used the metaphor of drawing water for irrigation in her discourse.  The first water comes with much labor as if one were drawing bucket from a well and carrying it into the field. It is the attempt to speak to God and meditate on one’s own.  This prayer often leads in aridity and fatigue.  The second water is a gift from God who allows the pray-er, after concentrating her faculties, an experience of communication.  It is as if God were granting the one praying a mechanical device to carry the water.  The third water is a significant deepening of the “prayer of quiet.”  But the fourth water is qualitatively richer.  As rain seems like a gift from heaven, in the fourth water the soul is completely passive.  Nevertheless, it experiences the joy of full union with the Lord.

In today’s gospel Jesus indicates the need to connect with God.  God is to be feared, Jesus indicates, if we deliberately flout His will.  Nevertheless, God loves us and will take care of us if we allow Him.  It behooves us, then, to develop a close relationship with God through prayer.

Thursday, October 13, 2021

 

Thursday of the Twenty-eighth Week in Ordinary Time

(Romans 3:21-30; Luke 11:47-54)

Say You’re One of Us is a book of short stories written by a Nigerian Jesuit.  The title is the advice given to a minority child on how to survive religious and ethnic persecution.  Is St. Paul saying that something similar in today’s first reading?  Is salvation achieved by just saying that we believe in Jesus Christ?

It is not. Faith is more than an intellectual assent to religious truths.  After all, Christians believe in Jesus Christ, the Son of God.   Faith in him must include a commitment to his ways as well as his teaching.  In another letter Paul is clearer on this point.  He writes to the Galatians that circumcision counts for nothing, “but only faith working through love.”  By “circumcision” Paul means a work of the law which, for him, is unimportant.  The love he has in mind is not a vague feeling of care but deeds that help others.

Jesus Christ showed his Father’s care by dying on the cross.  More than anything else that deed expressed the totality of love.  God loves us more than we love ourselves. Believing in Him includes a commitment to reflect this love to others.

Wednesday, October 13, 2021

 Wednesday of the Twenty-eighth Week in Ordinary Time

 (Romans 2:1-11; Luke 11:42-46)

 No doubt the media highlights clerical sexual abuse because priests regularly preach the virtue of chastity.  Statistics show that they as a group are not more inclined to abuse than other males.  But most men do not tell others to abstain from sexual activity outside marriage.  In today’s first reading Paul points out a similar two-facedness.

 Paul has just finished excoriating non-Jews for their sexual licentiousness.  His condemnation included an often cited denunciation of homosexual activity.  Now he turns his critical eyes on Jews who think that they are better than pagans although in fact they are guilty of the same sins.  Shortly he will offer the solution to the iron band of evil that entraps all peoples – faith in Christ.

 We live in a society of many fewer sexual inhibitions than found in previous generations.  Masturbation and fornication are considered normal, not corrupt, activities.  Hankering after the pleasure from these pursuits, youth will not be able to form permanent, caring relationships.  Jesus, who modeled implicitly the chastity he preached, still serves as our best guide to sexual integrity.

Tuesday, October 12, 2021

 Tuesday of the Twenty-eighth Week in Ordinary Time

(Romans 1:16-25; Luke 11:37-41)

Conscience has been called “the voice of God.”  Even when it is not formed by moral teaching, one’s conscience tells the person what is good and bad.  Everyone knows that seducing another person’s spouse is wrong and stopping to help a person in distress is good.  It is not far-fetched to conclude that God forms all people to make these determinations.  For this reason St. Paul indicates in today’s first reading that God makes his will known to humans through what He has made.

Jesus’ criticism of Pharisees in the gospel follows from what Paul writes.  He recognizes that Pharisees often pretend that they keep God’s law with pious practices that the Law does not even specify. Meanwhile they judge others harshly for not following those unnecessary practices.  Or, worse, they may extort others who think that they are good.  These sins are similar to hustlers on the street who approach tourists with friendly greetings and offers of assistance, only to lead them astray.  Both Pharisees in the gospel and hustlers on the street know that what they are doing is wrong because their conscience tells them so. 

As the voice of God, conscience deserves our full attention.  Sometimes giving it is difficult because our consciences are not well-formed.  Let us pray, study, and meditate so that we may accurately discern what God is saying to us through our consciences.